"It's hard to explain," [Bolt] said. "I don't really know what went wrong." "I was looking to come here for a good time. I guess it's one of those days," he said. "I just never got going." "I did some starts and I was flying from the blocks so I said, "Yeah, this is good". I can't tell you what happened."
"It's the training of PE teachers, and if they don't have a PE teacher, then another that's interested in physical activity and getting children healthy! its not only about getting them involved in a formal sport, there are many children with abilities and we iust want our children to know now important it is for them to be physical and see the emotional and health benefits of getting that habit from an early age, [Heidi Clarke] added. "It helps to foster leadership, friendships and all of those things to exert energy positively."
Discusses the ways in which Santeria gatherings produce an alternative use of otherwise stigmatized language for 'gay' practitioners. Through the use of distinctive language to reference all of these populations, we may rethink the relationship between identities and practices, and within that, gender presentations vis a vis identities.
This essay analyzes representations and imaginaries of blackness in contemporary Puerto Rico, by focusing on the debates raised by 'Raices'/(Roots) (2001), the Banco Popular video special about traditional Afro-Puerto Rican rhythms of bomba and plena. These debates divided public opinion in Puerto Rico and included members of academia, musicologists, bomba and plena groups, and the San Anton (Ponce) community residents. They refer to the ways Puerto Ricans 'speak the unspoken,' that is, the ways Puerto Ricans talk about race and its intersectionalities on the island and in the diaspora.
Proposes a reading of Donna Hemans' novel River Woman in relation to other contemporary Caribbean women writers and to the early fiction of Toni Morrison. Argues that the complex affects that her representation of 'child-shifting' produces can be articulated in relation to literary texts that re-imagine historical and contemporary practices leaving a child in order to save her and in the context of the plantation.
"Haiti's New Bad Boy President," "Carnival King is New Leader of Haiti" are just two of the headlines in local and national news. Many Haitians here in the U.S. feel that the newspapers are making a spectacle of the election of Michael "Sweet Mickey" [Michael Martelly] to the highest political office in Haiti, the Presidency. Martelly beat his opponent Lady Mirlande Manigat, 67.57 percent to 31.74 percent but in accordance with the electoral process complaints can be filed up until April 16 when the votes will be closed. His flamboyant attire and sometimes raucous performances endeared him to some but distanced him from others. At first, his notoriety as an entertainer made it almost impossible for him to be accepted into a party to declare his political aspirations and to be thought of as a viable candidate.
It may take a while to determine if the region's tour de force at the U.S. capital during the June 19-21 "Conference on the Caribbean - A 20/20 Vision" - which also attracted non-CARICOM member representatives such as Haiti's President Rene Preval, Belize's Prime Minister Said Musa and top representatives of institutions including the International Monetary Fund (IMF), World Bank and the Organization of American States (OAS) - was merely an extravagant "talk shop" or, in fact, laid the groundwork to achieve tangible benefits from Caribbean-U.S. relations on thorny matters, including trade, security, economic development and immigration. What the Caribbean publicly said it hoped to accomplish at the three-day conference was to tell the U.S. of its new-found evolution and plans to bond more closely as a region in pursuit of prosperity. At the end of the conference a joint US.-Caribbean communiqué acknowledged the region's requests and expressed "unequivocal commitment to a secure and prosperous region and future benefits for all our citizens." "I don't believe it will just be a 'talk shop'," said Dr. Basil K. Bryan, Jamaica's consul general to New York. "I think thing will happen, but at a policy level I think it will take a little time for things to germinate. But we're all looking forward, positively, for something to happen out of this conference."
"Usain (Bolt) and I said let's go to Australia and play some cricket; let's check out the Big Bash and see what it is all about," he noted. "With this hard training in track and field and I know that cricket training is not that hard and I can make the team and it is my first love, I would go to play cricket," he declared. "I want to finish this (athletics) as early as possible, so I can play my cricket: like somewhere around 30, 29, 28. in that region," he added. [Yohan Blake] was last month given the honour of being the first noncricketer to ring the bell at the 'home of cricket', Lord's, in England. He did so ahead of the start of the third Test match between England and South Africa.
Who are they? [Raoul Peck] works primarily with an ensemble made up of [Sarah]'s family and members of the infamous TonTon Macoute. It's these men operating outside civilian and military law, who imbue "The Man By The Shore" with its thick taste of dread and fear. For it quickly becomes obvious that they can threaten, maim, even kill anyone at anytime for the least of slights. Janvier (Jean Michel Martial), the chief of the Macoutes here, wields unbridled power, making him one of the most fearsome screen villians in recent times. "The Man By The shore" combines the terror of the Duvalier regime and Haiti's natural beauty in a gripping story. Audiences may leave questioning whether it's better to remember or to forget!
Looks at the performance of tomboy identity in Joan Anim-Addo's collection of poetry Janie, Cricketing Lady and Margaret Cezair-Thompson's novel The Pirate's Daughter. Argues that the ongoing affects of colonialism and patriarchy in the islands of Grenada and Jamaica, shape the life narratives. To understand the way in which affect can be expressed through tomboyism in Caribbean societies, it is necessary to look at color and class alongside gender in the context of Caribbean creolization.
