African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
317 p, Contents: English versions with some translations. A true and exact history of the island of Barbadoes (extract) / Richard Ligon -- The spectator, no. 11 / Richard Steele -- From The spectator, no. 11. The story of Inkle and Yarico / Frances Seymour -- An epistle from Yarico to Inkle, after he had sold her for a slave / Frances Seymour -- Yarico to Inkle, an epistle / William Pattison -- From The spectator, no. 11. The story of Inkel and Yarico / Anonymous -- Yarico to Inkle : an epistle / Anonymous -- From The spectator, no. 11. Avaro and Amanda , a poem in four canto's / Stephen Duck -- From The spectator, no. 11. Yarico's epistle to Inkle / John Winstanley -- Continuation of the story of Inkle and Yarico / Salomon Gessner -- Yarico to Inkle : an epistle / Edward Jerningham -- Epistle from Yarico to Inkle / Anonymous -- Yarico to Inkle / [Peter Pindar] -- Inkle and Yarico : an opera, in three acts / George Colman the Younger -- The American heroine : a pantomime in three acts / Jean-Francois Arnould-Mussot -- Yarico to Inkle / Charles James Fox -- Epistle from Yarico to Inkle (extract) / Anna Maria Porter
Miles,Tiya (Author) and Holland,Sharon Patricia (Author)
Format:
Book, Whole
Publication Date:
2006
Published:
Durham, NC: Duke University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p, "These essays explore the complex cultures, identities, and politics that arise in the space where black and native experiences converge." (Google)
The article focuses on the interactions between anglophone blacks, black Caribbeans, and indigenous southern Mesoamericans during the second half of the 18th century. The author discusses the history of race relations between Europeans, Africans, and Indians within the British and Spanish empires, examines the relationship between Mayas and Spanish colonists, and analyzes the role of religious differences within their encounters.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
323 p, This thesis explores mestizaje as transculturation, and as an ideology. As transculturation, which is the outcome of the mixture of Spaniards (or Portuguese), Indians, and blacks
Paquette,Robert L. (Author) and Engerman,Stanley L. (Author)
Format:
Monograph
Publication Date:
1996
Published:
Gainesville, FL: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
383 p, Essays that show how the Antilles emerged among the most densely populated & advanced economic zones in the world and how they served as stepping stones for the expansion of the slave-based plantation system in the Americas. (Google)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
204 p., International adoptions are both high-profile and controversial, with the celebrity adoptions and critically acclaimed movies such as Casa de los babys of recent years increasing media coverage and influencing public opinion. Neither celebrating nor condemning cross-cultural adoption, the author considers the political symbolism of children in an examination of adoption and migration controversies in North America, Cuba, and Guatemala. The book tells the interrelated stories of Cuban children caught in Operation Peter Pan, adopted Black and Native American children who became icons in the Sixties, and Guatemalan children whose 'disappearance' today in transnational adoption networks echoes their fate during the country's brutal civil war. Drawing from extensive research as well as from her critical observations as an adoptive parent, the author aims to move adoption debates beyond the current dichotomy of 'imperialist kidnap' versus 'humanitarian rescue.'.
Attempts to understand what the presence of Black music means in the absence of Black people. Is this an expression of a global circulation of Afro-Caribbean cultural trends as symbols of belonging and difference among urban youngsters? Does it take us back to the history of Quintana Roo as a Caribbean region and the Black Atlantic? Is it a form of revision of Mexican national ethnic mixture and inclusion of other population groups? Adapted from the source document.
Since its publication in 1976, Ivan van Sertima's book They Came Before Columbus has gone through 21 printings, while receiving widespread--though not unanimous--condemnation from the American archaeological establishment, culminating in a hostile, full-length forum in Current Anthropology. And yet, startlingly, the field of American archaeology has recently found itself in the midst of a major paradigm shift, caused by archaeological evidence that obliterates the Clovis model as a legitimate demarcation of the first presence of human settlement in the New World. Kamugisha proposes to trace the response to They Came Before Columbus, while discussing the issue of diffusionism in van Sertima's work.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
229 p., Contents: Antecedents -- Life in the Back of Beyond -- Shifting Sands -- Personal Autonomy -- Age and Gender -- Kinship -- Households and Extended Families -- Death and the Work of Mourning -- Ritual Organization -- Necessity as Mother of Convention -- Afterword -- Kinship Terminology -- Ritual Expenses.
Madrid: Consejo Superior de Investigaciones Científicas, 1953-1958.
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 v., "It includes what is probably the most reliable version of the Laws of Burgos in print (the comparable text of the New Laws appears, however, only in fragmentary form). It fills lacunae in the details of imperial policies for encomienda, native labor, slavery, cacicazgos, and ethnosocial relationships, especially of the latter sixteenth century." --Charles Gibson (JSTOR)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
311 p, Sítese histórica que aborda todas as etapas da história do Espírito Santo: a ocupação original pelas tribos nativas, as capitanias hereditárias, a escravidão, a presença dos jesuítas, e o impacto dos ciclos económicos na região. Recupera a atuação de personagens como Vasco Fernandes Coutinho (o primeriro donatário), e a visita de DOm Pedro II em 1860.;
Van Kempen discusses the songs and traditions of the Saramaccan peoples of the Upper Suriname. The music and lyrics of the Saramaccans depicts the troubles the ethnic groups have experienced in the 1990s from transmigration ordered by the government, typically lamenting or singing the praises of their old African villages, and cursing Western engineers for the uprooting of their cultures.;
261 p., Italian painter Agostino Brunias first traveled to the Caribbean sometime around 1770 in the employ of Sir William Young, First Baronet, a British aristocrat who had been charged with overseeing the sale of lands in the islands won by Britain from France at the end of the Seven Years War. Working primarily on the islands of Dominica and St. Vincent, as Young's official painter, Brunias was ostensibly charged with documenting the exotic bounty and diversity of the islands. For roughly the next quarter century, he painted for plantocrats and the colonial elite, creating romanticized tableaux that featured Caribbeans of color--so called "Red" and "Black" Caribs, dark-skinned Africans and Afro-Creoles, and people of mixed race. Examines how the artist's images reflected and refracted ideas about race commonly held by Britons in the colonial Caribbean during the late 18th century.
Goldschmidt,Henry (Author) and McAlister,Elizabeth A. (Author)
Format:
Book, Whole
Publication Date:
2004
Published:
New York: Oxford University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
338 p, Includes Elizabeth McAlister's "The; Jew in the Haitian imagination: a popular history of anti-Judaism and proto-racism"; John Burdick's "Catholic Afro mass and the dance of eurocentrism in Brazil"; and Kate Ramsey's "Legislating 'civilization' in postrevolutionary Haiti"
Este artículo examina los problemas encontrados por un programa estatal sobre multiculturalismo afro-indígena en Perú dentro del marco de la historia intelectual de la nación, sus regiones, y las ideologías que las gobiernan. En vez de presentar un recuento comparativo sobre las políticas aplicadas a afro-descendientes e indígenas a nivel regional Latinoamericano enfatizando "raza" versus "cultura", el autor sostiene que se debe prestar más atención a las formas en las que el multiculturalismo afro-indígena se "peruaniza" en el proceso de la expansión global/regional. El caso peruano es particularmente interesante por la forma en la que el Estado separa sus sujetos multiculturales por región (reconociendo los Andinos, Amazónicos, y Afro Peruanos que son implícitamente de la costa). También analiza cómo la larga fascinación de la nación con la figura del Inca permite que los Andinos tengan un estatus de elite indígena dentro de la imaginación multicultural. La influencia histórica de lo que el autor llama el "espacio Inca" sugiere posibilidades para poder comparar todos aquellos sujetos definidos como no Andinos/no Incas, y particularmente para los Afro-Peruanos e indígenas amazónicos en este contexto.;
Antigua, Guatemala; South Woodstock, Vt.: Centro de Investigaciones Regionales de Mesoamérica; Plumsock Mesoamerican Studies
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
612 p., Carol F. Jopling [compiladora ; traducción de la introducción de Margarita Cruz de Drake]; 0252-9971; Errata sheet tipped in; Includes bibliographical references (p. xxiii) and indexes; Serie monográfica (Centro de Investigaciones Regionales de Mesoamérica) ; 7.
México, D.F: Universidad Nacional Autónoma de México
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
217 p., Includes Gudrun Lenkersdorf's "La defensa de los derechos de los pueblos originarios, afroamericanos y migrantes" and Luz María Martínez Montiel's "Afroamérica criso centenario,"
238 p., Focuses on a strand of fiction and performance whose ambitious aesthetic aims both work within radical ethnic movements and exceed the identitarian strictures associated with these movements. Black Arts/Black Power, the American Indian Movement (AIM), and the multiethnic Third World Strike were profoundly transnational and cross-racial in their theory and practice. Shows how writers working within and after these movements developed experimental forms and figures that navigate between particular ethnic identities and a universalizable collective political subject. Drawing on a long-standing body of work that has shown the inseparability of politics and aesthetic form, I place revolutionary nationalist aesthetics in dialogue with a recent theoretical tradition that has reimagined universalist politics. Traces collaborations between Henry Dumas and Sun Ra, whose play with ontological categories does not easily fit Black Arts's strongly racialized context, through the fraught relationship between Leslie Marmon Silko's Ceremony and AIM's political theater, to more recent retrospective accounts of nationalist movements by Karen Tei Yamashita and Jamaican novelist and anthropologist Erna Brodber.
Brazil's 2009 National Household Survey provides information on a representative sample of 121,708 households and includes items that enable us to identify households that experience 'moderate' and 'severe' degrees of food insecurity. The findings support the hypothesis that, other things being equal, Afro-Brazilians experience higher rates of food insecurity compared to whites. The odds of moderate and severe food insecurity are, respectively, 31 percent and 45 percent higher among brown compared to white households. Among black households, the odds of moderate and severe food insecurity are 50 percent and 73 percent higher, respectively, compared to households headed by a person who declares themselves white.
México, D.F.: Instituto Nacional de Antropología e Historia : Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe : Centro de Estudios Mexicanos y Centroamericanos : Institut de recherche pour le développement
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Deals with two interrelated topics. The first one is the extent to which the rejection of racism has led to a rejection of racial self-identification, and its group-differentiated dimension: for indigenous people in the countries under study, the rejection of racism did lead to a rejection of racial self-identification; for people of African descent, by and large, it did not. The second topic is the extent to which collective action and the political claims voiced by minority groups rely on cultural distinctiveness and, again, its group-differentiated dimension: the paper suggests that for indigenous people, the politicization of culture has been both more extensive and more successful than for people of African descent.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
251 p., Reviews the conditions endured by the slaves during their passage and in the plantations and how these conditions may have affected their own health and that of their descendants. Providing an evolutionary framework for understanding the epidemiology of common modern-day diseases such as obesity, hypertension and diabetes, it also looks at infectious diseases and their effect on the genetic make-up of Afro-Caribbean populations. Also covered are population genetics studies that have been used to understand the microevolutionary pathways for various populations, and demographic characteristics including the relationships between migration, family type and fertility.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
257 p., Chronicles the lived experience of race relations in northern coastal Peru during the colonial era. Rachel Sarah O'Toole examines the construction of a casta (caste) system under the Spanish government, and how this system was negotiated and employed by Andeans and Africans.
London; New York; New York: Pluto Press; Distributed by Palgrave Macmillan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
215 p, The meaning of 'race' and 'ethnicity' -- Blacks and indigenous people in Latin America -- Early approaches to blacks and indigenous people, 1920s to 1960s -- Inequality and situational identity : the 1970s -- Blacks and indigenous people in the postmodern and postcolonial nation -- and beyond -- Black and indigenous social movements -- Studying race and ethnicity in a postcolonial and reflexive world.; "For over ten years, Race and Ethnicity in Latin America has been an essential text for students studying the region. This second edition adds new material and brings the analysis up to date. Race and ethnic identities are increasingly salient in Latin America. Peter Wade examines changing perspectives on Black and Indian populations in the region, tracing similarities and differences in the way these peoples have been seen by academics and national elites. Race and ethnicity as analytical concepts are re-examined in order to assess their usefulness. This book should be the first port of call for anthropologists and sociologists studying identity in Latin America." --Publisher's website.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
209 p, Contents: Introduction -- The first human colonization of the Caribbean -- The Saladoid phenomenon -- The Taíno -- The Caribbean on the eve of European contact -- The Caribbean after the arrival of Europeans -- Conclusions
The daytime workshops will be complemented by evening community programs held at the Historic Lyric Theatre, 819 NW Second Avenue in Overtown. On Monday, June 18 at 5:30 p.m. a special "Maroon Double Feature" film showing will celebrate the Pan African spirit of resistance with a presentation of "Maluala" by Cuban filmmaker Sergio Giral and "Quilombo" by Brazilian filmmaker Carlos Diegues. Both have become modern classics. Based on historical fact, these powerful dramas depict the struggle of those who dared to escape from slavery and establish independent, fiercely defended Maroon communities. Time will be allowed for discussion after the films. June 19 is officially celebrated in several states as "Juneteenth," commemorating that date in 1865 when the last of the enslaved African American population in East texas received word of the Emancipation Proclamation at the end of the Civil War. Because "No one was really free until everyone was free," this date, shortened by custom over the years to "Juneteenth." was considered the true end of the institution of slavery in the United States.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
Compact disc.; 1 sound disc : digital ; 4 3/4 in
Notes:
Recorded 1949-1987. Program notes by Kenneth Bilby and James McKee, bibliography, and discography (19 p.) included., Includes: Garifuna: Belize -- Indians of the Chocó: Panama/Columbia -- Shipibo: Peru -- Asháninka: Peru -- Aluku: French Guiana -- Wayana: Suriname -- Maroons: Jamaica.; Recorded 1949-1987.; Music from the rainforests of South America & the Caribbean
Myriad new peoples emerged in Africa, America, and Europe during the first three centuries following Columbus’s arrival in the New World. By focusing on ethnogenesis as the product of the local as well as the global, we have sought to put the experiences of Africans and Amerindians at the center of Atlantic history.
Escaped slaves became Spanish Florida's first settlers. They joined refugees from the Creek Nation and called themselves Seminoles which means runaways. Intermixing became so common that they were soon called Black Seminoles. The black Seminoles struck frequently against slave plantations and runaway slaves swelled their ranks. The U.S. government launched three massive war campaigns against the Seminole nation over a period of 40 years. The second war alone cost the U.S. government over 40 million dollars and 1500 soldiers. The Seminoles eventually signed a peace treaty with President Polk which was violated in 1849 when the U.S. Attorney General ruled that black Seminoles were still slaves under U.S. law.
Discusses 1) the concept of blackness in Latin America during the fifteenth century and gives historical background on how the concept of blacks and Indians evolved in Latin America; 2) the social construction of race by West European colonizers in Latin America during the early sixteenth century; and 3) the indigenous concept of blackness among indigenous cultures in latin America.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
311 p, "Consists of research notes and transcriptions of sources on indigenous peoples - focusing especially on caciques and communes - and on black slaves in the corregimiento of Loja. Drawn from notarial records, the Enrique Vacas Galindo collection, and the Archivo Nacional de Historia. Incorporates author's 'La trata de los negros en Loja.'"--Handbook of Latin American Studies, v. 58.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
253 p, Includes "Indigenous resistance and survival: The Garifuna of Central America" by Nancie L. Gonzalez; "Organized by the Virgin Islands Humanities Council."
Provides information on the significance of the Underground Railroad, which carried slaves to freedom across the Rio Grande from Mexico. Overview of slavery in Mexico and Texas; Slave ownership in the United States; Demographic information on Texas; Informal network of transportation for the Black Seminoles and other Indians;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
283 p, Contents: Reviving Caribs : indegeneity in Trinidad and Tobago and the dialectic of aboriginal presence and absence -- Canonizing the Carib : colonial political economy and indigeneity -- Placing the Carib : the first two resurgences and the "Gens d'Arime" in the nineteenth century -- Writing the Carib : debates on Trinidad indegeneity from the 1800s through the 1900s -- Nationalizing the Carib : the indigenous anchor of a state in search of a nation -- Reproducing the Carib locally : the social organization of indigenous representation in contemporary Trinidad and Tobago -- Representing the Carib : brokers, events, and traditions -- Globalizing the Carib : solidarity, legitimacy, and networked indegeneity -- Reeingineered indigeneity
Examines the sentiment of love among the indigenous Miskitu people along the Honduran and Nicaraguan Caribbean Coast. The Miskitu are a Native American ethnic group in Central America. The people are primarily of African Native American ancestry. Miskitu women historically have held high positions of power in their matrilocal society. Since the lobster-diving industry began in the 1970s, however, gender and power relations have shifted, rendering women more dependent on men who earn wages. Women's loss of power is not only due to the economic changes, but it is also caused by the ideology and discourse of romantic love in Miskitu society.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
417 p, Includes Mary J. Weismantel's "Racist stereotypes and the embodiment of blackness: some narratives of female sexuality in Quito" and Norman E. Whitten, Jr.'s "Mothers of the patria: la chola cuencana and la mama negra"
Tegucigalpa: Instituto Hondureño de Antropología e Historia
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
351 p., Includes William V. Davidson's "Etnohistoria hondureña: la llegada de los garifunas a Honduras," "Geografía etno-histórica de los garifunas hondureños en la Laguna de Perlas, Nicaragua" and "Perdida definitiva de la costa? Abandono de las comunidades entre los garifunas hondureños."
By reflecting on the intersections of race, nationality, and the body within the specificities of Black Seminole border culture and history, the essay problematizes Anne Anlin Cheng’s notion of racial melancholia, suggesting that self rejection might be a more strategic move than Cheng acknowledges it to be. In the end, the author coins the term dialectical soundings and proposes that the singing of spirituals among the Black Seminoles in fact operates as such, rendering blackness visible in the context of the Mexican border essentialist racial discourse.
Princeton University Library Latin American microfilm collection (Author)
Format:
Microfilm
Language:
Spanish
Publication Date:
2009
Published:
Woodbridge, CT: GALE, Cengage Learning
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
From the holdings of the Firestone Library, Princeton University, based on the original inventory prepared by the library staff., 2 microfilm reels., Collection of Peruvian ephemera contains flyers, pamphlets, and reports, as well as magazines and serials. The publications reflect the cultural reality of Peru's ethnic minority groups in the years between 1982 and 2008 and address a variety of subjects from indigenous rights movements and local handicrafts to everyday discriminatory practices. Contents include: Part 1. Afro-Peruvian peoples -- pt. 2. Amazonian peoples -- pt. 3. Andean peoples -- pt. 4. Arts and crafts -- pt. 5. Legal rights and reforms -- pt. 6. Pan-ethnic and indigenista issues -- pt. 7. Racism and discrimination.
Siss,Ahyas (Editor), Monteiro, Aloisio Jorge de Jesus (Editor), and Cupolillo,Amparo Villa (Editor)
Format:
Book, Edited
Language:
Portuguese
Publication Date:
2009
Published:
Rio de Janeiro: Quartet : EDUR UFFRI
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
191 p., Prefácio / Célia Linhares -- Imprensa alternativa negra, movimento negro e educação brasileira / Ahyas Siss -- Memórias de educação indígena : os jesuítas na construção de uma escola para indios no Brasil / Aloísio Jorge de Jesus Monteiro, Andrea de Lima Ribeiro Sales -- Cultura e corporeidades : perspectivas na formação de professores / Aloísio Jorge de Jesus Monteiro, Amparo Villa Cupolillo, Martha Lenora Queiroz Cupolillo -- Formação interdisciplinar em contextos interculturais / Darci Secchi -- Cinco ideias equivocadas sobre os indios / José Ribamar Bessa Freire -- A Baixada Fluminense na mídia : um olhar do jovem negro / Leila Dupret -- O samba é o dom : notas sobre o samba como fato social total e a educação escolar / Maria Alice Rezende Gonçalves -- Diversidade etnicorracial e o acesso de negros na educação superior na produção científica em Mato Grosso do Sul / Eugenia Portela de Siqueira Marques, Mariluce Bittar -- Diversidade cultural na escola : um estudo sobre o processo de implementação da Lei Federal 10.639/03 no estado de Santa Catarina / Maria Aparecida Clemêncio ... [et al.] -- Mídia cinematográfica, educação e racismo / Roberto Carlos da Silva Borges.
Viola,Herman J. (Author) and Margolis,Carolyn (Author)
Format:
Book, Whole
Publication Date:
1991
Published:
Washington: Smithsonian Institution Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
277 p, Details the processes of encounter and exchange between Europe and the cultures of the Americas and Africa since their discovery by Europeans five hundred years ago. Includes David B. Gaspar's "Antigua slaves and their struggle to survive"
