African American Research Center, Library, University of Illinois at Urbana-Champaign
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Gateway to Latin American information on the Internet, with editorially reviewed directories linking to information by country, region, subject, and on LANIC joint projects, databases, news, and Latin American studies; affiliated with the Lozano Long Institute of Latin American Studies (LLILAS) at the University of Texas at Austin; site versions in English, Spanish, and Portuguese.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The New York State Archives Latino/Hispanic Heritage Documentation Project aims to preserve and make accessible the documentary heritage of New York's Hispanic populations...migrants, immigrants, and descendants of people from Mexico, Central America, South America, Puerto Rico, and the rest of the Spanish-speaking Caribbean... Brazil and Spain.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
Discusses the 2011 May 28 Call to Action for the Ongoing Campaign for Comprehensive Health, Sexual Rights and Reproductive Rights of Women and Girls. References a 1987 proposal of the Latin American and Caribbean Women's Health Network (LACWHN) for an International Day of Action for Women's Health, the first of which was launched in May 28, 1988.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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The Network of Sex Workers Women in Latin America and the Caribbean was founded in 1997 in order to support and strengthen female sex worker organizations in the defense and promotion of their rights in the region. RedTraSex promotes and respects the independence and autonomy of each organization of sex worker women in each participating country.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 vol., This volume contains a collection of statistics, surveys and essays on the region and includes contributions from acknowledged authorities who examine topics of regional importance. It includes individual chapters on each country and territory.