International Bank for Reconstruction and Development
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
323 p., Despite sustained economic growth at the end of the 20th and the beginning of the 21st century, Latin America and the Caribbean still faces high inequality and weak indicators of well-being among certain population groups. Women, people of African ancestry, and indigenous peoples are often at the bottom of the income distribution. The share of female-headed households rose in the past 20 years. By the beginning of the 1990s, women headed 1.2 percent of complete households (households in which both husband and wife are present) and 79.8 percent of single- head households. This book presents a regional overview of gender and ethnic disparities in labor earnings during this last turn of the century. Latin America and the Caribbean provide a rich environment for studying social inequality, because historical inequalities along gender and ethnic lines persist, despite positive indicators of economic development.
Finds that elimination of agricultural import tariffs hurts both agricultural and non-agricultural households, via adverse factor-market effects, but impacts vary substantially by workers' gender and country of origin. Females and Haitian immigrants tend to fare better than Dominican males, and there are ramifications for both market and non-market activities.
37 p., Discusses the evolution of housing conditions in urban areas of Latin America and the Caribbean from 1995 to 2006 based on data from household surveys done in 18 countries that comprise 95 percent of the urban population of the region. The results indicate that, on average, the proportion of urban households facing housing shortages is declining. This decline holds for households of all income levels, particularly those in the lower quintiles of the income distribution structure. The estimates made in this study indicate that in 2006 lack of infrastructure affected almost 19 million households.
The Sphere Project, "Humanitarian Charter and Minimum Standards in Disaster Response," identifies the minimum standards to be attained in disaster response. From a human rights perspective and utilizing key indicators from the Sphere Project as benchmarks, this article reports on an assessment of the living conditions approximately 12 weeks after the earthquake in Parc Jean Marie Vincent, a spontaneous IDP camp in Port-au-Prince.
"We shouldn't celebrate a scheme that brought women from the West Indies to Canada and kept many of them under domination and subordination by Canadian families," says Ms. [Antonia Sealy], a founding member of several community groups. "Personally, I regret making the decision to come on that scheme," she says. "I had a comfortable life in Barbados and a good job in the public service, but I was young and I wanted to travel and seek other opportunities. Had I known better I would have waited and sought out a commonwealth scholarship," she said. Ms. Sealy says that nothing she was told before leaving Barbados could have prepared her for the life of "subordination" at the homes of various families in Toronto.
The term, "To run a boat," originated in the Caribbean. A group of boys or grown men would trump up whatever they had, little flour, bully beef, corn, cassava for bammy, salt pork, sugar, lime and water. Each person would bring one item and the firewood or stove would be lit. The resulting cornucopia would be most pleasing and satisfying, both to the palate and the gullet. The success would be measured by the hearty belches and the question, "So when we going to run the next boat?" Very much like the camel and its' hump. "Lord, Miss Gwen, de baby need to fatten up; mek sure him eat four bowl of porridge every day, plus two quart of milk, plus four boil eggs. Remember, a fat baby is a healthy baby." No function succeeds without plenty food, and in fact the measure of its status and success is the abundance of food that is served. Not even the dearly departed is spared. Nine days after a person dies, a wake or "nine night" is held. Just another excuse to wolf down the family's food. Other cultures burry the corpse within 24 hours, but not us, who choose to keep it until enough food can be bought to feed the ravaging hordes that are expecting to descend on the premises.
The irony of the black man with his top off - such as almost any black music star you care to mention - is that it doesn't say to me: "Look at this wonderful black man with his six-pack." We were never wanted for our minds, which was why it was illegal to teach slaves to read. We were flesh, a commodity, labour. As today's black man shows off his pride and joy, the modern billboard becomes the equivalent of yesteryear's slave stocks. The tragedy with the flesh doesn't end there. Too many of us are impressed by a black fascism which fails to question the oppressive power structures of idealised family structures or the obsession with genes, blood and national pride.
Occasionally, a rare talent emerges, such as Lauryn Hill or Maxwell, whereas previously the talent came in hordes. Look at the way Lauryn Hill has gone back to Bob Marley and Stevie Wonder for inspiration and technique. She's still a rap artist but here is a woman who has learnt her trade. It's a question of feeling basically unsafe around a generation that has no respect for its elders.
Allspice and Scotch bonnet peppers are important elements in jerk seasoning. Whole, dried allspice berries that look like big, brown peppercorns are also used. Their forceful flavor, somewhere between that of clove, nutmeg and cinnamon, is the heart of jerk seasoning. Scotch bonnet peppers, can be used as a substitute fresh or in a bottled sauce.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
195 p, "Over one-third of households in Jamaica are headed by women in the permanent absence of partners. Within the context of the Jamaican social and economic conditions, this study examines the familial experiences of poor women as mothers and providers in female-headed households." (Author)
