According to the United Nation, Haiti is the poorest county in the Western Hemisphere and one of the poorest nations in the entire world, and the people were experiencing unspeakable hardships before the earthquake.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
47 p., US Southern Command (SOUTHCOM) has been cited as having mature interagency processes and coordinating mechanisms, but as evidenced by the earthquakes that shook Haiti in January 2010, the challenges that SOUTHCOM faces require coordinated efforts from US government agencies, international partners, and nongovernmental and private organizations. This report (1) assesses the extent that SOUTHCOM exhibits key attributes that enhance and sustain collaboration with interagency and other stakeholders and (2) evaluates SOUTHCOM's approach for developing an organizational structure that facilitates interagency collaboration and positions the command to conduct a full range of missions.
Animan Akassi,Clément (Editor) and Lavou,Victorien (Editor)
Format:
Book, Edited
Language:
Spanish, English, and French
Publication Date:
2010
Published:
Perpignan: Presses universitaires de Perpignan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
358 p., Contents include "The africans and afrodescendants who constructed Veracruz and the jarocho ethos 1521-1778" by Marco Polo Hernàndez-Cuevas; (Re)presentacién afro-panameria en pensamientos del negro cubena: pensamiento afro-panameûo de Carlos Guillermo 'Cubena' Wilson" by Laverne M. Seales-Saley; "Mâs allâ del 'folklore': bunde y bullerengue, ritmos africanos de liberacién en Panamà" by Xiomara Aldeano-Bolton; "Repensando los movimientos sociales afrodescendientes en las Américas y el espacio Caribe" by Jesiis "Chucho" Garcia; "Negrismo and négritude: reflection on two poetics of Caribbean cultural identity" by Mamadou Badiane; "Politicas culturales, la formacién de la identidad hispano-africana y el hombre y la costumbre" by Elisa Rizo; "Movimientos culturales y politicos Afroperuanos entre los arios 1980-2000" by Alexis Rossemond;
Benjamin,Russell (Editor) and Hall,Gregory Otha (Editor)
Format:
Book, Edited
Publication Date:
2010
Published:
Lanham, MD: University Press of America
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
211 p., Argues that the colonialism beginning in the 15th century never ended, but rather developed different forms over time. The scope of their work examines eternal colonialism in both American and international contexts. Includes Brad Bullock and Sabita Manian's "Globalization's gendered consequences for the Caribbean."
An exploration into the social networks of the Anglo-Caribbean African population from the mid 18th to early 19th centuries. Details are given describing the unique identity and culture of an international Black Protestant community established during the period. The transition from White evangelism of slaves to the self-sustained and promoted religious community of the African population is noted. Individual leaders such as William Hammet, William Meredith, and Denmark Vesey are also profiled.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
230 p., For almost five decades, the United States has maintained a comprehensive economic embargo on Cuba. U.S.-based travel to the island is severely restricted, and most financial and commercial transactions with Cuba are illegal for U.S. citizens. In the 1990s the United States tightened the embargo further, seeking to promote change in Cuba by depriving the Castro government of hard currency revenues. And yet the stalemate remains. This book argues that the embargo has not been particularly effective in achieving its primary goal. The United States has not only been unable to stifle the flow of foreign investment into Cuba but has actually contributed to the recovery of the Cuban economy, particularly from the deep recession it entered following the demise of the Soviet Union.
this article charts the connection between gendered concepts of 'whiteness' in Anglo-Caribbean contexts and in metropolitan discourses surrounding British national identity, as articulated in eighteenth-century colonial legislation and official correspondence, popular texts and personal narratives of everyday life. It explores the extent to which the socio-sexual practices of British West Indian whites imperilled the emerging conflation between whiteness and Britishness.
Real Instituto Elcano de Estudios Internacionales y Estrategicos
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
6 p., This paper analyses the US military deployment in Haiti after the earthquake of 12 January, which caused catastrophic damage in the poorest country in the Americas. Haiti's request, the US took the lead in directing rescue operations and coordinating an aid campaign with the United Nations and the international community. The US also had its own reasons for coming to the rescue of the Haitian people. However, its military deployment has not been without criticism inside and outside the region.
First, the two armies all but destroyed the French plantocracy on the island then they defeated a Spanish force and huge English and French armies. In Adam Hochchild's book Bury the Chains, we learn that then-U. S. President George Washington and then-Secretary of State Thomas Jefferson, both slave owners, sent "a thousand muskets, other military supplies, and eventually some $400,000" of U. S. aid to quell the revolt now known as "the Haitian Revolution." Randall Robinson reveals more in his book, An Unbroken Agony: "Some . . . had been brought to Haiti [St. Domingue] from other Caribbean slave colonies men like the storied Boukman from Jamaica and the legendary Makandal from Trinidad, and the great general, Henri Christophe, who was born in Grenada." Blacks who escaped plantations in the United States also joined L'Ouverture's armies. Robinson reports that L'Ouverture had been the intellectual, "the African humanist, the military strategist, the administrator and, not insignificantly, the conciliator." Robinson also writes that [Jean-Jacques Dessalines] "had been, first and last, the hard-nosed soldier who believed that an enemy as manifestly unsalvageable as the French had to be, wherever possible, obliterated."
While helping applicants take their place on the line, Richard Champagne, current President of the Haitian Lawyers Association (HLA)stated, "This is an opportunity for the HLA and participating attorneys to give back to our community. Haitian immigrants have been suffering for a long time, and after the Obama administration granted TPS, it was our duty to assist. It has been a great opportunity to partner with the city of North Miami, given the concentration of Haitian nationals in the city.
"I could not believe it," she said. "All I could think about was my mother and two sisters who were in Haiti." Hosted by Koze Ayiti (Conversations in Haiti) and Konbit for Haiti, Pierre and several Haitians gathered in Little Haiti on Saturday to watch the televised Haitian presidential debate at the Konbit for Haiti. The debate was streamed from a restaurant in Petionville, Haiti but was interrupted by multiple power blackouts. Haiti's first-ever publicly broadcast presidential debates were organized in Haiti by KozeAyiti collaborators: Interuniversity Institute of Research and Development (INURED), which is led by Louis Herns Marcelin, an assistant professor of anthropology at the University of Miami and Haiti Aid Watchdog.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 p., This fact sheet profiles the health status of Haiti prior to the devastating earthquake that hit the island nation on January 12, 2010. It reviews the major US government global health and development programs operating in Haiti and examines the US response to the quake and the future health challenges as the nation rebuilds.
The head of Citizenship and Immigration Services, Alejandro Mayorkas, says his agency can't eliminate its fees, but it has the power to waive them for people who can prove they are poor. He has promised that his employees will treat applicants with a "generosity of spirit." This would be a refreshing change for an agency notorious for bureaucrats expert in finding a way to say no.
According to historical records and stories passed down by the griots in Haiti, Christophe was born around October 6, 1767 in Grenada and brought to Haiti (then Saint Domingue) as a slave.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
30 p., The Haiti Economic Lift Program (HELP) Act of 2010 amended the Earned Import Allowance Program (EIAP), reducing the qualifying fabric requirement from three to two; and the amended Haitian Hemispheric Opportunity through Partnership Encouragement Act (now HOPE II) also mandated GAO to review the effectiveness of the EIAP and to look for potential improvements. GAO examined (1) the extent to which the program has been used, (2) how US government agencies implemented it, and (3) how the program could be improved.
Jamaica is doing so well that it was not even in the top 14 nations receiving the most deportees in 2009. Instead, for the Caribbean region, the top three nations receiving the most deportees last year, were the Dominican Republic, Cuba and Haiti. Mexico continued to lead the deportees statistics table. Mexican nationals accounted for 86 percent of the 613,003 aliens apprehended in 2009. The next leading countries were Guatemala, Honduras, El Salvador, China, and Brazil. A total of 393,000 foreign nationals were removed from the United States last year, the seventh consecutive record high. Of that number, 128,000 were known criminal aliens.
Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
Yes, we owe Haiti. Unfortunately, we have shown little appreciation. My generation has witnessed Haiti in a multi-decades long downward spiral. There have been the dirty Papa Doc regime; the dirty Baby Doc regime; the dirty Aristide regime and dirty everyone else who supposedly had the trust of the people. The United States has sent troops there on various occasions but it was not to strengthened or liberate the people. Preference should be given to Haitian owned businesses in this rebuilding. Partnerships with Haitian and African Americans should be allowed. The money generated from these contracts should stay in Haiti and be taxed by the Haitian government. All, I mean ALL jobs, should be offered first to Haitians with the first right of refusal. It is noble for the world to come to the aid of Haiti but there must be a strategy that will empower the people of Haiti during and afterwards. For the first time in history, we have a chance to make Haiti independent, self sustaining and free.
"It's a complete tragedy, a complete disregard for human life," said Lemorin's lawyer, Charles Kuck. "Haiti is still an unmitigated disaster.'' In January, the moratorium not in effect will be lifted and U.S. Immigration and Customs Enforcement (ICE) will resume the deportation of Haitian nationals convicted of crimes in the U.S. Lemorin's lawyers says that while his client has no conviction, he is being included with those who do. However, his deportation under the specific circumstances of his case would be highly unusual, according to legal experts. But his ability to remain in the U.S. is not the only issue at hand. He would be forced to leave his wife and their three children who reside in North Miami Beach. His wife, Charlene Mingo Lemorin, 31, is being treated for kidney failure and her medical condition precludes her from moving the family to Haiti. "Without letting us know they'll resume deportation to Haiti, at a time when Haiti is living under its gravest crisis, it's so unfair," said Marliene Bastien, who heads the Haitian Women of Miami. "It's supposed to be a progressive government. We're gravely disappointed."
"They don't want any more 'niggers' in this country," stated Cora McAlpin, a 57-year-old Carpenter, Miss. resident who takes particular issue with U.S. policy on Haitian migrants. "Did you see the people putting the little girl over the side of the boat and little sister knew to swim when she hit the water swim darling, swim to shore and you'll be free. I cried when I saw that, but I soon realized they are going to send the child back to that hell hole." "That didn't materialize because they didn't want us to do it," [Kenneth Stokes] said. Calling Haitian refugee holding facilities in Miami "jails," Stokes explained that conditions in "those camps rival anything you'd find at Parchman.
Defender Staff Report Representing more than 1,400 McDonald's restaurants throughout the United States with annual sales collectively exceeding $3.2 billion, the National Black McDonald's Operators Association recently announced a $100,000 donation to the Red Cross for its continual Haiti relief efforts.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
178 p., By acknowledging that competing national identities, perceptions, and ideas play a major role in foreign policies, Perceptions of Cuba makes a significant contribution to our understanding of international relations. Contents: The exceptionalist and the Cuban other -- The independent international citizen and the other Cuba -- Exploring Cuba policy in tandem.
Dr. Ron Daniels, president of the Institute of the Black World 21st Century and founder of the Haiti Support Project, has announced that the Pilgrimage of Hope Humanitarian Cruise to Haiti originally scheduled for Oct. 310, 2011 is being postponed until January of 2012. As originally stated, "For the Love of Haiti: Pilgrimage of Hope Cruise is envisioned as a "rollup-our-sleeves project," a heartfelt effort to lift the spirits of the Haitian people by making a contribution to building the new Haiti. HSP also hopes to link faith-based institutions and civic-minded organizations from the U.S. with various projects, organizations, and initiatives in Haiti to provide ongoing support for the reconstruction process after the Cruise.
He and his brother, Reagan Ulysse, 25, had been detained together until March 11, when Reagan was abruptly transferred to a distant immigration jail, leaving [Jackson Ulysse] not knowing where he was. But by Thursday evening a family friend had picked up Jackson and was driving him to pick up Reagan from the lobby of the Krome Detention Center in Miami. "That's what I want - to see my brother, to see that they let him go, I want to hug him," Jackson said in French in a telephone interview. "I'm very happy, and I'm going to church to thank God." The brothers' uncle, Virgile Ulysse, 69, a United States citizen who will take them in to his home in Norwalk, Conn., was also full of gratitude. "Thank the United States for Jackson and Reagan's release," he said in a telephone message.
The Haiti earthquake prompted offers to send aid and assistance in various forms from governments, nongovernmental organizations, and private foundations. The need for manpower on the ground to orchestrate the relief effort brought together military forces from the world over, to include the United States, which stood up Joint Task Force-Haiti (JTF-H). The combined effort of the United Nations Stabilization Mission in Haiti and JTF-H in providing humanitarian assistance to the people of Haiti following the earthquake demonstrates the importance of developing strong relationships, both institutional and personal, with partner nation armies.
BET's "SOS Saving Ourselves-Help for Haiti" benefit and concert telethon debuted live from the American Airlines Arena on Friday night. The event was hosted by Queen Latifiah, Sean "Diddy" Combs and Pharrell.
Beszterczey,Dora (Author), Fernandez,Damian J. (Author), and Gomez,Andy S. (Author)
Format:
Book, Whole
Publication Date:
Aug 2010
Published:
Washington, DC: Latin America Initiative at Brookings
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
5 p., Last year, President Obama delivered the first step in his promise to reach out to the Cuban people and support their desire for freedom and self-determination. Premised on the belief that Cuban Americans are the best ambassadors for freedom in Cuba, the Obama administration lifted restrictions on travel and remittances by Cuban Americans; however, if US policy is to be truly forward looking it must further expand its focus from the Castro government to the well-being of the Cuban people. Tables.
The United States Virgin Islands (USVI) is a complex society with multiple diverse ethnic groups: Black Virgin Islanders, Eastern Caribbean islanders, Puerto Ricans, Spanish Dominicans, French Islanders, Americans (Continentals), Arabs and Asians. These ethnic differences as well as United States cultural imperialism have stymied any uniform Virgin Islands identity. Nonetheless, social identity in the USVI can be conceptualized into the bi-level structural analysis of national and trans-Caribbean.
A country may qualify for TPS due to the following conditions: ongoing armed conflict (such as civil war), an environmental disaster (such as earthquake or hurricane) or other extraordinary and temporary conditions. In light of the massive earthquake that took place in Haiti on Jan. 12 when thousands were presumed and then confirmed dead, Haiti became a candidate for TPS. "A lot of people don't have the money for the application and so that remains the primary obstacle for them," [Gepsie M. Metellus] said. "Although there is a fee waiver [for which some are eligible], it is a 'process' and it is frustrating."
Part of a special journal issue focusing on the role of the U.S. Foreign Service in Haiti., Offers 21 stories describing American Foreign Service Association experiences in disaster relief in Haiti.
In fact, whenever I am accused of "playing the Race Card ", I always let folk know that I didn't deal die hand. It has been my experience that if you ask "why?" long enough eventually it will come down to race. And if it is between or amongst people of the same color, Class becomes the issue. But we can argue about that in another post at another time. With instances such as these it's tough to holler "race" because Black folk make it easy for White folk to say, "Forget it". I have heard Black folk say, "Who do they think they are? How are White folks going to raise Black children? They have no idea what it's like to be Black"! And maybe they don't . . . but they don't know what it's like to be Asian, Indian, Haitian or African either. Now I am sure there will be those who will read this and say, "My family adopts ... in fact, they adopted me!" and they will go down a list that reads like that fifth chapter of Genesis in the Bible inserting "adopt" for every "begat". And while that is good for that particular family, that family and those like it are the exception and not the rule.
According to colonial records, he was granted his freedom, given 13 slaves and 15 acres of land and allowed to grow coffee and sugar cane, as a surrogate plantation owner. When this declaration of the rights of all men was denied to the slave population, they revolted and in 1791, the rebellion swept the northern part of the island like a massive tidal wave.
"The election of President Barack Obama presents a great new opportunity to rethink U.S. foreign policy in many regions of the world," [Barbara Lee] said. "America's harsh approach toward our nearest Caribbean neighbor divides families, closes an important market to struggling U.S. farmers, harasses our allies and is based on antiquated Cold War era thinking." Thursday, Lee joined Reps. Bill Delahunt (D-MA), Jeff Flake (R-AZ) and other members in calling for the lifting of the ban on travel to Cuba from the United States through the passage of H. R. 874, the Freedom to Travel to Cuba Act. Lee has led other delegations to Cuba in previous years. She has long supported an end to the travel ban to Cuba and has introduced legislation that would remove travel restrictions for students traveling to Cuba.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Describes how black Cubans experience racism on two levels. Cuban racism might result in less access for black Cubans to their group's resources, including protection within Cuban enclaves from society-wide discrimination. In society at large, black Cubans are below white Cubans on every socioeconomic indicator. Rejected by their white co-ethnics, black Cubans are welcomed by other groups of African descent. Many hold similar political views as African Americans. Identifying with African Americans neither negatively affects social mobility nor leads to a rejection of mainstream values and norms.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
311 p., Focuses on conflict and convergence among African Americans, Cuban exiles, and Afro-Cubans in the United States. Argues that the racializing discourses found in the Miami Times, which painted Cuban immigrants as an economic threat, and discourses in the Herald, which affirmed the presumed inferiority of blackness and superiority of whiteness, reproduce the centrality of ideologies of exclusivity and white supremacy in the construction of the U.S. nation.
In 2004, Eduardo Bonilla-Silva published an article in which he argued that the US system of race is beginning to resemble that of Latin America. This article is a critical reply to Bonilla-Silva’s Latin Americanization thesis. The author introduces a Latin American perspective.
At the recent Summit of the Americas, President [Barack Obama] suggested that the U.S. could learn a lesson of goodwill from Cuba. In 1998, Cuba's government began programs to send large-scale medical assistance to poor populations affected by natural disasters. Each year some 2,000 young people enroll at the school, which operates from a former naval base in a suburb of Havana. Cuba's 21 medical faculties all train young people of poor families from throughout the Americas, as well as hundreds of African, Arab, Asian and European students. The country sends teams of doctors all over the world to respond to natural disasters. Cuban doctors have provided medical services to the underserved in Africa for over a decade. Blacks' views of relations with Cuba differ vastly from those of most Cuban immigrants and Cuban-Americans. The former lily-white upper crust of Cuban society wield political clout in Florida and are dead set against normalizing relations with Cuba's government. Consequently most politicians have chosen to adopt Cuban-American views. From 1960 to 1979, hundreds of thousands of Cubans began new lives in the US. Most of these Cuban Americans came were from educated upper and middle classes and form the backbone of the anti-[Fidel Castro] movement. Cuban Americans are America's fifth-largest Hispanic group and the largest Spanish-speaking group of white descent.
Despite the righteous platitudes of the American and French Revolutions, the idea of an independent Black Republic created through force of arms did not sit well with the powers that be in the Capitols of Europe and America. There was virtually universal agreement among the European/White leaders of the time, including President Thomas Jefferson, that the example of Haiti was a threat to their national interests - profiting from the slave trade and/or colonialism in Africa, the Caribbean, Central and South America. Therefore, it was imperative that Haiti be isolated, marginalized and rendered weak as a "Black nation." Under threat of a new invasion, Haiti succumbed to demands from France to pay millions of dollars in reparations for title loss of property (enslaved Africans and the plantations) incurred during the Revolution. The burden of this debt would cripple Haiti's struggle for development well into the 20th century. In 1915 the U.S. invaded and occupied Haiti until 1934, and has treated Haiti as a neo-colony ever sense.
HAVANA - A group of US lawmakers is working at easing dialogue between Washington and Havana, as President Barack Obama's administration weighs plans to drop its decades-old strategy of isolating communist Cuba. The Senate Foreign Relations Committee's top Republican Richard Lugar, who in February said decades of US sanctions on Havana had failed, wrote to Obama in a March 30 letter that: "additional (US) measures are needed... to recast a policy that has not only failed to promote human rights and democracy, but also undermines our broader security and political interests." U.S. Congressman [Bobby Rush], left, and Rep. [Barbara Lee], D-Calif, second from right, attend a ceremony in front of Martin Luther King monument in Havana, Saturday, April 4, 2009. Seven members of the Congressional Black Caucus arrived in Cuba last Friday to discuss improving relations with the communist government amid speculation that Washington could ease travel restrictions to the island.
In anticipation for the main event on May 20, there will be a special Haitian Flag Day lecture on Wednesday, May 13 from 6- 7:30 p.m. at the Cambridge Senior Center, 806 Massachusetts Avenue. The lecture will be given by John Barnes and Josiane Hudicourt-Barnes, who will speak about the rich diversity that the local Haitian population has bestowed upon our city.
Members of the Congressional Black Caucus, including Ohio Congresswoman Marcia Fudge, have been taking it on the chin in some quarters for a fact-finding trip to Havana, Cuba, to meet with that nation's president. Since the Kennedy administration in the 1960s in the wake of the Cuban Missile Crisis, the tiny island 90 miles off the coast of the U.S. has been embargoed and isolated.
"That is the difference between the parade in Haiti and the parade in America. Here - it unites us," said [Wilner Auguste]. "I believe that if we can live with the idea of being united for one day then that idea can carry on throughout the rest of our days." The main objectives of the Annual Haitian Heritage Month celebrations, Auguste says, are to "highlight the Haitian culture by providing a better understanding and visual representation of the Haitian way of life to a wide range of authences." For more information, please see the website haitianheritagemonth.net.
Cobas,José A. (Editor), Duany,Jorge (Editor), and Feagin,Joe R. (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Boulder: Paradigm
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
254 p., Includes Jorge Duany's "Racializing ethnicity in the Spanish-speaking Caribbean : a comparison of Haitians in the Dominican Republic and Dominicans in Puerto Rico."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
560 p, Describes the ways Jews imagined and treated Blacks during the first three centuries of the Atlantic slave trade and European colonialism. Using many previously unexamined sources, it goes beyond mere inter-ethnic polemics to lay out for the first time the scope of Jewish anti-Blackness in places such as Portugal, the Ottoman Empire, Italy, Amsterdam and the Caribbean. Readers will see that Jewish attitudes and behavior remained barely distinguishable from general European trends, hardly benign, but far less intense.
This article uses a Latina/o critical theory perspective to examine thirty Afro-Caribbean youths' experiences with and perceptions of New York City police. Study findings highlight respondents' views that aggressive policing tactics are intended to restrict and criminalize Latino/a youths' use of public space.
The Clarke bill calls for all questionnaires "used in the taking of any decennial census of the U.S. population, to include a checkbox or other similar option so that respondents may indicate Caribbean extraction or descent". "In conducting the 2010 decennial census and every decennial census thereafter, the Secretary of Commerce shall include, in any questionnaire distributed or otherwise used for the purpose of determining the total population by states, a checkbox or other similar option by which respondents may indicate Caribbean extraction or descent", states the bill. [Felicia Persaud] said the Clarke bill gives the Caribbean community renewed impetus to ensure they lobby around this cause and most importantly, fill out and return the 2010 Census form, especially by writing in their country of origin under Question 8. The origin's category is not an ethnic category so this will not divide the black or Asian or any other ethnic group that may perceive this as a 'divide and rule' strategy, Persaud added.
Since 1959, when Fidel Castro overturned the corrupt, proAmerican government of Fulgencio Batista and declared Cuba a communist nation, the American policy has been one of not just opposing the Cuban government, but of isolating Cuba and its citizens from all economic and social interaction with the United States. The reality is that allowing trade and travel does not eliminate our ability to address Cuba's human rights problems. In fact, one could argue - as even some conservatives did when we participated in the 2008 Olympics in Beijing - that such interaction gives greater voice to questions of human rights in Cuba. Our policy against Cuba has largely been shaped by the politics of Florida, where anti-Castro Cuban immigrants have long been a powerful economic and political force. But even that is changing; younger Americans of Cuban origin are becoming increasingly more likely to support travel to, and trade with, Cuba.
