Abbey,Eric James, (Ed.And Intro.) and Helb,Colin, (Ed.And Intro.)
Format:
Book, Whole
Publication Date:
01/01; 2014
Published:
Lanham: Lexington Books
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The following contributions are cited separately in RILM: Eric James ABBEY, The cult of Hellmouth: The success of contemporary hardcore (RILM ref]2014-01826/ref]); Sean AHERN, Let the Shillelagh fly: The dropkick Murphys and Irish—American hybridity (RILM ref]2014-01818/ref]); Brian COGAN, The last report: Throbbing gristle and audio extremes (RILM ref]2014-01823/ref]); Mika ELOVAARA, Am I evil? The meaning of metal lyrics to its fans (RILM ref]2014-01819/ref]); Marcus ERBE, By demons be driven? Scanning 'monstrous' voices (RILM ref]2014-01820/ref]); Kevin FELLEZS, Black metal soul music: Stone vengeance and the aesthetics of race in heavy metal (RILM ref]2014-01824/ref]); Ross HAGEN, No fun: Noise music, avant-garde aggression, and sonic punishment (RILM ref]2014-01822/ref]); Colin HELB, 'The time is right to set our sight on salvation': The strange tale of how the Hare Krishnas came to play hardcore punk (RILM ref]2014-01825/ref]); Eliut RIVERA-SEGARRA, Nelson VARAS-DIAZ, Heavy metal music in the Caribbean setting: Politics and language at the periphery (RILM ref]2014-01821/ref]); Evan WARE, Food for thought: On Sid Vicious's cannibalization of My way (RILM ref]2014-01817/ref]).
Explores the onboard experience in situations of extreme musical commodification during cruising, with the ship resembling a floating pleasure palace that provides a monopolistic tourist environment that taps into the 'experience economy' concept. The authors' ethnographic insights reveal how music is a quintessential means to create congenial ambiance in order to encourage consumption of experience enhancements (like gambling, dancing, or drinking) and boost onboard revenue, especially through live music performance of various types and levels of interaction, whereby performer-audience interaction and participation play a major role in consumption of touristic music. While much of this music is drawn from familiar, predictable Western culture, some performances readily tap into tourists' expectations of journeying to and encountering the exotic Other, even if presented as part of their onboard experiences. Such touristic musical performances, which stereotypically include Caribbean bands performing calypso classics, Harry Belafonte and Bob Marley numbers, and tropicalist Western pop songs, are usually promoted as authentic extensions of the culture from which they originate. These situations of extreme commodification have not only transformed some of the most secluded locations into commercially viable tourist destinations, but have turned transport facilities themselves into hyper-commercialized locales of touristic consumption.