Using Black women's responses to same-race sexual assault, demonstrates how scholars can use interpersonal violence to understand social processes and develop conceptual models. African and Caribbean immigrants often avoid the language of social structure in their rape accounts and use cultural references to distance themselves from African Americans.
Almeida,Adroaldo J. S. (Editor), Santos,Lyndon de A. (Editor), and Ferretti,Sérgio Figueiredo (Editor)
Format:
Book, Edited
Language:
Portuguese
Publication Date:
2009
Published:
São Paulo, SP, Brasil: Paulinas: Edições ABHR
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers presented at the 8th Simpósio da Associação Brasileira de História das Religiões, held in São Luís (MA) on May 2-5, 2006 and Colóquio Centenário da Morte de Nina Rodrigues held May 2006., 191 p.
Investigates the associations between reproductive and menstrual risk factors for breast cancer and mammographic density, a strong risk factor for breast cancer, in a predominantly ethnic minority and immigrant sample. Interviewed women (42% African American, 22% African Caribbean, 22% White, 9% Hispanic Caribbean, 5% other) without a history of breast cancer during their mammography appointment (n = 191, mean age = 50). Concludes that the mean level of mammographic density did not differ across ethnic and nativity groups, but several risk factors for breast cancer were associated with density in ethnic minority and immigrant women.
Controversy exploded in 2005 over a paper at the Annual Conference of the Royal Geographical Society and the Institute of British Geographers which claimed that ethnic segregation in Britain was increasing, ghettos had formed and some British cities were more segregated than Chicago. The paper asserted that indexes failed to measure segregation and should be abandoned in favour of a threshold schema of concentrations using raw data. These assertions were repeated by Trevor Phillips, Director the Commission for Racial Equality, in an inflammatory speech claiming that Britain was sleepwalking into American-style segregation. The argument of this paper is that the index approach is indeed necessary, that ethnic segregation in Britain is decreasing, that the threshold criteria for the claim that British ghettos exist has manufactured ghettos rather than discovered them. A Pakistani ghetto under the schema could be 40 per cent Pakistani, 30 per cent White, 20 per cent Indian and 10 per cent Caribbean. In 2000, 60 per cent of Chicago's Blacks lived in a true ghetto of tracts that were 90-100 per cent Black. Adapted from the source document.
280 p., Examines how Cubans mobilized the memory of their wars of independence as the symbolic and narrative foundations of their nationhood. Argues that the creation of a set of heroes, icons, and parables was crucial to consolidation of the Cuban republic and to the establishment of political and racial norms that sustained it. Cuban independence was threatened from its outset by the prospect of U.S. intervention. In this context, securing political stability and social unity became matters of national survival. The sanctification of national heroes enabled Cubans to demonstrate the historical legitimacy of their fragile republic, and Cubans circulated narratives emphasizing the cooperation of black and white Cubans in the anti-colonial struggle to deny and forestall conflicts over racial inequality.
In the past two decades, migration scholars have revised and revitalized assimilation theory to study the large and growing numbers of migrants from Latin America, Asia, and the Caribbean and their offspring in the United States. Neoclassical and segmented assimilation theories seek to make sense of the current wave of migration that differs in important ways from the last great wave at the turn of the 20th century and to overcome the conceptual shortcomings of earlier theories of assimilation that it inspired. This article examines some of the central assumptions and arguments of the new theories.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Throughout Brazil, Afro-Brazilians face widespread racial prejudice. Many turn to religion, with Afro-Brazilians disproportionately represented among Protestants, the fastest-growing religious group in the country. Officially, Brazilian Protestants do not involve themselves in racial politics. Behind the scenes, however, the community is deeply involved in the formation of different kinds of blackness—and its engagement in racial politics is rooted in the major new cultural movement of black music. In this account, the complex ideas about race, racism, and racial identity that have grown up among Afro-Brazilians in the black music scene are explored. The author immersed himself for nearly a year in the vibrant worlds of black gospel, gospel rap, and gospel samba in order to better understand racial identity and the social effects of music. Delving into the everyday music-making practices of these scenes, it is shows how the creative process itself shapes how Afro-Brazilian artists experience and understand their racial identities. The results challenge much of what some people thought they knew about Brazil's Protestants, provoking one to think in new ways about their role in their country's struggle to combat racism.
Draws on qualitative data exploring the experiences of first-generation middle-class Black Caribbean-heritage parents, their own parents, and their children. Focuses on the different ways in which race and class intersect in shaping attitudes towards education and subsequent educational practices.
Examines the work of Jamaican writer Una Marson for her engagement with the ideas of modernity and her cultural expectations as she traveled from Jamaica to London, England in the 1930s. Topics include colonialism, race and gender, modernism, and the magazine "Cosmopolitan: A Monthly Magazine for Business Youth of Jamaica and the Official Organ of the Stenographer's Association."
275 p., Racial ideology in Cuba, which negates the importance and effects of race and a racial hierarchy, gained significant legitimacy at the start of the Cuban Revolution due to increased levels of equality and the initial commitment by the Revolution to eradicate racism and racial discrimination. Racism was declared to be solved and race was subsequently erased from the public script two years after its triumph in 1959. This project determines (1) how the ideology of racial harmony and Cuban socialism join to create a racial ideology that often succeeds in reducing the salience of race for Cubans, particularly among the revolution's supporters (2) how this racial ideology affects identity formation, racial consciousness and racial attitudes among blacks as it interacts with visible racial disparities and (3) the trajectory that black politics has taken in Cuba.
