This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
38 p., Analyzes total factor productivity growth in agriculture in Latin America and the Caribbean between 1961 and 2007. The results show that among developing regions, Latin America and the Caribbean shows the highest agricultural productivity growth. The highest growth within the region has occurred in the last two decades, especially due to improvements in efficiency and the introduction of new technologies. Within the region, land-abundant countries consistently outperform land-constrained countries.
Explanations of the Abolitionist movement's success in Brazil (1888) have, since the 1960s and 1970s, emphasized the movement's material context, its class nature, and the agency of the captives. These analyzzes have misunderstood and gradually ignored the movement's formal political history. Even the central role of urban political mobilisation is generally neglected; when it is addressed, it is crippled by lack of informed analysis of its articulation with formal politics and political history. It is time to recover the relationship between Afro-Brazilian agency and the politics of the elite. In this article this is illustrated by analysing two conjunctures critical to the Abolitionist movement: the rise and fall of the reformist Dantas cabinet in 1884-85, and the relationship between the reactionary Cotegipe cabinet (1885-88), the radicalisation of the movement, and the desperate reformism that led to the Golden Law of 13 May 1888.
Located in the eastern Brazilian Amazon roughly three hours by boat from the open Atlantic, the port city of Belém do Pará has been an important point of convergence for transnational flows of commodities, people, and culture, including a vast array of up-tempo Caribbean dance genres known locally as lambada. Since the late twentieth century, inhabitants of Belém and surrounding areas have sought to make a virtue of their liminal position between the hegemonic centers of southeastern Brazil and the circum-Caribbean. This article shows how musicians, dancers, listeners, and culture brokers draw on the local history of Caribbean cosmopolitan musicality to articulate an alternative Amazonian regional identity, one characterized by connectedness and proximity to their Caribbean neighbors rather than by isolation and provincialism. In so doing, the article contributes to the remapping of the cultural contours of Brazil, the Caribbean, the Amazon, and Latin America.
Caribbean identity is informed by the condition of being islands and also by its sociopolitical conditions of colonialism, (e)migration, and pluralism. The uncertainty of not being grounded to the specificity of place is in conflict with generalized notions of nation and cultural identity. As people migrate, they create shifting identities following the process of addition and flux that has characterized the region. Cultural identity and migration are central issues in songs, which play a key role of lending continuity to culture and reconstructing symbols.
Details of several books published during the past year that examine human ownership as experienced in Africa, Britain, South America, the United States, and the West Indies
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1134 p, This volume contains a collection of statistics, surveys and essays on the region and includes contributions from acknowledged authorities who examine topics of regional importance. It includes individual chapters on each country and territory.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 vol., This volume contains a collection of statistics, surveys and essays on the region and includes contributions from acknowledged authorities who examine topics of regional importance. It includes individual chapters on each country and territory.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
221 p, Rodney was disturbed by the inability of intellectuals to share common cause with the masses, thus ensuring that they would be unable to contribute to uplifting their talents or participate in the growth of the nation. Guyana and the Caribbean were subject to sugar and slave traffic that constituted cheap labor for the plantations and buttressed the capitalist-industrial system. A significant byproduct of that system was the master-slave relationship; a no-less iniquitous consequence was an active racism. Thus, social inequality became the heritage of Guyanese and Caribbean history.
Examines how marginalized Maroon youth in Paramaribo, the capital of the Caribbean nation of Suriname, employ musical strategies in combating ethno-racial stigmatization and improving their socio-economic position. Traditionally, Maroons, after escaping the plantations during slavery, have lived in semi-isolation in Suriname's dense rainforest. In recent decades, they have become increasingly urbanized, to the discontent of many in Paramaribo, who view Maroons as backward, violent criminals. Drawing on ethnographic fieldwork and popular culture analysis, the article discusses how young Maroons use reggae and dancehall to create and recreate physical and social spaces of their own within the city and outside the forest. They protest local conditions and inequity by drawing on regional images of marginality that have been shaped by Rastafari musicians in Jamaica.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
316 p., Demonstrates how the lambada —a genre of electric guitar-based dance music consolidated in the port city of Belém, Pará in the 1970s— makes audible a history of mobile, cosmopolitan connections that transcend and transgress the boundaries of the Amazon region proper. These submerged "translaterai" links with the circum-Caribbean and the Brazilian Northeast challenge hegemonic constructions of Belém as a provincial outpost or pocket of exclusion "at land's end."
Discusses the relationship between squatters and the state in Brazil. Information on redemocratization in Latin America; Return of electoral democracy; Political transition from authoritarian to procedurally democratic regimes; Detailed information on the squatter settlements in Brazil; Distribution and sale of cocaine from public low-income housing projects; Information on prison authorities in Brazil.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
., 335 p., Contains the theoretical basis for understanding African spirituality organized in biblical format, sacred texts, philosophical and historical African tradition. In the first part the author focuses on the traditions and knowledge of the ancient African regions of Congo, Uângara, Takrur and Senegambia, Ethiopia and Zambezia. The second part of the book covers Brazil, the Caribbean, Suriname and the United States.
"In this paper I should like to discuss a particular geographical area in Venezuela which has been heavily influenced by black populations stemming from colonial trans-Atlantic slave trade, i.e., the region known as Barlovento, which lies east-southeast of Caracas." (author);
Suggests an orientation for the scrutiny of black lay societies in Brazil. Ethnicity in the formation and development of black lay societies; Changes in the development of black lay societies
Rio de Janeiro, RJ: Expressão e Cultura : Ordem dos Advogados do Brasil-RJ
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
135 p., Quilombo / Carlos Otavio de Andrade, Salete Neme -- Senhor, escravo, e direito / João Luiz Duboc Pinaud -- A mulher escrava e o processo de insurreição / Maria Cândida Gomes de Souza, Jeannette Queiroz Garcia -- Transcrição dos autos crimes -- Transcrição insurreição -- Bibliografia (p. [233]-[236]).
Campinas: Instituto de Estudos da Linguagem da Universidade de Campinas
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
232 p, Cruz e Souza and Lima Barreto works evince similar strategies to face historical circumstantial challenges relevant to the end of the 19th Century. Concerning the racial exclusion processes enrooted in the preceding centuries due to slavery, the authors developed the collective trauma consciousness and its further consequences on daily lives within the poetical and fictional areas.
Recent scholarly interest in the populations of African descent in Latin America has contributed to a growing body of literature. Although a number of studies have explored the issue of blackness in Afro-Latin American countries, much less attention has been paid to how blackness functions in mestizo American countries. Furthermore, in mestizo America, the theoretical emphasis has oftentimes been placed on the mestizo/Indian divide, leaving no conceptual room to explore the issue of blackness.
The dry Caribbean is a place in Colombia where some black communities have lived since decolonization. The text tackles the pedagogical sense of the Catedra de Estudios Afrocolombianos. The historical, territorial, juridical, educative, and organizational contextualization is followed by the emphasis in the necessity of creating a cultural production policy based on the black communities' life.
Focuses on the illegal entry of Haitians from Bolivia and Peru who traveled from the Caribbean to South America's other side. With Haiti hit by an earthquake on January 2010, Haitians are being exploited physically, financially and sexually in Bolivia and Peru by an illegal underground railroad known as coyotes or "coiotes." Haiti's economy is based on alleged slave labor and natural resources exploitation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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274 p., Explores a broad range of power relationships and struggles for authority in the early 19th century British Atlantic, focusing on the Caribbean colony of Berbice. I aim to understand how enslaved people and their enslavers negotiated their relationships and forged their lives within multiple, interconnected networks of power in a notoriously brutal society. Focuses on politics and culture writ large and small, zooming in to see the internal conflicts, practices, and hierarchies that governed individual plantations, communities, and families; and zooming out to explore the various ways that imperial officials, colonial administrators, and metropolitan antislavery activists tried to shape Caribbean area slavery during the era of amelioration-a crucial period of transformation in the Atlantic world. Sources used include travel narratives, trial records, missionary correspondence, and official government documents. Most important are the records of the Berbice fiscals and protectors of slaves, officials charged with hearing enslaved peoples' grievances and enforcing colonial laws.
85 p., This thesis examines the practice of Obeah--an Afro-Caribbean system of healing, harming, and divination through the use of spiritual powers--within two slave communities in Berbice and Demerara (British Guiana). This study is based primarily on legal documents--including testimony from more than a dozen slaves--generated during the criminal trials of two men accused of practicing Obeah in 1819 and 1821-22. In contrast to most previous studies of Obeah, which have been based largely on descriptions provided by British observers, this project takes advantage of this complex, overlapping body of evidence to explore the social dynamics of Obeah as experienced by enslaved men and women themselves, including Obeah practitioners, their clients, and other witnesses. This study reveals that Obeah rituals could be extremely violent, that Obeah practitioners were feared as well as respected among their contemporaries, that the authority of Obeah practitioners was based on demonstrable success, and that slave communities in general were complex social worlds characterized by conflict and division as well as by support and unity--conclusions that combine to produce a fresh, humane vision of Afro-diasporan culture and community under slavery.
152 p., Sheds light on the importance of orality as it is embedded in the cultural traditions of the Colombian Caribbean. Examines the different ways in which orality is manifested and produced in Colombian popular culture and literature. Also explores the dynamics of "primary orality," in which orality compensates for the absence of knowledge or usage of a written alphabet, and "secondary orality," in which orality is sustained by a technological device, in this case the cassette.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. Explores how racial polemics are explicitly entangled with the politics of Revolution in Cuba. Adapted from the source document.
Examines in the transnational conversation on the place of Afro-descendants in the republican nation-state that occurred in New-World historical literature during the 19th century. Tracing the evolution of republican thought in the Americas from the classical liberalism of the independence period to the more democratic forms of government that took hold in the late 1800s, the pages that follow will chart the circulation of ideas regarding race and republican citizenship in the Atlantic World during the long nineteenth century, the changes that those ideas undergo as they circulate, and the racialized tensions that surface as they move between and among Europe and various locations throughout the Americas. Focusing on a diverse group of writers--including the anonymous Cuban author of Jicoténcal; the North Americans Thomas Jefferson, James Fenimore Cooper, and Mary Mann; the Argentines Domingo Faustino Sarmiento and Eduarda Mansilla de García; the Dominican Manuel de Jesús Galván; the Haitian Émile Nau; and the Brazilian Euclides da Cunha.
28 p., Provides information on Brazil. Distinctive Brazilian cultural trait illustrated by carnaval; Land area of Brazil; Its ranking in the world's largest population; Brazil's climate; Minerals that can be found in Brazil; Details on Brazil's history.
In 2006, the Peruvian government passed a law that made racial discrimination a crime punishable by incarceration. This law, part of a multicultural reform in Peru, can be seen as an effective recognition of the reality of racism in Peruvian society. Such recognition, however, contrasts with official depictions of Peru as a country without racism, and of Peruvians as people who deny the existence of racism in their society.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
311 p., Works by Argentine and Uruguayan specialists in the study of the black population and its impact on cultural formation of the Río de la Plata intertwines. The central idea is to strengthen the dialogue and discussion on issues that were silenced by official cultures for many years.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
951 p., Story of an elderly African, blind and dying, traveling from Africa to Brazil in search of the lost son for decades. Along the journey, she will tell her life, marked by killings, rape, violence and slavery. Set in an important historical context in the formation of the Brazilian people and narrated in a way in which the historical facts are immersed in daily life and in the lives of the characters.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
249 p., Investigates the role of music in 20th century literature of the Americas. It expands the concept of the New Negro Renaissance in terms of time, place, and language. Previous studies have diminished the geographical and temporal extent of this defining moment, locating it in Harlem, starting in 1919 with the end of WWI and the Great Migration, and ending with the 1930 Great Depression. This project departs from this traditional account, demonstrating that what is usually perceived as a North American phenomenon was, in fact, international from its inception. Paying particular attention to the United States and the Caribbean, it examines "The New Negro Flow," which represents the discussion occurring during the first half of the 20th century between places in the Americas where there had been a large transplanted Black population.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
374 p., This volume's transnational mixture, along with its use of creative analytical approaches, challenges existing paradigms and summons new models for studying women, religions, and diasporic shiftings across time and space. Includes "É a senzala: slavery, women, and embodied knowledge in Afro-Brazilian Candomblé" by Rachel Elizabeth Harding, "'I smoothed the way; I opened doors': women in the Yoruba-Orisha tradition of Trinidad' by Tracey E. Hucks, and "Joining the African diaspora: migration and diasporic religious culture among the Garifuna in Honduras and New York" by Paul Christopher Johnson.
321 p., Locates contemporary articulations of afrofeminismo in manifold modes of cultural production including literature, music, visual displays of the body, and digital media. Examines the development of afrofeminismo in relation to colonial sexual violence in sugar-based economies to explain how colonial dynamics inflect ideologies of blanqueamiento/embranquecimento (racial whitening) and pseudo-scientific racial determinism. In this context, the author addresses representations of the mujer negra (black woman) and the mulata (mulatto woman) in Caribbean and Brazilian cultural discourse.
East Lansing, MI: Women and International Development Programme, Michigan State University Women and International Development Programme, Michigan State University
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
48 p, Analyzes the relations between gender and gold mining among the Ndjuka Maroons, forest people of Suriname, South America. This is discussed within the context of women comprising a substantial percentage of the World's poor, for whom small-scale gold mining can be attractive.
Africans have begun to form a new diaspora in Brazil, the country with the largest concentration of Afro descendents outside of Africa. This paper aims to explore, through interviews, the various motivations and experiences of these Africans, as well as to examine the official attitude of the Brazilian authorities and that of the society at large to the new residents of this modern African diaspora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
213 p., A ollection of stories about the lives of 10 remarkable people in the region. From Trinidad, Grenada, St. Lucia and the Dominican Republic to Columbia, Nicaragua, El Salvador and Mexico, readers will come to know individuals whose lives reflect the history and immense changes underway in these countries.
Heywood,Linda M. (Author) and Faustino,Oswaldo (Author)
Format:
Book, Whole
Language:
Portuguese
Publication Date:
2008
Published:
São Paulo: Editora Contexto
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Portuguese translation of Linda Heywood, Central Africans and cultural transformations in the American diaspora selections (New York: Cambridge University Press, 2002)., 222 p., Studies the importance of Central African culture to the cultures of the Americas since the Atlantic slave trade. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and recaptives.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
310 p., Explores aboriginal and Creole identities in Guyanese society. Reveals how Creoles, though unable to usurp the place of aboriginals as First Peoples in the New World, nonetheless managed to introduce a new, more socially viable definition of belonging, through labor. The very reason for bringing enslaved and indentured workers into Caribbean labor became the organizing principle for Creoles' new identities.
To honor our sacred heritage, to bear the burden and glory of our history, we must self-consciously resume our vanguard role in the midst of the liberation struggles of the world.
Klein,Herbert S. (Author) and Luna,Francisco Vidal (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
New York: Cambridge University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p., Although Brazilians have incorporated many of the North American debates about slavery, they have also developed a new set of questions about slave holding: the nature of marriage, family, religion, and culture among the slaves and free colored; the process of manumission; and the rise of the free colored class during slavery. It is the aim of this book to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
385 p., The study is not a work about religion but rather of black African identity. Leaning on three black African societies (Yoruba of Benin and Nigeria, Agni-Akan and Senufo Ivory Coast), the author investigates the notion of person. Faced with the question of death, passing moment of earthly existence of man to his condition.
Lindoso,Dirceu (Author) and Cavalcanti,Bruno César (Author)
Format:
Book, Whole
Language:
Portuguese
Publication Date:
2008
Published:
Maceió, AL Brazil: EDUFAL
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
234 p., Contents: Lições de etnologia geral : introdução ao estudo de seus princípios -- O Andarilho e a Mãe-de-Santo : o negro na obra de Arthur Ramos -- Na Aldeia de la-ti-lhá : etnografia dos índios Tapuias do Nordeste. Other Titles: Dois estudios de etnologia brasileira
Passo Fundo, RS, Brasil: Universidade de Passo Fundo, UPF Editora
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
271 p., Contents: Antigos quilombos, novos quilombolas / Adelmir Fiabani --
A aplicação da Lei de Terras de 1850 no norte do Rio Grande do Sul / Helen Scorsatto Ortiz --
Filhos de criação : uma forma de produção semi-servil / Agostinho Mario DallaVecchia --
O vaqueiro escravizado na fazenda pastoril piauiense / Solimar Oliveira Lima --
Esclavitud y hacienda pastoril en el Uruguay / Eduardo R. Palermo --
O cativo, o gaúcho e o peão : considerações sobre a fazenda pastoril rio-grandense (1680-1964) / Mário Maestri.
164 p., Explores four contemporary novels and a film that rely heavily on photographic and mass-media images to illuminate, articulate, and critique modern-day Black urban existence: Patrick Chamoiseau's Texaco (1997), Chris Abani's Graceland (2004), John Edgar Wideman's Fanon , Paulo Lins' Cidade de Deus (1997), and Fernando Meirelles' 2002 film adaptation of Lins' novel City of God . Chapters examine the ways in which photographic and/or mass-media images are used as narrative tropes or devices for representing the material conditions of an emerging slum existence. The author argues that each text reveals a preoccupation with the rise of global urbanism and visual culture as new types of discursive spaces--new kinds of "texts"-- that shape not only the real life of black people, but also the literary landscape of Black writing across the globe.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
316 p., She was an 18th century black Suriname woman with millions of dollars. But she sought the forbidden: to marry a white man. Why, when she already had so much? Elisabeth Samson's immense wealth puzzled many early historians who concluded that it could only have been the result of an inheritance from a master with whom she had lived and by whom she had been set free.
251 p., Analysis of characteristic traits of Afrodescendants in the Atabaque and the Conférence Haïtienne des Religieux et Religieuses research work. These publications are used to bring to light the Afro-Brazilian and Haitian theological reflection as an expression of their commitment to multicultural and mestizo Brazil as well as black Haiti. Based on the comparative study of the content of these theologies developed in Brazil and in Haiti, highlights two separate currents from 1986 to 2004 in theological databases. This delimitation corresponds to the phase of publication of results of three consultations about black theologies in Brazil in 1986, in 1995 and 2004. The CHR's works date from 1991 to 1999. This study aims to trace their practice of the Christian faith, as well as their development and their evolution.
Chicago: University of Chicago, Dept. of Anthropology
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
272 p., Analyzes the relations between macropolitical changes and the lives of people in Alcantara. Chapters detail: (1) the changing social, economic, and ecological lives of Alcantara's villagers; (2) the contested effects of recent multicultural governance in Brazil--specifically remanescentes das comunidades dos quilombos (escaped-slave descended communities); (3) how state-sanctioned experts in Alcantara help shape people's understanding of the region's deep social inequality; and (4) the circulation of rumors of US plans to undermine Brazil's space program and invade the Amazon forest.
Montano,Oscar D. (Author) and Diarra,Fidèle (Author)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2008
Published:
Montevideo: Mastergraf
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 vol., "En este primer volumen de Historia Afrouruguaya se abordan aspectos de las culturas africanas antes de la trata de esclavizados y sus costumbres. Se indica cuáles fueron los pueblos de África que estuvieron forzadamente aquí, su ubicación geográfica y los países que se beneficiaron con el tráfico humano. Ya en el Prólogo, realizado por Fidèle Diarra, Embajador de la República de Malí en Cuba, se comienzan a aportar aspectos en muchos puntos novedosos acerca de la presencia africana anterior a Colón en lo que sería luego llamado América. Oscar Montaño analiza censos y estadísticas para establecer la cantidad de población afro que habitaba Montevideo a comienzos del siglo XIX, las actividades que debieron realizar, la violencia que sufrieron y la forma en que lograron sobrevivir. El origen del Candombe y los primeros cantos de protesta de los africanos en estas tierras se abordan en el Capítulo final." --Back cover.
211 p., Explores the similarities and differences which characterize the depiction of people of color in certain representative 19th century Cuban and Brazilian slavery novels as a function of the authorial approach of each territory's literary tradition toward the issues of slavery, racial prejudice, and people of color. The selected texts, derived from the peak periods in slavery literature of each territory, include Francisco , by Anselmo Snárez y Romero; Sab , by Gertrudis Gómez de Avellaneda; Cecilia Valdés , by Cirilo Villaverde; A escrava Isaura , by Bernardo Guimarães; O mulato , by Aluísio Azevedo; and Bom-Crioulo , by Adolfo Caminha. While the present study explores the enslavement, abuse, and discrimination of people of color as a consequence of a deep-seated discourse of power, privilege and racial superiority, it focuses more extensively on the representation of people of color, particularly in their capacity to constructively appropriate the cultural values of the white dominant group and recognize their identity as ambiguous.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: Rio de Janeiro : EdUERJ, 1996., 4 vols., Contains: Vol. 1. A matriz africana no mundo -- Vol. 2. Cultura em movimento : matrizes africanas e ativismo negro no Brasil -- Vol. 3. Guerreiras de natureza : mulher negra, religiosidade e ambiente -- Vol. 4. Afrocentricidade : uma abordagem epistemológica inovadora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Prev. ed. published: Rio de Janeiro: EdUERJ, 1996, 268 p., Contents: 1. A matriz africana no mundo -- 2. Cultura em movimento : matrizes africanas e ativismo negro no Brasil -- 3. Guerreiras de natureza : mulher negra, religiosidade e ambiente -- 4. Afrocentricidade : uma abordagem epistemológica inovadora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
423 p., Focuses on the migrations and metamorphoses of black bodies, practices, and discourses around the Atlantic, particularly with regard to current issues such as questions of identity, political and human rights, cosmopolitics, and mnemo-history. Includes Judith M. Williams' "Néritude as performance practice: Rio de Janeiro's Black experimental theatre," Richard Follett's "The spirit of Brazil: football and the politics of Afro-Brazilian cultural identity," Dorothea Fischer-Hornung's "Transbodied/transcultured : moving spirits in Katherine Dunham's and Maya Deren's Caribbean," Elvira Pulitano's "Re-mapping Caribbean land(sea)scapes: aquatic metaphors and transatlantic homes in Caryl Phillips's The Atlantic sound," and Antoinette Tidjani Alou's "Marine origins and anti-marine tropism in the French Caribbean: André and Simone Schwarz-Bart."
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses Gates' exploration of the history of early race mixture, the contemporary valorization of Blackness, and racial inequality in Brazil.
233 p., Analyzes three contemporary novels by Black women authors to argue that their daughter-protagonists gain a sense of their own subjectivities as women of African descent through their imaginative and creative responses to their respective muted paternal histories and legacies. These responses motivate the creation of ritualistic art forms rooted in communal practices such as storytelling, sculpting, music, dance-drama, folk medicine, and traditional cuisine. Maps the centrality of family, community, rituals, and art to the development of female subjectivity as represented in Marilene Felinto's As mulheres de Tijucopapo / The Women of Tijucopapo , Edwidge Danticat's The Dew Breaker , and Gayl Jones's Corregidora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
460 p., Through multidisciplinary work that includes life stories, ethnohistoric essays, reflections, testimonies and policy proposals, the history and problems of Afro-Peruvians in the country is analyzed. the notion of "negritude" is used as the set of social and cultural characteristics that define afroperuanos.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses the conceptualization of blackness in the Dominican Republic.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's thesis (master's)--Programa de Pós-Graduação em História da Faculdade de Ciências e Letras da Universidade Estadual Paulista, 1998., 204 p.
