African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
192 p., Argues that postcolonial critics must move beyond an identity-based orthodoxy as they examine problems of sovereignty. Harrison describes what she calls "difficult subjects”--subjects that disrupt essentialized notions of identity as equivalent to sovereignty. She argues that these subjects function as a call for postcolonial critics to broaden their critical horizons beyond the usual questions of national identity and exclusion/inclusion.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
135 p., "Colonie britannique depuis 1655, la Jamaïque obtient son indépendance en 1962. Destination d'un voyage sans retour pour près d'un million d'Africains déportés, l'île est rongée par les cicatrices mémorielles de l'esclavage. Dominée par les Créoles, paupérisée et confrontée à une offre politique nationale inadaptée, la population africaine souffre de l'absence d'une identité noire revendiquée et institutionnalisée. De ce déni de reconnaissance officielle jailliront des mouvements alternatifs, dont la célèbre communauté rastafarienne. Incitant à réfléchir sur les mécanismes d'émergence des groupes identitaires, ce travail met en lumière l'importance de l'histoire et des problématiques de la mémoire dans le processus de construction des identités sociales et souligne le rôle central de la culture dans les luttes de pouvoir"--P. [4] of cover.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
235 p., Using contemporary literary representations of place, this study focuses on works that have participated in the emergence of new conceptions of place and new place-based identities. The analyses draw on research in cultural geography, cognitive science, urban sociology, and globalization studies. Includes chapter on "Evolution in/of the Caribbean Landscape Narrative."
227 p., Considers the often-silenced, tangible traces that the Haitian Revolution and radical anti-slavery have left in the greater Caribbean as they emerge in contemporary cultural productions. The author looks at national trends in the Dominican Republic, Cuba and Jamaica in order to formulate an understanding of the uses of gendered images of slavery and blackness in modern nation-building campaigns. Critically assesses what is left out of these narratives and how these gaps serve specific purposes. Argues for the centrality of the Caribbean in any true understanding of the history of modernity and the contemporary nation-state by investigating the after-shocks of the Haitian Revolution and of radical anti-slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
161 p, Contents: Introduction : Who were the masters in the Americas? / Alexandra Isfahani-Hammond -- The sugar daddy : Gilberto Freyre and the white man's love for Blacks / César Braga-Pinto -- Writing Brazilian culture / Alexandra Isfahani-Hammond -- Authority's shadowy double : Thomas Jefferson and the architecture of illegitimacy / Helena Holgersson-Shorter -- Race, nation, and the symbolics of servitude in Haitian noirisme / Valerie Kaussen -- Fanon as "metrocolonial" flaneur in the Caribbean post-plantation/Algerian colonial city / Nalini Natarajan -- From the tropics : cultural subjectivity and politics in Gilberto Freyre / Jossianna Arroyo -- Hybridity and mestizaje : sincretism or subversive complicity? Subalternity from the perspective of the coloniality of power / Ramón Grosfoguel -- The rhythm of Macumba : Lívio Abramo's engagement with Afro-Brazilian culture / Luiza Franco Moreira -- Blood, memory, and nation : massacre and mourning in Edwidge Danticat's The farming of bones / Shreerekha Subramanian.
75 p., The aim of this project is two-fold: to discuss the limits of Frantz Fanon's postcolonial theories, and to then present a possible model for turning "the `thing' colonized [into] a new man" (Wretched 2) by liberating "him" from Fanon's desire for inclusion. Or, to put this in other terms, this investigation seeks to highlight one of the most limiting factors in Fanonian postcolonial theory: Fanon's grounding in European humanism.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
231 p, Contents: Postcolonial modernism/modernist postcolonialism --; "Not borrowers, but bearers of a tradition" --; Listening to Eliot : poetic revolution and common speech --; Public poets
Myrsiades,Kostas (Author) and McGuire,Jerry (Author)
Format:
Book, Whole
Publication Date:
1995
Published:
Albany, NY: State University of New York Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
415 p, Includes Patrick Taylor' "Narrative, pluralism, and decolonization: recent Caribbean literature" and Mara L. Dukats' "The hybrid terrain of literary imagination: Maryse Condé's black witch of Salem, Nathaniel Hawthorne's Hester Prynne, and Aimé Césaire's heroic poetic voice"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
x
Notes:
317 p, Contains: Introduction : paradise and imperialism -- Caribbean wasteland -- Paradise is plantation? -- Naipaul's "Garden of hell" -- Walcott's postcolonial Adam -- World out of time -- Conclusion : the true history of paradise.
In this essay Glenn A. Elmer Griffin adopts a January 2009 parricidal attack in St. Lucia as an instantiation of the escalating problem of fratricidal crime in the postcolonial Eastern Caribbean. Following the work of Kamau Brathwaite, Griffin argues that this violence constitutes the nonarrival of postcoloniality as it is anticipated by Frantz Fanon's periodization of fraternal violence. The familial murder embodies an unbroken period of self-killing that warrants a critical reexamination of the provisions of our postcoloniality and the terms of West Indian identity formation.
