Within sectors of North America's African-American community, the colloquial expression "being touched by the brush" describes a multi-ethnic individual that possesses subtle Negroid physical features which are only detectable by close inspection by a "trained eye." Here, Edison discusses the historical factors in Puerto Rico and Panama that make up the foundation upon which Francisco Arrivi's "Los Vejigantes" and Carlos Guillermo Wilson's "Chombo" were constructed.;
Throughout the year, UNESCO had organized many commemorative events in close cooperation with its member states" and governmental and non-governmental organizations, such as the launching of the research and information program "the Forgotten Slaves," an exhibit at the UNESCO's headquarters in Stockholm Sweden entitled "Lest We Forget: Triumph on Slavery," the Ceremony of the Award of Toussaint Louverture Prize, the International Conference on the theme "Issues of Memory: Coming to terms with the Slave Trade and Slavery," and the International Symposium on the Slave Trade Archives Project in Havana, Cuba, and so on. The worldwide, yearlong commemoration of the 200th Anniversary of the Haitian Slave Revolution Victory was very important for Haitians and Blacks all over the world. The 1791 revolution, which took place during the 18th Century, beside the American Revolution of 1774 and the French Revolution of 1789, was excluded for years from the pages of world history textbooks, despite its contribution to the abolition of slavery in the world.
An editorial reflecting on President George W. Bush's international policy. Maintains that 1) the U.S., Britain and France, the main colonist countries and monopolists of international trade at the time, imposed sanctions on Haiti when it became the first black republic in the world in 1804; 2) the U.S. introduced forced labor during a political crisis in 1915 to maintain high profit rates and left Haiti in 1934, leaving behind a deadly legacy and securing its rule over the Caribbean; 3) President George H. Bush financed a coup seven months after the first democratic elections in 1990, leading to a new dictatorship and more bloodshed; and 4) the Bush administration needs control over Haiti as it could be a stable base to launch interventions in Cuba, Venezuela and Panama.
Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
Briefly, Haiti and the Dominican Republic occupy the same island in the West Indies, Haiti occupying the western part and the Dominican Republic the eastern part. ... after my year in the Dominican Republic I decided to go to Haiti as a tourist before returning to the U.S. I remember reporting to the embassy in Port-au-Prince to be briefed and to let them know where I was staying and where I would be going. I remember that the Caucasian male embassy employee who interviewed me was both curious and very amused that I was in Haiti to visit. I remember that he told me emphatically, "the only thing you have in common with these people is color." He proceeded to rattle off negative things about the Haitian people. I was shocked at his boldness but I kept my cool. An example of this is the fact that President Thomas Jefferson allegedly launched an economic embargo against Haiti when Haiti became independent, causing the U.S. and Europe to refuse to acknowledge its independence for decades. At the present time it is alleged that Haiti is the most depressed nation in the Western Hemisphere.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
39(2) : 196-210
Notes:
Reviews several books on slavery. Silver, Trade and War: Spain and America in the Making of Early Modern Europe, by Stanley J. Stein and Barbara H. Stein; Black Society in Spanish Florida, by Jane Landers; Gobernar Colonias, by Josep M. Fradera.;
Examines experience of Caribbean migrants and immigrants in urban regions in Spain, France, the Netherlands, Great Britain, and the US; 7 articles, 2 in Spanish, 1 in French, and 4 in English. Based on an international conference entitled Les migrations caraïbéennes vers les métropoles: identité, citoyenneté, modèles d'intégration, held on June 20-22, 2002 in Paris. Contents: La racialización en los migrantes coloniales del Caribe en los centros metropolitanos: una introducción a la historia de las diversas colonialidades en cada imperio, by Ramón Grosfoguel; Incorporation and transnationalism among Dominican immigrants, by José Itzigsohn; Caribbean kinship in a global setting, by Mary Chamberlain; The Janus face of transnational citizenship: Surinamese experiences, by Ruben Gowricharn; Gender issues in the study of circulation between the Caribbean and the French Metropole, by Stephanie Condon; Racisme colonial, ethnicité et citoyenneté: les leçons des expériences migratoires antillaises et guyanaises, by Michel Giraud; Identidad, ciudadanía e integración de los dominicanos en España: un estudio exploratorio, by Carlos Dore Cabral, Laura Faxas.
Mr. [Kevin Murray] explained that one of the best ways to help the people of Haiti is to buy pigs for them. This is what the money they raised will be used for. The students learned that not too long ago in Haiti all the pigs were lost due to a flu outbreak. He told the students that in Haiti these new pigs would be bred. Some of the animals would be used for food and others would be sold to help them pay for shelter and clothing. He thanked them for their help.
Pierre Toussaint, considered the first American Black saint, is also of Saint-Domingan origin. He was born in 1778 of Haitian slaves in Saint-Domingue, and was owned by a well-educated French family, the Bérards, who brought him to New York with them in 1797 when they fled the slave uprising. While living with the family as a domestic slave, Toussaint learned to read and write and also learned how to be a hairstylist. It is said that he developed a devoted clientele among the city's social elite and was allowed to keep his earnings. Mrs. Bérard freed Toussaint before she died in 1807. Upon Mrs. Bérard's death, Toussaint married a woman from Haiti and, since they had no children of their own, they took in orphans, refugees, and other unfortunate people. In fact, he co-founded with Elizabeth Seton one of the first orphanages in New York City, and helped with fundraising for the city's first cathedral.
Reviews several books on slavery. The Abolition of Slavery in Brazil: The "Liberation" of Africans Through the Emancipation of Capital, by David Baronov; The Virgin, The King and the Royal Slaves of El Cobre: Negotiating Freedom in Colonial Cuba, 1670-1780, by María Elena Díaz; The Rise of African Slavery in the Americas, by David Eltis.;
The first Africans came to America in August, so obviously, it's our entire history - in so far as the celebration or acknowledgement was. It has to do with [Jonathan Jackson], George Jackson and prisons. I believe in a time when the United States has more people in prison than any other industrialized nation, the prediction that if the current rate of incarceration stays the way it is now, one in three men will be incarcerated or on parole in 2020, which is not very far. I think it is contingent on us to look at that - the re-enslavement of African Americans continuing. I think this benefit for Haiti is important, because of what Haiti represents - a nearby island that had a successful slave rebellion, it has always suffered from intrusions from America from as far back as the 1800s, so I think joining together the national and international struggles is important. It is important for African Americans to look at themselves locally, nationally and internationally - to see ourselves in the world. Black August 2003 offers an opportunity to do that.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 180
Notes:
Study investigated the degree to which national culture correlates with transformational leadership practices in Jamaica, Bahamas, Panama, and the United States
Hintzen,Percy C. (Editor) and Rahier,Jean Muteba (Editor)
Format:
Book, Edited
Publication Date:
2003
Published:
New York: Routledge
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
210 p., This volume studies the invisibility of the black migrants in popular consciousness and intellectual discourse in the United States through the interrogation of actual members of this community. Includes Percy Claude Hintzen's "Whiteness, desire, sexuality, and the production of Black subjectivities in British Guiana, Barbados, and the United States"
This article, written by the president of Cuba, examines what it is like to be a third world country in the shadow of the United States. In particular, it discusses how the world has changed since George W. Bush became president
A trade accord spearheaded by the NAACP worth $1.5 billion between the Cuban government and black farmers was heralded on Nov 17, 2002 by the Rev Al Sampson, who called the accord an "international window of opportunity" for African Americans. Sampson, who works with African American farmers, said this agreement gives black farmers an "international window" through Cuba into the Caribbean.
While six Haitian nations were arrested and charged with orchestrating the boat ride where 235 Haitians waded to a Florida shoreline, Rep Danny K. Davis (D-IL) and the Congressional Black Caucus on Oct 3, 2002 called on President Bush to intervene in the crisis. Rather than processing the Haitians and granting them political asylum, immigration officials said the 235 will be detained for months.
-, An editorial asserts that the Chicago Defender joins the Congressional Black Caucus, the Miami Branch of the NAACP and Rep Carrie Meek in denouncing a Bush administration directive requiring INS officials to arbitrarily detain Haitian refugees seeking asylum in the US.
Reviews several books. Not of Pure Blood: The Free People of Color and Racial Prejudice in Nineteenth-Century Puerto Rico, by Jay Kinsbruner; From Bomba to Hip-Hop: Puerto Rican Culture and Latino Identity, by Juan Flores; Listening to Salsa: Gender, Latin Popular Music, and Puerto Rican Cultures, by Frances R. Aparicio.;
North Carolina: African & African American Studies Program, Duke University; Consortium in Latin American Studies
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 microfiche, This publication provides an introduction to the historical trajectory of African-descended people in Brazil. Section I provides sample undergraduate syllabi for an interdisciplinary survey of the Afro-Brazilian experience using various media. The handouts in section II and the collection of maps and statistical tables in section IV work together to lay a foundation of basic knowledge needed by students who are approaching the Brazilian case for the first time. Section III contains a systematic comparative schema designed to illuminate the U.S./Brazilian juxtaposition that stands at the heart of so much of the transnational bewilderment in our teaching here in the United States. And finally, the graduate syllabi in sections V and VI provide clear bibliographical guidance on the development of the English-language interdisciplinary historiography for Brazilian race relations and Afro-Brazilian culture. In addition to familiarizing themselves with seventy years of stimulating scholarly discussion, the reader will also encounter an up-to-the-date point of entry into the remarkable renaissance of literature on race, culture, nation, and power in Brazil during the 1990's.;
"Our goal is to make sure that we have the most accurate and updated listing of Black media in the industry. We pride ourselves on that fact," said Nakia Bowling, Media Specialist for Black PRWire. "We work consistently to build and sustain relationships in the Black community. Our massive database and community tide is the lifeline of our company. We understand that we can never falter on either of these factors and that is what makes us unique."
Shunning warnings that Cuban Pres Fidel Castro was using them for propaganda purposes, eight US residents have taken Castro up on his offer to grant them free medical education, provided they return to poor communities in the US. On Apr 4, 2001, the eight African-American students took part in welcoming ceremonies hosted by Cuba's Latin American School of Medical Sciences.
An editorial asserts that petty politics and diplomatic one-upmanship should not play a part in a stated request by Dr Juan Carrizo Estevez, the director of Cuba's two-year-old Latin American School of Medical Sciences, to obtain a visa to the US to meet with black college officials and the Congressional Black Caucus to discuss a grandiose, gratuitous offer from Cuba of a free medical education to US students.
The irony of the black man with his top off - such as almost any black music star you care to mention - is that it doesn't say to me: "Look at this wonderful black man with his six-pack." We were never wanted for our minds, which was why it was illegal to teach slaves to read. We were flesh, a commodity, labour. As today's black man shows off his pride and joy, the modern billboard becomes the equivalent of yesteryear's slave stocks. The tragedy with the flesh doesn't end there. Too many of us are impressed by a black fascism which fails to question the oppressive power structures of idealised family structures or the obsession with genes, blood and national pride.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
218 p, Contents: Origins of the divestiture trope in selected literature of the African diaspora -- Diaspora as a trope for the existential condition -- Resonances of the African continent in selected fiction and non-fiction by Zora Neale Hurston -- Orphanage in Simone Schwarz-Bart's The bridge of beyond and Alice Walker's The third life of Grange Copeland -- Polyphonic texture of the trope "junkheaped" in Toni Morrison's Beloved -- Sociological implications of female abandonment in Buchi Emecheta's Second class citizen and The joys of motherhood -- Success phobia of Deighton Boyce in Paul Marshall's Brown girl, Brownstones -- Madness as a response to the female situation of disinheritance in Mariama Bâ's So long a letter and Scarlet song -- Exile of the elderly in Beryl Gilroy's Frangipani house and Boy-Sandwich -- Conclusion: abandonment as a trope for the human condition;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
627 p, This study explores issues of race, racism, and strategies to improve the status of people of African descent in Brazil, South Africa and the USA. The authors provide in-depth information about each country, together with analyses of cross-cutting themes;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
332 p, Keith B. Bickel challenges a host of military and strategic theories that treat particular bureaucratic structures, large organizations, and elites as the progenitors of doctrine. This timely study of how the military draws lessons from interventions focuses on the overlooked role that mid-level combat officers play in creating military doctrine. Mars Learning closely evaluates Marine civil and military pacification operations in Haiti, the Dominican Republic, and Nicaragua, and illuminates the debates surrounding the development of Marine Corps’ small wars doctrine between 1915 and 1940.
United States. Department of the Interior. National Park Service (Author)
Format:
Monograph
Publication Date:
2001
Published:
Washington, DC: U.S. Dept. of the Interior, National Park Service
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
152 p, Includes "Gardening, yard decoration, and agriculture among peoples of African descent in the rural South and in the Cayman Islands" and "Por la encendida calle antillana : African influence on Puerto Rican architecture."
Bennie G. Rodgers left us recently. Bennie G. Rodgers, 86, longtime executive editor and columnist for the St. Louis American, one of the leading black community newspapers in America. Jean Leopold Dominique (1930-2000) was violently snatched from our lives. Jean Léopold Dominique was a Haitian journalist who spoke out against successive dictatorships. He was one of the first people in Haiti to broadcast in Haitian Creole, the language spoken by most of the populace.
I am referring to prejudice against those who are both Latino and black, whose ancestors arrived on Spanish or Portuguese Slave ships. Living in Los Angeles, it might be easy to think that most Latinos are brown-skinned and of Mexican descent; after all, the majority of our city's Latino population identify as Mexican. Latin American scholars and historians agree that about 95 percent of the Africans forcibly brought to the Americas were bought to what is now Latin America. They are concentrated in the Caribbean, Colombia and Brazil, where half of the population is of African ancestry. And many dark-skinned Latinos also live in the United States. A black Latina wrote recently in Hispanic Magazine that Latinos see blackness as a liability in this country because the Latino community seems to be perpetuating the long-standing racism in South America. In Peru, blacks are sill being used as ornamental images ... chauffeurs valets and servants and blacks in Brazil are still considered marginal members of society. And it was reported that "Batista's skin was not pink enough to gain membership to some Cuban elite clubs."
"In our Cold War fight with Castro, (we were) willing to subsidize Cubans to leave to come here and at the same time lock Haitians out. That is not fair, and we deserve a different policy," [Jesse L. Jackson Sr.] said. He said the U.S. pays to bring Cubans here, subsidizes them, but pays to send Haitians back to Haiti. "That's not fair," he stated. "Haiti fought for our freedom." "The Cubans are political refugees looking for political freedom, and they're given money to come, but, the Haitians are economic refugees so they must go back. There are more Haitians who've died... than Cubans," Jackson said calling for an end to the double standard of refugees between Cuba and Haitians seeking to come to America.
Reviews several books which focused on the social and political history of Haiti. Haiti in the New World Order: The Limits of the Democratic Revolution, by Alex Dupuy; Building Peace in Haiti, by Chetan Kumar; Haiti Renewed: Political and Economic Prospects, edited by Robert Rotberg; The Haitian Dilemma: A Case Study in Demographics, Development, and U.S. Foreign Policy, by Ernest Preeg.;
The news media showed pictures of the immediate family and family friends. What I found amazing is that it appears that only light-skinned Cubans are trying to escape from their homeland. I saw the Cuban basketball team in the late Olympics. I have also seen pictures of Cubans in a television special one by Harry Belafonte. What I saw were dark-skinned Cubans having the time of their lives. It made me wonder, in light of what I have been told by African people living in Florida, that the light-skinned Cubans are more racist that some southerners. What is really going on in Cuba, and what is this Elian Gonzales issue about? The more I got into thinking this way, the more questions were raised. Why are most of the people trying to escape from Cuba light-skinned? Why are the majority of the athletics in the Olympics dark-skinned? The women's basketball team and the volleyballs teams were the bomb. They were some big, pretty sisters. I also thought of the Haitians. Why are Haitians sent back to Haiti and Cubans allowed to stay in America? They are both supposedly oppressed people. The Haitians are dark and the Cubans, who are trying to escape, light. Is there something more than meets the eye?
This year's Miami concert is a continuation of this ongoing goodwill project, bringing together a host of internationally renowned celebrities, reggae, R&B, and hip-hop artists in an all-day Carnival event with food, arts, crafts, and a vast array of entertainment. Proceeds from the event will benefit the Wyclef Jean Foundation and be donated to charitable organizations. Proceeds from last year's Miami Carnival were given to VHI's "Save The Music" and Oeuvres de Petites Ecoles de P. Bohnen (through Fondation Artistes Creation, a not-for- profit Haitian organization). "Guantanamera," a single from "Wyclef Jean Presents the Carnival," featuring Celia Cruz and Jeni Fujita, was nominated for the Best Rap Performance By A Duo or Group. The following year, Wyclef Jean's single, "Gone Till November," was nominated for a Grammy in the Best Rap Solo Performance category.
One basic but tremendously important strategy is becoming and staying involved in our daughters' education. Our girls need to be told and reminded that all professions are open to them and that they must begin from an early age to prepare for these professions. Historically, girls do not take as many math and science courses as boys do, yet many top-paying professions require these subjects. Let your daughters know that math, chemistry, physics, etc., are not boy' exclusive domain but that girls have the aptitude to do just as well in these areas. These are women whose lives speak eloquently of courage, determination and achievement. Contemporary women also provide striking examples of qualities our own daughters can emulate. Within our churches, schools and communities are countless women with stories worth sharing.
Works like Wheatley's and [Harriet Jacobs]' remind us how important it is to document our history with authenticity. History tells us of the need to write our own stories in our own words, for accuracy, for validation. And this is exactly why writers like Maya Angelou, Gwendolyn Brooks, Poet Laureate Rita Dove, Alice Walker and Louise Bennett Coverly (Jamaica) have revolutionized the written word and established themselves as role models for all of us. Positive images. Pulitzer Prize winner Alice Walker uses the word "womanist" in her works to refer to the liberation of black women. Through her famous novel "The Color Purple" and other works, she has revolutionized literature in the New World and given great insights into the traditions, beliefs, history, and values of people of African ancestry. The central theme in all of her work becomes the flower of hope that grows out of all despair. Black women writers have created for us a window to the world through which we can make real-life connections. From them we have received portraits in courage and a validation of ourselves. Their words constantly remind us that hope is eternal and that beauty can rise from adversity, as is so aptly expressed in the poignant declaration by Maya Angelou, the first female to read at a U.S. presidential inauguration, "And still I rise."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: Afro-American folktales. c1985., 327 p, These tales range from the earthy comedy of tricksters to stories explaining how the world was created and got to be the way it is, to moral fables that tell of encounters between masters and slaves. They includes stories set down in travelers' reports and plantation journals from the early nineteenth century, tales gathered by collectors such as Joel Chandler Harris and Zora Neale Hurston, and narratives tape-recorded by Roger Abrahams himself during extensive expeditions throughout the American South and the Caribbean.
New York Cambridge Mass.: Russell Sage Foundation Harvard University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
413 p, The story of West Indian immigrants to the United States is considered a great success. Many of these adoptive citizens have prospered, including General Colin Powell. But Mary Waters tells a very different story about immigrants from the West Indies, especially their children. She finds that when the immigrants first arrive, their knowledge of English, their skills and contacts, their self-respect, and their optimistic assessment of American race relations facilitate their integration into the American economic structure
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
7
Notes:
313 p, Contradictory forces are at play at the close of the twentieth century. There is a growing closeness of peoples fueled by old and new technologies of modern aviation, digital based communications, new patterns of trade and commerce, and growing affluence of significant portions of the world's population. Television permits individuals around the world to learn about the cultures and lifestyles of peoples of physically distant lands. These developments give real meaning to the notion of a global village. Peoples of the world are growing closer in new and increasingly important ways. The essays in Race and Ethnicity in Comparative Perspective lucidly explore some of the complexities of the persistence and re-emergence of race and ethnicity as major lines of divisiveness around the world. Contributors analyse manifestations of race-based movements for political empowerment in Europe and Latin America as well as racial intolerance in these same settings. Attention is also given to the conceptual complexities of multidimensional and shared cultural roots of the overlapping phenomena of ethnicity, nationalism, identity, and ideology. The book greatly informs discussions of race and ethnicity in the international context and provides an interesting perspective against which to view America's changing problem of race. Race and Ethnicity in Comparative Perspective is a timely, thought-provoking volume that will be of immense value to ethnic studies specialists, African American studies scholars, political scientists, historians, and sociologists; "A publication of the National Conference of Black Political Scientists"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 391
Notes:
Santiago-Valles, Kelvin. (chapter) "The Sexual Appeal of Racial Differences: US Travel Writing and Anxious American-ness in Tuirn of the Century Puerto Rico."
The history of Haiti began with the historic defeat of French imperialism and the establishment of the first Black republic in world history but has degenerated into tragic maldevelopment under U.S. imperialism, including two periods of military occupation. Haitian literature, especially in novels written by women, reflects the racist and sexist oppression of the U.S. military presence in the Caribbean.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
270 p, Contents: 1898 : hispanismo y guerra / Arcadio Díaz Quiñones -- 1898 : a new beginning or historical continuity / Reinhard R. Doerries -- American expansion : from Jeffersonianism to Wilsonianism / Ralph Dietl -- Columbus, the Spanish-Cuban-American War, and the advance of U.S. liberal capitalism in the Caribbean and Pacific region / Thomas Schoonover -- The German challenge to American hegemony in the Caribbean : the Venezuela crisis of 1902-03 / Ragnhild Fiebig-von Hase -- La crítica martiana del concepto del panamericanismo de James G. Blaine / Josef Opatrný -- Los trabajadores urbanos y la política colonial española en Cuba desde la Paz de Zanjón hasta la Guerra de Independencia (1878-1898) / Joan Casanovas Codina -- Cuba en el período intersecular : continuidad y cambio / Elena Hernández Sandoica -- The year 1898 in Puerto Rico : caesura, change, continuation? / Ute Guthunz -- Miles & more : 1898 and "caballeros líricos" : Luis Muñoz Rivera and José de Diego / Wolfgang Binder -- Fin de siglo en Colombia : la Guerra de los mil días y el contexto internacional / Thomas Fischer -- 1898 y Panamá : cesura, cambio o continuidad? / Alfredo Figueroa Navarro -- La inclusión de un estado caribeño en la doctrina de la "western hemisphere" : el caso de Haiti / Walther L. Bernecke
Discusses the deportation of foreign-born youth with criminal convictions to Haiti, other Caribbean countries, and Central America, based on 1996 laws allowing the US Immigration and Naturalization Service to deny due process to non-citizens.
Studies of racial subordination in Brazil usually stress the puzzling co-existence of racial inequality with Brazil's self image as a racial democracy. Frequently, they identify the absence of racial conflict and a clear white black distinction as explanations for the low level of black political mobilization. In doing this, these studies unreflectedly take the United Sates as a universal model of racial subordination of which Brazilian difference is a mere variation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
406 p, In the first systematic study of the politics and culture of the Afro-Caribbean migration to the U.S., historian Wintson James explains the enigma of political radicalism among Caribbean migrants. This important work shows that streams of Afro-Caribbean migration constituted a vibrant link between African Americans and the continent from which their ancestors were wrenched centuries ago. 256 pp;
United States. Congress. House. Committee on International Relations. Subcommittee on the Western Hemisphere. (Author)
Format:
Book, Whole
Publication Date:
1998
Published:
Washington, DC: U.S.G.P.O., Superintendent of Documents
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
59 p., Examines policy and progress in the Western Hemisphere, focusing on the second Summit of the Americas in Santiago, Chile, as a reflection of US government policy toward Latin America, and economic conditions, migrant rights, prison conditions, education, and other human rights issues; 1990s. Some focus on the Free Trade Area of the Americas (FTAA), the Inter-American Commission on Human Rights (IAHCR), and the US International Development Agency (USAID).
Gates,Henry Louis, Jr. (Author) and Andrews,William L. (Author)
Format:
Book, Whole
Publication Date:
1998
Published:
Washington, DC: Civitas
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
439 p, Contents: Preface / William L. Andrews -- Introduction : the talking book / Henry Louis Gates, Jr. -- A narrative of the most remarkable particulars in the life of James Albert Ukawsaw Gronniosaw, an African prince / as related by himself -- Narrative of the Lord's wonderful dealings with John Marrant, a Black -- Thoughts and sentiments on the evil and wicked traffic of the slavery and commerce of the human species, humbly submitted to the inhabitants of Great Britain / by Ottobah Cugoano -- The interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African / written by himself -- The life, history, and unparalleled sufferings of John Jea, the African preacher / compiled and written by himself
Motivated by recent findings of a diminishing earnings gap between the West Indians and other black workers, the earnings processes of immigrant and native-born West Indians are examined in an effort to find the role of culture traits in their earnings
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
200 p, The authors present a study of the Caribbean region, including Central America and the Caribbean coast of northern South America. They also analyze the role of international intervention.;
A graduate of Howard University and the Wharton School of Business in Philadelphia, Crenshaw currently serves as vice president for economic development of the Washington, D.C.-based Organization of Africans in the Americas (OAA). Founded nearly six years ago as a support group, OAA functions as a resource and referral center of data, service and empowerment of Africans in the Americas. Nevertheless, Franklin is eager to point an emerging Black movement across Latin America that is battling to become a part of the political and economic process of the region. "We are now working very hard to ensure that genuine changes are brought about, especially as they affect the lives of the millions of Blacks in Latin America," the OAA executive director said. Some of those changes include linking Black Latin students and other aspiring small entrepreneurs with the Howard University Small Business Center in northwest Washington, D.C. "We are working to develop sustainable linkages between Blacks in America and Blacks in Latin America," said Crenshaw, who noted that Howard already has a growing number of Black Latin American students.
"IBM is honored to sponsor this spectacular exhibition that tells the story of a nation's history while giving all of us a broader view of Haiti's cultural heritage," said Gregg A. DeMar, general manager, Great Lakes Area, IBM Corporation. "Through the study of diverse cultures we often learn more about ourselves, our beliefs and values, as well as gain insight into those whose heritage is represented in an exhibition such as `Sacred Arts of Haitian Vodou.'" The predominant religion of the Haitian people, Vodou was created by enslaved Africans who transformed their beliefs and rituals according to the conditions they had to face in the New World. These African traditions encountered European traditions -- the art and ritual practices of Roman Catholicism -- to emerge in an original form, Vodou. The word "Vodou," meaning "sacred," was borrowed into Haitian Creole from the Fon language of West Africa. Parallel African-derived religions now flourish in the Caribbean, South America and major cities of the United States and Canada.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
289 p, Synopsis Examining the relationship between democracy and the politics of race from a cross-national comparative perspective, this study examies specifically how black people fare in the political systems of Britain, Brazil, and the USA. Questions concerning the role of race in the development of democratic ideology, theory and systems of governance, and the levels of difference and commonality in the policitical experiences of people of African descent in the diaspora are addressed. This text uses the traditional tools of comparative political science in order to examine the role of race and race-related issues in each nation. Each of the nation-state chapters traces the historical relationship between the development of democracy and the politics of race. Also discussed are the processes and factors that are the result of the specific national or political differences and those that may be the result of systemic factors that commonly occur in democratic contexts. ; Includes bibliographical references (p.267-281) and index.
With many of our local elections already gone and the presidential election fast-approaching, I sat back and took a long look at the candidates that ran for the various seats. I noticed something that truly startled me. There was not one candidate of Caribbean descent in any of the many elections that took place on September 3. Although it's a sad commentary on what's happening in the Caribbean community, it is also a chance for the community to make changes for the future. So many of us are American citizens of Caribbean heritage and have all right to run for election. Caribbean-Americans could be a very influential enclave in this town, not only economically, but politically as well. Hispanic candidates turned out in droves. In practically every race there was at least one Hispanic candidate. Black Americans also managed a strong showing. Most notable, with Arthur E.
In 1996, the colleges and universities of America yielded thousands of graduates, 27% of them black, and of those, 12% were of Caribbean descent. These young Caribbean graduates are a unique entity. They represent a conglomerate of knowledge that could be utilized in America or in the Caribbean. Each year, a new group of Caribbean graduates faces an interesting dilemma: to build a life in the country that has educated them or to build a life in the country that holds their heritage, culture, and traditions. Should a young man from Jamaica who has come to the U.S. to become a doctor not go back to Jamaica at the end of his schooling armed with and American degree and better his own country? Should the young woman from Belize with a B.S. in biology from Cornell not return to Belize and put her knowledge to work for the betterment of her country?
"When Fidel Castro came to New York in 1960 for the 18th General Assembly at the United Nations, he was flushed with his victory over the dictator Fulgencio Batista, and he had signed the first land-reform bill expropriating land from foreign monopolies to redistribute among landless peasants. That, of course, was a challenge to the United Fruit Company and the United States, and for it he was painted red. When he arrived in New York, he was insulted at the Shelbourne Hotel in midtown, and so he took all of his group and went up to Harlem, to the Hotel Theresa." (author)
Reviews books on American relations with Latin America. Includes The United States and Somoza, 1933-1956: A Revisionist Look, by Paul Coe Clark Jr; The Rich Neighbor Policy: Rockefeller and Kaiser in Brazil, by Elizabeth Anne Cobbs; Prize Possession: The United States and the Panama Canal, 1903-1979, by John Major.;
Examines economic dependency of Caribbean nations on the US, consequences of the Caribbean Basin Initiative, and likely effects of NAFTA and the Free Trade Area of the Americas (FTAA) on the Caribbean region.
Presents the essay Recent Literature on Cuba and the United States, based on several books. `Cuba and the United States: Intervention and Militarism, 1868-1933, by José M. Hernandez; Cuba: The Shaping of Revolutionary Consciousness, by Tzvi Medin; Cuba: A Short History, by Leslie Bethell; Other books used.;
Argues that racialization of Dominican immigrants in the US and Puerto Rico has largely confined them to the secondary segment of the labor and housing markets. Based on research in Barrio Gandul in Santurce, a central city subdivision of the San Juan, Puerto Rico metropolitan area, and Washington Heights in Manhattan, New York City.
Provides international comparisons of black seniors in South Africa, Ghana, Jamaica, Bermuda, and the United States, focusing on policy and program issues
Seven members of the Congressional Black Caucus, along with a prominent Central American political leader, have nominated Haitian Pres Jean-Bertrand Aristide for the 1995 Nobel Peace Prize.
