African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 videodisc (50 min.), An untold history of the indigenous Caribs on St. Vincent: their near extermination and exile by the British 200 years ago; and return of some in the Diaspora to reconnect with those left behind. A postcolonial story of re-identification. The Black Caribs, on the island of St. Vincent in the Caribbean, is a little known indigenous group of people. Yurumein (Homeland) is a 50-minute documentary that recounts the painful past of these Carib people – their near extermination at the hands of the British, the decimation of their culture on the island, and the exile of survivors to Central America over 200 years ago. The film also captures the powerful moment of homecoming when Caribs from the Diaspora (also known as “Garifuna” in their indigenous language) visit the island for the first time.
Agricultural Communications Documentation Center, Funk Library, University of Illinois Document Number: B03993
Notes:
See B04086 for original, In: Rewarding careers in a dynamic industry ... agriculture. [s.l.] : National Association of State Universities and Land Grant Colleges, [196- ]. 1 p.
22 pages, Support for the agricultural sector from the European Union via the Common Agricultural Policy (CAP) is evolving. The last CAP reform in 2014 made one further step toward mandatory approaches. To understand the "social thinking" and behavior when faced with these measures, an innovative application has been adopted. Globally, the farmers' discourse manifests contradictions between environmental concern and the financial dimension, which is the expression of their daily difficulties. Mandatory approaches to sustainable agriculture may favor what the Theory of Conditionality called "legitimate transgressions" if regulations appear unadapted to real practices because compliance and opportunity costs are too high.
2 pages, Moving beyond single-issue organizing, advocacy, and inquiry, intersectionality has become widely popular in academic and activist circles. Despite intersectional scholar/activists' best attempts to separate problems on the basis of factors like race, gender, sexuality, or class, Patricia Hill Collins cautions that "Intersectionality is one of those fields in which so many people like the idea of intersectionality itself and therefore think they understand the field as well" (4). Collins reasons that for intersectionality to fully realize its power, its practitioners must critically reflect on its assumptions, epistemologies, and methods. Placing intersectionality in dialogue with several theoretical traditions, Intersectionality as Critical Social Theory offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. "Without sustained self-reflection," Collins writes, "intersectionality will be unable to help anyone grapple with social change, including change within its own praxis" (6). Intersectionality as Critical Social Theory introduces and develops Collins' core concepts and guiding principles that demonstrate what it will take to develop intersectionality as a critical social theory.
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17 pages, We examined the effect of multidimensional farmers' beliefs on the likelihood of cultivating planting materials of biofortified orange-fleshed sweet potato (OFSP) varieties. Using a panel dataset and combining difference-in-differences regression with propensity score matching, results showed positive effects of beliefs related to health benefits, yielding ability, sweetness, disease-resistance, storability, early maturity, colour, and that children enjoy eating OFSP roots, on cultivation of OFSP varieties. The proportion of OFSP roots out of total sweet potato production for a household increased among farmers' who held these beliefs. Efforts to promote biofortified crops can, therefore, benefit from taking farmers' multidimensional beliefs into consideration.
