Reads Carnival-related performances in relationship to the colonial and national histories of the circulation of Indian and black women's bodies in Trinidad and Tobago, asking what is at stake in these occupations of genre, form, and performative presence in the latest global scenes of late capitalism (where image and sound, as cultural productions, are always in circulation beyond the scope of the nation, and their own "original" referents).
Explores ethno-political identity in the English-speaking Caribbean & its Diasporas. Although being black was non-problematic in the early days of decolonization when most of the population was black, immigrants to European & North American cities where whites were the majority often suffered discrimination, a decline in social status, & a life filled with resentment. Following independence, ex-dentured East Indians, Chinese, Syrians, & light-skinned creoles in the Caribbean began to reassess their "blackness" & lighter skinned people were granted privileges not available to darker-skinned citizens. Meanwhile, black leaders who accepted the logic of capitalism ignored class critiques of capitalist structures of exploitation.
Discusses the popular notions of sexuality that lay behind the women's bodily displays during Trinidad Carnival, the iconic Carnival experience in the region, and contrasts these to some Christian notions of the body and sexuality, which see the body ('the flesh') and sexuality, as problematic even sinful.
Assesses if the economies of Barbados, Jamaica, Trinidad and Tobago, and Guyana can form part of a Caribbean monetary union. Correlations between the demand and supply indicate that monetary union may lead to greater stabilization problems for these economies.
At the beginning of the twentieth century there was a brief period of imperialist rhetoric among the Canadian business elite, the bankers of Toronto and Montreal in particular, who argued the benefits of an annexationist policy for the British West Indies to complement their deepening financial links to the Caribbean region.
In Apr 2009, shortly after taking office, Pres Barack Obama signaled that he was open to a new dialogue with Cuba. At remarks delivered at the Summit of the Americas in Trinidad and Tobago, the President said that the US seeks a new beginning with Cuba. Earlier that year, then-Secretary of State Hillary Clinton had welcomed an offer for talks from Cuban President Raul Castro, who took over duties from his ailing brother Fidel Castro in 2006 and subsequently was elected president by the Cuban National Assembly in 2008. Castro reportedly said that he was willing "discuss anything" with the US Government. Here, the US-Cuba policy is discussed. Adapted from the source document.
Argues that the current proposal to reform the local government sector in Trinidad and Tobago stems from an eclectic application of various strands of thought that are in no way in keeping with the realities of the social and political environment of the country.
This article uses 1993 data from the Trinidad and Tobago Continuous Sample Survey of the Population to investigate patterns of remuneration across its public and private sectors. Findings highlight the possibility that the government is using its ability to pay its workers differentially in order to offset private sector ethnic and gender discrimination. Hence, the current move towards privatization of nationalized industries in Trinidad and Tobago is likely to have the impact of increasing ethnic and gender earnings inequity.
Elaborates one Black queer subject's sense of self and gestures toward the potential theoretical intervention this subjectivity poses. It approaches a wider geo-conceptual metaphor for the transdisciplinarity required in order to speculate Black and queer at once.
