Protesters gathered at the corner of 64th Street and 22nd Ave., carrying yellow placards reading "Stop Using Black Men as Target Practice," and "Free Haitian Refugees." "If we can't vote people in the positions to do the right thing then we have no other alternative than to protest," said [Lorraine Goddard], who held a sign that read "No Justice, No Transit Tax." "We demand that the police who have been guilty of killing our youth be prosecuted and put in jail," said Mel Reeves, an organizer with the coalition. "We also demand that they free the Haitian refugees who are being held in the Chrome detention center."
Congressional Black Caucus members, black leaders and ousted Haitian Pres Aristide praised the Clinton administration for allowing Haitian refugees to be processed with a hearing on US ships and third country refugee centers.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., From 1791 to 1804, revolution on the French Caribbean colony of Saint-Domingue sent thousands of free and enslaved people of African descent to the United States. Historians have largely viewed this migration as contributing to black community formation in cities like Philadelphia, and as evidence of revolutionary connections in an Atlantic World. This dissertation examines the experiences of these migrants as an example of competing identities among people of African descent, and argues that the emergence of an ethnic identity among black Saint-Dominguans, shaped by Roman Catholicism and French language, impeded assimilation into African-American communities.
While six Haitian nations were arrested and charged with orchestrating the boat ride where 235 Haitians waded to a Florida shoreline, Rep Danny K. Davis (D-IL) and the Congressional Black Caucus on Oct 3, 2002 called on President Bush to intervene in the crisis. Rather than processing the Haitians and granting them political asylum, immigration officials said the 235 will be detained for months.