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2. Language, culture and Caribbean identity
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Allsopp,Jeannette (Editor) and Rickford,John R. (Editor)
- Format:
- Book, Edited
- Publication Date:
- 2012
- Published:
- Kingston, Jamaica: Canoe Press
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 178 p., A publication to commemorate the life and work of the late Richard Allsopp, Caribbean linguist extraordinaire, pioneering lexicographer and cultural researcher. Explores various aspects of language, culture and identity in the region, focusing on themes that engaged Allsopp in his lifetime: Creole linguistics, Caribbean lexicography, language in folklore and religion, literature, music and dance, and language issues in Caribbean schools.
3. From reggae to the creative industries
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Armstrong,Neil (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 8-Aug 14, 2013
- Published:
- Jamaica, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Weekly Gleaner
- Journal Title Details:
- p. 11
- Notes:
- [Carolyn Cooper] said there is a dissonance between "the brand" and the "representation of the brand" and that "until in Jamaica we come to acknowledge Jamaica is not an "out of many, one people" country but it is really a country of black people with small numbers of ethnic minorities, we're not going to get the brand right." 'At Independence, Emancipation Day just disappeared. Because if you have Emancipation Day, then you have to ask yourself what you were emancipated from. And then certain people would have to say, well, we were mixed up in it. Slavery, that is. So Emancipation Day was just erased,"she said. "But Garveyites and Rastafari kept the tradition of celebrating Emancipation Day. And it's now back on the national calendar. We even have an Emancipation Park!" "This book is a celebration of Brand Jamaica, the authentic Brand Jamaica and I hope that as you read it, you'll understand why I'm so passionate about the subject," said Cooper as she ended her remarks.
4. Distant Drums: The Unsung Contribution of African-Jamaican Percussion to Popular Music at Home and Abroad
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- BILBY,KENNETH (Author)
- Format:
- Journal Article
- Publication Date:
- 2010
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Caribbean Quarterly
- Journal Title Details:
- 56(4) : 1-21
- Notes:
- The article discusses the importance of percussionists and drummers in Jamaican popular music, especially reggae, arguing that their contributions have often been under-estimated. It emphasizes the traditional African roots of characteristic Jamaican drumming styles. An overview of the history of Jamaican percussion and drumming is provided. Musicians discussed include Babu Bryan, known for his Kumina drumming, Watta King, a drummer in the Buru tradition, and Oswald "Count Ossie" Williams, who developed the Nyabinghi style of Rastafarian drumming.
5. La voie de Chabela: Trajectoire d'une figure du candombe afro-uruguayen
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Biermann,Clara (Author)
- Format:
- Book, Section
- Publication Date:
- 01/01; 2012
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Collected Work: Musiques au monde: La tradition au prisme de la création.Pages: 47-66.(AN: 2012-11352).
- Notes:
- Chabela Ramírez, the black singer and activist born in Montevideo in 1958, is a singular personality of candombe, the only multi-form Afro-Uruguayan musical genre. Retracing her trajectory leads us through the history of Uruguay's black community (10% of the total population) and candombe, with particular attention on how this musical expression went from devalued practice to national heritage in a country deeply marked by a Eurocentric ideology. Ramírez founded and gave voice, with Afrogama, the choir and dance group that she leads, to a unique aesthetic thought that brought meaning to candombe via the field of Afro-religions (Umbanda and Batuque).
6. Kenneth Bilby Collection of Audio Field Recordings
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Bilby,Kenneth M. (Author)
- Format:
- Sound Recording
- Language:
- dut fre spa cpe cpf crp
- Publication Date:
- 1974-2008
- Published:
- Chicago, IL: Columbia College Chicago, Center for Black Music Research
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- Many of the song texts are in creole or ritual languages., 214 sound discs (digital) + 2 v. of log sheets, Field recordings, primarily of music, made as part of Bilby's ethnographic and ethnomusicological fieldwork. Jamaica and French Guiana are particularly well represented, but the collection also includes recordings from Antigua, Bahamas, Belize, Colombia, Costa Rica, Dominica, Guadeloupe, St. Vincent, Suriname, Tobago, Trinidad, and the U. S. Virgin Islands, as well as Cuban music recorded in New York.
7. Diaspora and its theorization
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Bilby,Kenneth M. (Editor)
- Format:
- Journal Article
- Publication Date:
- Fall, 2012
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Black music research journal
- Journal Title Details:
- 32(2) : 1-93
- Notes:
- Special journal issue: New Perspectives on the Black Music Diaspora: Focus on the Caribbean., Includes Roger D. Abrahams, Questions of competency and performance in the black musical diaspora; Rose Mary Allen, Music in diasporic context: The case of Curaçao and intro-Caribbean migration; Nanette T. De Jong, Curaçao and the folding diaspora: Contesting the party tambú in the Netherlands; Elizabeth Mcalister, Listening for geographies: Music as sonic compass pointing toward African and Christian diasporic horizons in the Caribbean; and Raquel Z. Rivera, New York Afro-Puerto Rican and Afro-Dominican roots music: Liberation mythologies and overlapping diasporas.
8. Mocko Jumbies: giants among us
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Brooks,Vernon (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1999-09-30
- Published:
- Miami, FL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Caribbean Today
- Journal Title Details:
- 10 : S11
- Notes:
- Mocko Jumbie, as it is called in the Caribbean, has been a part of the Virgin Islands culture for more than 200 years. The phrase "Mocko Jumbie" may have different meanings according to the different tribes that practices the art. "Mocko" could mean "Mock" or it could mean "Good God."
9. Local theater troupe wants to help unite Blacks, Haitians
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Brown,Melissa N. (Author)
- Format:
- Newspaper Article
- Publication Date:
- Sep 15-Sep 21, 2004
- Published:
- Miami, FL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Miami Times
- Journal Title Details:
- 3 : 1A
- Notes:
- "[Daniel Beauxhomme] comes from the lighter skin mixed class," said Kevin Johnson, who plays Daniel. "It's the story of two different people from two different worlds falling in love. Fate brings them together and fate takes them apart. It's similar to `Romeo and Juliet.'" "In Haiti, it's very confusing. It's fuzzier than here (the United States). A lot of it has more to do with money and name than this," said Shirley Julien, who is Haitian. "And that's what the musical focuses on. Ti Moune means `little orphan' in the play. But, in Haiti it means `little person.' That drives the theme more because she doesn't have a real name. In Haiti every little kid is called ti moune." "I don't think that there is that much of a difference," said Julien, who is also the musical's choreographer. "It's just highlighted more. The division is put on us and we accept it. It's up to us to say `I don't believe this' and take time to learn about Haitians, Jamaicans and Trinidadians. Our commonalities are so much stronger and deep inside of us."
10. "In Chetumal We Are Not Rastas But We Like Reggae": Afro-Caribbean Music In The Border Between Mexico And Belize
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Cunin,Elisabeth (Author)
- Format:
- Journal Article
- Language:
- Spanish
- Publication Date:
- Jan 2012
- Published:
- Iztapalapa, Vicentina, Mexico: Universidad Autonoma Metropolitana, Unidad Iztapalapa
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Alteridades
- Journal Title Details:
- 22(43) : 79-94
- Notes:
- Attempts to understand what the presence of Black music means in the absence of Black people. Is this an expression of a global circulation of Afro-Caribbean cultural trends as symbols of belonging and difference among urban youngsters? Does it take us back to the history of Quintana Roo as a Caribbean region and the Black Atlantic? Is it a form of revision of Mexican national ethnic mixture and inclusion of other population groups? Adapted from the source document.