Considers the meaning of feminism in Latin America and the Caribbean. According to the Methodological and Thematic Commission of the 12th Latin American and Caribbean Feminist Meeting, the event presents an opportunity to explore the routes that will enable feminism to move forward. Decribes feminism in the Latin American and Caribbean regions as plural and diverse.
Presents information on the authors' association with writer Andre Gunder Frank whom he first met in a meeting of the World Congress of Sociology in Mexico City, Mexico. Though the internationalism of the Black Liberation Movement is certainly linked to Pan Africanism, there is a broader internationalism that had been inspired by Frank and others who had come to intellectual, political, and moral maturity while laboring to understand the world in order to change it in Africa, Asia, and Latin America during the 1950s and 1960s. Frank's stance is that underdevelopment results from the same processes that have produced development, and the development of capitalism itself is also the development of underdevelopment.
Discusses the AIDS Coalition to Unleash Power (ACT UP) protests in 1992 against detaining HIV-positive Haitian refugees on Guantánamo Bay, Cuba. Suggests that the issue received national attention in the U.S. in 1992 with the help of Damned Interfering Video Activists (DIVA TV).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
273 p, Born of the union between African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna way of life combines elements of African, Island Carib, and colonial European culture. Beginning in the 1940s, this cultural matrix became even more complex as Garifuna began migrating to the United States, forming communities in the cities of New York, New Orleans, and Los Angeles. Moving between a village on the Caribbean coast of Honduras and the New York City neighborhoods of the South Bronx and Harlem, England traces the daily lives, experiences, and grassroots organizing of the Garifuna.
Explores the challenges that Afro-descendants face when trying to claim collective rights in Latin America, focusing specifically on the kinds of collective rights and modes of justification of such rights open to Afro-descendant movements in Latin America today.
Recalls the revolution which occurs in Haiti in August 1791. It recounts that the liberation of the African Haitian people, establishment of the Haiti Republic and the end of the dreams of Napoleon for a French-American Empire in the West are the effects of the revolution. It tells that Haitians accomplish independence in Latin America, become the second independent nation in the Western hemisphere, and the first African American republic in the modern world due to their liberation.
The community of Caribbean people in Panama represents the presence of another identity within Hispanic space, one contrasting with the mestizo national identity of that space. Over time these Caribbean migrants built their own entities and structures to ensure their livelihood and wellbeing. This article examines on the one major Caribbean Panamanian organization that is most prominent today, the Sociedad de Amigos del Museo Afroantillano de Panama (Society of Friends of the Afro-Antillean Museum of Panama) or SAMAAP.
