Proposes a reading of Donna Hemans' novel River Woman in relation to other contemporary Caribbean women writers and to the early fiction of Toni Morrison. Argues that the complex affects that her representation of 'child-shifting' produces can be articulated in relation to literary texts that re-imagine historical and contemporary practices leaving a child in order to save her and in the context of the plantation.
Focuses on discourses of queer subjectivity, Maroon identity, and their relationship to Caribbean nationalism. A key aspect of the argumentis the idea that both queerness and marronage are marked by complex insider/outsider identity positions that resist and complicate binarist discourses of belonging and unbelonging.
10 vols., Includes Silvia W. de Groot's "Maroons of surinam: problems of integration into colonial labour systems," vol. 1, pp. 331-340; Charles J. M. R. Gullick's "Black Carib in St. Vincent: the Carib War and aftermath," vol. 6, pp. 451-465; and Richard E. Hadel's "Changing attitudes towards the Caribs of Belize," vol. 6, pp. 561-570;
Los Angeles; Berkeley: Museum of Cultural History, University of California; University of California Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The exhibition associated with this book was organized by the Museum of Cultural History, UCLA, and held Oct. 14-Dec. 7, 1980 at the Frederick S. Wight Art Gallery, UCLA, and at other museums., 237 p
Special journal issue: Papers in Honour of Merrick Posnansky., Archaeological and ethnological evidence from the site of Efutu in Ghana is used to indicate the African cultural background of people imported into the Caribbean for enslavement in historical times.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
509 p., Presents a diverse, richly textured picture of Africans' experiences during the era of the Atlantic slave trade and offers the most comprehensive explanation of how African lives became entangled with the creation of the modern world. Includes Emmanuel Kofi Agorsah's "Scars of brutality : archaeology of the Maroons in the Caribbean."
Blouin,Francis X. (Author) and Rosenberg,William G. (Author)
Format:
Book, Edited
Publication Date:
2006
Published:
Ann Arbor: University of Michigan Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
502 p, Essays exploring the importance of archives as artifacts of culture As sites of documentary preservation rooted in various national and social contexts, archives help define for individuals, communities, and states what is both knowable and known about their pasts. Includes Laurent Dubois' "Maroons in the archives: the uses of the past in the French Caribbean."
Investigates the Islamic heritage of the Maroon societies in Jamaica and the Islamic nature of the Baptist Rebellion which brought an end to slavery in Jamaica and in the British West Indies. The Maroons are the enslaved Muslims who took flight or ran away from plantations in Jamaica. An overview of the African diaspora in the Americas, including Jamaica and the West Indies is presented. The strong Islamic faith of the Maroons are manifested in their use of Qur'anic terms, Islamic salutation, Islamic governance, Muslim names and Islamic actions.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
36 p., The campaign referred to in title was against Yanga and the Government of new Spain. The reason was the abuse against blacks who arrived on the shores of Veracruz in the middle of the 16th century. Yanga or Nyanga was an African leader of a maroon colony of fugitive slaves in the highlands near Veracruz, Mexico during the early period of Spanish colonial rule.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 videocassette (24 min.), Documents the history of the Cimarrones, the few African slaves who escaped from the Spanish conquistadores to live in freedom in Peru. Reenacts an incident that took place on May 8, 1808, when one band of Cimarrones ambushed a caravan of Spaniards on the way to execute two slave prisoners.
Arrom,Jose Juan (Author) and García Arévalo,Manuel Antonio (Author)
Format:
Book, Whole
Language:
Spanish
Publication Date:
1986
Published:
Santo Domingo, República Dominicana: Fundación García Arévalo
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
93 p., Contents: Cimarrón / por José Juan Arrom; El maniel de José Leta / por Manuel A. García Arévalo; Apéndice fotográfico de "El maniel de José Leta"; Anexos de "El maniel de José Leta"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
202 p, "Why do the people of the French Caribbean still continue to be haunted by the memory of their slave past more than one hundred and fifty years after the abolition of slavery? What process led to the divorce of their collective memory of slavery and emancipation from France's portrayal of these historical phenomena? How are Martinicans and Guadeloupeans today transforming the silences of the past into historical and cultural manifestations rooted in the Caribbean? This book answers these questions by relating the 1998 controversy surrounding the 150th anniversary of France's abolition of slavery to the period of the slave regime spanning the late Enligtenment and the French Revolution. By comparing a diversity of documents - including letters by slaves, free people of color, and planters, as well as writings by the philosophes, royal decrees, and court cases - the author untangles the complex forces of the slave regime that have shaped collective memory. The current nationalization of the memory of slavery in France has turned these once peripheral claims into passionate political and cultural debates." --Jacket.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
618 p, Includes Mavis C. Campbell's "Marronage in Jamaica: Its origin in the seventeeth century," pp. 389-419; Richard N. Bean's "Food imports into the British West Indies: 1680-1845," pp. 581-590; and Edward K. Brathwaite's "Quantitative and economic analysis of West Indian slave societies: research problems," pp. 610-612;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
224 p., Marronage - the process of flight by slaves from servitude to establish their own hegemonies in inhospitable or wild territories - had its beginnings in the early 1500s in Hispaniola, the first European settlement in the New World. As fictional personae the maroons continue to weave in and out of oral and literary tales as central and ancient characters of Jamaica's heritage. Identifies the place of Jamaican fiction in the larger regional literature and focuses on its essential themes and strategies of discourse for conveying these themes.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Smithsonian/Folkways: CD SF 40412 (on container: SF CD 40412)., sound recording; 1 compact disc, Field recordings recorded, compiled, and annotated by Kenneth Bilby in 1977-1978 and 1991, in Moore Town, Charles Town, Scott's Hall, and Accompong.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
295 p., Charged with acquiring objects for a new museum, the Prices kept a log of their day-to-day adventures and misadventures, constantly confronting their ambivalence about the act of collecting, the very possibility of exhibiting cultures, and the future of anthropology.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
189 p., Traces the shape of historical thought among peoples who had previously been denied any history at all. The top half of each page presents a direct transcript of oral histories told by living Saramakas about their eighteenth-century ancestors, "Maroons" who had escaped slavery and settled in the rain forests of Suriname. Below these transcripts, Richard Price provides commentaries placing the Saramaka accounts into broader social, intellectual, and historical contexts.
Kingston, Jamaica: University of West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
381 p., About the struggles of enslaved Africans inthe Americas who achieved freedom through flight and the establishment of Maroon communities in the face of overwhelming military odds on the part of the slaveholders. Incontestably, Maroon communities constituted the first independent polities from European colonial rule in the hemisphere, even if the colonial states did not accord them legal recognition.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
319 p., Africans in Jamaica developed and exhibited a multiplicity of cultural identities and a complex set of relationships amongst themselves, reflective of their varied cultural, political, social, and physical origins. In the context of late-18th and early-19th century Buff Bay, Jamaica, most Africans were enslaved by whites to serve as laborers on plantations. However, a smaller group of Africans emerged from enslavement on plantations to form their own autonomous Maroon communities, alongside the plantation context and within the system of slavery. These two groups, enslaved Africans and Maroons, had a very complex set of relationship and identities that were fluid and constantly negotiated within the Jamaican slave society that was in turn hostile to both groups.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
173 p, Examines the slave revolts of the New World and places them in the context of modern world history. By studying the conditions that favored these revolts and the history of slave guerrilla warfare throughout the western hemisphere, Geonovese connects the ideology of the revolts to that of the great revolutionary movements of the late 18th century. Toussaint L'Ouverture's brilliant leadership of the successful slave revolt in Saint-Dominique constitutes, for Genovese, a turning point in the history of slave revolts, and, indeed, in the history of the human spirit. By claiming for his enslaved brothers and sisters the same right to human dignity that the French bourgeoisie claimed for itself, Toussiant began the process by which slave uprisings changed from secessionist rebellions to revolutionary demands for liberty, equality, and justice.
Tunapuna, T'dad, W.I.: Research Associates School Times Publication
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
32 p., A biography of the black nationalist leader who worked to improve conditions for black workers in his native country of Jamaica and pledged to free Africa from white colonial rule and establish a black homeland there.
East Lansing, MI: Women and International Development Programme, Michigan State University Women and International Development Programme, Michigan State University
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
48 p, Analyzes the relations between gender and gold mining among the Ndjuka Maroons, forest people of Suriname, South America. This is discussed within the context of women comprising a substantial percentage of the World's poor, for whom small-scale gold mining can be attractive.
