African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Describes how black Cubans experience racism on two levels. Cuban racism might result in less access for black Cubans to their group's resources, including protection within Cuban enclaves from society-wide discrimination. In society at large, black Cubans are below white Cubans on every socioeconomic indicator. Rejected by their white co-ethnics, black Cubans are welcomed by other groups of African descent. Many hold similar political views as African Americans. Identifying with African Americans neither negatively affects social mobility nor leads to a rejection of mainstream values and norms.
In 2006, the Peruvian government passed a law that made racial discrimination a crime punishable by incarceration. This law, part of a multicultural reform in Peru, can be seen as an effective recognition of the reality of racism in Peruvian society. Such recognition, however, contrasts with official depictions of Peru as a country without racism, and of Peruvians as people who deny the existence of racism in their society.
Drawing on data collected during a 2-year Economic and Social Research Council-funded project exploring the educational perspectives and strategies of middle-class families with a Black Caribbean heritage, this paper examines how participants, in professional or managerial occupations, position themselves in relation to the label 'middle class'.
Beauty is constantly lived and incorporated as a meaningful social category in Brazil and intersects with racialised and gendered ways of belonging to the Brazilian nation. Article shows how middle-class women self-identifying as black embody and experience beauty and how, through practices and discourses centered on physical appearance, they both reinforce and challenge broader social and racial inequalities in Brazil.
It is therefore in keeping with this understanding and resolve that we are hereby calling upon the black Prime Minister of Barbados, Freundel Stuart, the black Opposition leader of Barbados, Mia Mottley, the black Minister of Foreign Affairs, Maxine Mc Clean, the black Anglican bishop of Barbados, John Holder, the Black bishop of the Roman Catholic church, Charles Gordon, the black leader of the labor movement, Sir Roy Trotman, and the black leader of the women's movement of Barbados, Marilyn Rice- Bowen, to issue strong and forthright official statements denouncing the ruling of the Constitutional Court of the Dominican Republic.
[Assata Shakur]'s comments highlight the long and continuing relationship between African Americans and Cuba. Black abolitionists such as Frederick Douglass and Henry Highland Garnet had actively supported Cuba's struggle for independence from Spain over a century ago. After the revolutionaries seized power in 1959, [Fidel Castro] made a powerful impression among African Americans by staying in Harlem during his first visit to the United Nations. Castro's famous September, 1960 meeting with Malcolm X, to the great consternation of the U.S. government, reinforced the solidarity felt by progressive black Americans toward the revolutionary government.
The mental health needs of African and Caribbean men is an area for public concern. A substantial body of research shows that these groups are disproportionately represented in mental health statistics. Eradicating the disparities in mental health treatment and outcomes for Black people requires changes in how these communities are viewed. Making services more humane at the interpersonal level is deeply important. Mental health services should build positive working relationships with black men and engage with the ideals they have of themselves.
Analyzes the situation of English-speaking African-Caribbeans in Canada as they strive to attain upward social & economic mobility. Census data, 1981-2007, and qualitative data obtained during 2004-2007 interviews with 90 African-Caribbeans living in Halifax, Toronto, and Calgary are drawn on to explored their employment and education experiences, along with perceptions of racism and how it has impacted their opportunities, health, and well-being.
"We're trying to work in compliance with the principles of Durban," Judge [Graciela Dixon], the current president of Panama's Supreme Court, said. "There's an emphasis on establishing the precise policies our countries need to assure inclusion for African descendants in Latin America." Late last year, Congresswoman Campbell hosted some 75 delegates from 20 countries who came to Costa Rica to attend the third Conference of Afro-Descendant Legislators in the Americas and the Caribbean. "I don't come from the activist Afro tradition," [Edgard Ortuno Silva] confesses, "but from the militant tradition of change. I admit that what has happened to me is that I overcame the problems of Blacks in Uruguay, of people of my skin color. And most people who have overcome no longer have a consciousness of being Black. But in my case, the political process I have been a part of made me aware of the African activist movement and I have talked with them and they have made me conscious."
Enrique Patterson, a columnist at Miami's El Nuevo Herald, recently spoke at Baruch College in New York City about racial discrimination in Cuba. Patterson, who is Cuban-American, said Cuban culture has a tradition of racism that developed before Fidel Castro and has not ended under Castro's reign. Patterson said racism is preventing a transition to democracy.
