Passo Fundo, RS, Brasil: Universidade de Passo Fundo : UPF Editora
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's thesis (master's)--Programa de Pós-Graduação em História da UPF, 2007., 413 p, Blacks were used in several activities of the mining universe, highlighting
work in the mines and planting gardens. With the mining crisis at the end of the 18th century there was an expansion to the interior of Mato Grosso province. Existence and use of captive labor seems to have persisted in the region until near the end the 19th century with the abolition of slavery.
The concept of a unified African-Caribbean community or identity is a modern construction in that it emerged in its present guise during the second half of the twentieth century. Prior to this, the identity politics of the ‘black’ people from this region were largely polarized. They were frequently divided along lines of island identities (Jamaica, Barbados, St Kitts etc.). Focusing on the period between 1970 and 1979, this article sketches out the ways in which the black experience within local-level football also contributed to identity change among a particular group of young sportsmen in Leicester.
Place of publication not identified: CayStreet Publications
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
164 p., Topics include George Town In the 50's and 60's, The Wights and McTaggarts as the owners of Cayman’s First Supermarket who were pioneers of keeping Caymanian young people employed, Miss Kippy School in George Town, Cayman Prep and Rev.George Hicks, Cayman High and Rev. John R. Gray, Aunt Ione's Fried Fish, Church Girls, Ghosts and Rolling Calf, Dating in the 60's,The Flag Carrier, Cayman Bruce Lee, C.H. Goring and Barbadians in Cayman, A Cayman Summer, and 50’s Christmas in Cayman.
Harriet Tubman, William Hall and Mifflin Wistar Gibbs were among those whose courage and conviction advanced our nascent society's ideals of freedom and equality. Thousands braved a perilous path to freedom through the Underground Railroad, conducted by valiant leaders like Harriet Tubman.
In anticipation for the main event on May 20, there will be a special Haitian Flag Day lecture on Wednesday, May 13 from 6- 7:30 p.m. at the Cambridge Senior Center, 806 Massachusetts Avenue. The lecture will be given by John Barnes and Josiane Hudicourt-Barnes, who will speak about the rich diversity that the local Haitian population has bestowed upon our city.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
211 p, Contents: Introduction: Historicising 'Woman' and Slavery -- Black Women and the Political Economy of Slavery -- Property Rights in Pleasure: marketing Black Women's Sexuality -- Phibbah's Price: A black 'wife' for Thomas Thisleewood -- White women and freedom -- Fenwick's Fortune: A White Woman's West India Dream -- A Governor's Wife's Tale: Lady Nugent's "Blackies" -- A Planter's Wife's Tale: Mrs. Carmichael's Pro-Slavery Discourse -- Old Doll's Daughters: Flight from Bondage and Blackness -- An Economic Life of Their Own: Enslaved Women as Entrepreneurs -- Taking Liberties: Enslaved Women and Anti-Slavery Politics -- Historicising Slavery in Caribbean Feminism.
Tempe: Center for Latin American Studies Arizona State University
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers presented at a conference, October 31, 1986, Arizona State University; sponsored by Center for Latin American Studies, Arizona Council for the Social Studies, Arizona Humanities Council., 133 p., Contents: Caribbean and Central American literature and art / Emil Volek -- Caribbean alternatives, Cuba and Puerto Rico / Juan M. Garcia Passalacqua -- The novel of the Cuban revolution, phase five, 1975-1986 / Seymor Menton -- The role of women in Cuba / K. Lynn Stoner -- Central American alternatives, Nicaragua and Costa Rica / Jennie K. Lincoln -- United States relations with Central America and the Caribbean / Thomas L. Karnes.
257 p., Shows how Protestant missionaries in the early modern Atlantic World developed a new vision for slavery that integrated Christianity with human bondage. Quaker, Anglican, and Moravian missionaries arrived in the Caribbean intending to "convert" enslaved Africans to Christianity, but their actions formed only one part of a dialogue that engaged ideas about family, kinship, sex, and language. Enslaved people perceived these newcomers alternately as advocates, enemies, interlopers, and powerful spiritual practitioners, and they sought to utilize their presence for pragmatic, political, and religious reasons.
Kingston Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
A collection of essays on the history of Christianity and the role of the Church in the processes of colonization and decolonization in the Caribbean. The work is a cross-cultural study of the Church and society in the Dutch, Spanish, French and English Caribbean. It looks at the relationships that existed among slavery, colonialism and Catholicism, Christianity and decolonization, and the church and military dictatorships. Contents: The beginnings of the Catholic Church in the Caribbean / Johannes Meier -- Protestantism and slavery in the British Caribbean / Keith Hunte -- Christianity and slavery in the Dutch Caribbean / Armando Lampe -- The Catholic Church and the state in Haiti, 1804-1915 / Laënnec Hurbon -- The Catholic Church and the state in the Dominican Republic, 1930-1960 / William Wipfler -- Protestantism in Cuba, 1868-1968 / Theo Tschuy
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 videocassette (24 min.), Documents the history of the Cimarrones, the few African slaves who escaped from the Spanish conquistadores to live in freedom in Peru. Reenacts an incident that took place on May 8, 1808, when one band of Cimarrones ambushed a caravan of Spaniards on the way to execute two slave prisoners.
Discusses the struggle for freedom and full citizenship in the Caribbean. Background on the Haitian Revolution which is recognized as the third pillar in the making of modern citizenship and freedom; Factors that affect the effort of Caribbean people to fight for universal citizenship; Manifestations of the differential valuing of white and black bodies in the Caribbean; Lessons being taught by the Caribbean history.
301 p., Throughout the 20th century, various Cuban regimes have tried to eliminate the practice of religions of African origin by combining repressive legislation and coercive social practices that stigmatized practitioners as culturally backward, socially deviant, and mentally deficient. Religious practitioners, however, used the state apparatus to continue worshipping their African deities, sometimes challenging government officials' excessive application of the law or devising ways to evade their scrutiny. Through an analysis of archival documents, newspapers, works produced by practitioners, oral history interviews and published ethnographies, this dissertation examines the strategies practitioners of Ocha-Ifá - also known as Santería - employed as they continued practicing the religion of their ancestors and participating in the national projects of the twentieth century. Focusing on the period after the 1959 revolution, this dissertation argues that revolutionary policies that were designed to discourage the practice of religions of African origin actually facilitated its continued practice and development in unintended ways.
Karl B. Lohmann (author / Professor) and Department of City Planning and Landscape Architecture. College of Fine and Applied Arts. University of Illinois. Urbana, Illinois.
Format:
Paper
Publication Date:
May 1954
Location:
City Planning & Landscape Architecture Reference and Resource Center, Funk Library, University of Illinois Box: 29; Folder: 36
Proposes that civilizational analysis has yet to fully address the colonial legacy and, to clarify the stakes at play, compares and contrasts the historical sociology of CLR James with the mytho-poetics of Derek Walcott. Both authors, in different ways, have attempted to endow that quintessentially un-civilizable body -- the New World slave -- with subjecthood.
Robertson examines how people in St. Lucia percieve emancipation. She argues that the circumstances of St. Lucia's colonial past made ideals of freedom pervasive and emancipation intensely complicated, with consequences that are felt in contemporary St. Lucian identity and in strongly African cultural foundations and continuities.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
202 p, "Why do the people of the French Caribbean still continue to be haunted by the memory of their slave past more than one hundred and fifty years after the abolition of slavery? What process led to the divorce of their collective memory of slavery and emancipation from France's portrayal of these historical phenomena? How are Martinicans and Guadeloupeans today transforming the silences of the past into historical and cultural manifestations rooted in the Caribbean? This book answers these questions by relating the 1998 controversy surrounding the 150th anniversary of France's abolition of slavery to the period of the slave regime spanning the late Enligtenment and the French Revolution. By comparing a diversity of documents - including letters by slaves, free people of color, and planters, as well as writings by the philosophes, royal decrees, and court cases - the author untangles the complex forces of the slave regime that have shaped collective memory. The current nationalization of the memory of slavery in France has turned these once peripheral claims into passionate political and cultural debates." --Jacket.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., From 1791 to 1804, revolution on the French Caribbean colony of Saint-Domingue sent thousands of free and enslaved people of African descent to the United States. Historians have largely viewed this migration as contributing to black community formation in cities like Philadelphia, and as evidence of revolutionary connections in an Atlantic World. This dissertation examines the experiences of these migrants as an example of competing identities among people of African descent, and argues that the emergence of an ethnic identity among black Saint-Dominguans, shaped by Roman Catholicism and French language, impeded assimilation into African-American communities.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
306 p., Weather-induced environmental crises and slow responses from imperial authorities, Johnson argues, played an inextricable and, until now, largely unacknowledged role in the rise of revolutionary sentiments in the 18th century Caribbean.
Madrid: Consejo Superior de Investigaciones Científicas, 1953-1958.
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 v., "It includes what is probably the most reliable version of the Laws of Burgos in print (the comparable text of the New Laws appears, however, only in fragmentary form). It fills lacunae in the details of imperial policies for encomienda, native labor, slavery, cacicazgos, and ethnosocial relationships, especially of the latter sixteenth century." --Charles Gibson (JSTOR)
Many Afro-Colombians have been displaced from their lands due to over 50 years of conflict between the government and other armed groups. This conflict has cost untold civilian lives and the Colombian government has done little to protect Afro-Colombians who attempt to stay on their lands in the face of violence. In short, Afro-Colombians got their 40 acres and a mule and their government is doing everything to take them back. In Colombia, signing a free trade agreement would effectively give the Colombia government the US seal of approval to continue to make economic decisions that do not account for the rights or livelihoods of Afro-Colombians. Despite the known impacts on Afrodescendants across the Americas a few Congressional Black Caucus Members have endorsed a Free Trade Agreement with Colombia. Passing a Free Trade Agreement despite the discriminatory practices of the Colombian government reveals the truth of the US government's policy: lip service to the protection of human rights but not at the detriment of US corporate interests or free market practices.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
175 p, "Against the historical background of slavery and colonialism, this study investigates how white and Afro-Caribbean women writers have responded to feminist, abolitionist and post-emancipationist issues. It aims to reveal a relationship between colonial exploitation and female sexual oppression." (Google); Focuses on women writers who construct textual connections between the English metropolis and the Caribbean and between slavery or colonialism and women's conditions over two hundred years, from 1790 to 1988
261 p., Italian painter Agostino Brunias first traveled to the Caribbean sometime around 1770 in the employ of Sir William Young, First Baronet, a British aristocrat who had been charged with overseeing the sale of lands in the islands won by Britain from France at the end of the Seven Years War. Working primarily on the islands of Dominica and St. Vincent, as Young's official painter, Brunias was ostensibly charged with documenting the exotic bounty and diversity of the islands. For roughly the next quarter century, he painted for plantocrats and the colonial elite, creating romanticized tableaux that featured Caribbeans of color--so called "Red" and "Black" Caribs, dark-skinned Africans and Afro-Creoles, and people of mixed race. Examines how the artist's images reflected and refracted ideas about race commonly held by Britons in the colonial Caribbean during the late 18th century.
August 14, 1991, will mark the Bicentennial of the "Bios-Caiman" ceremony which led to the general insurrection of the slaves of St. Dominique on the night of the 22nd and dawn of the 23 of August 1791. That gave us: the first triumphant anti-slavery movement. After 121⁄2 years of fierce fighting independence was obtained in Haiti on January 1, 1804. History perceived the ceremony of August 14, 1791, in a confused manner. They will also have space available for Vendors at the encouraging price of $25.00. Inquire now for spaces are limited. Planned Events 14th of August 1991: Conference at Toussaint Louverture Elementary School. Guests: Anthropologist, Ernest Mirville, Wolley Enriquez Ethnology, Claude Charles, Professor, Jean-Claude Exullien.
"This article investigates the efficacy of community organizing by African Caribbean migrants in Toronto, Ontario. The author argues that community organizing was an instinctive initiative of African Caribbean people. Historically, Black community organizational agenda, although owing much to its own resourcefulness and fortitude, was intimately connected to the influence and strength of the larger White population. Racism and social exclusions were the major external factors influencing the majority of African Caribbean institutional building." [ABSTRACT FROM AUTHOR];
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
182 p., Contents: Antecedentes históricos -- Celebraciones -- Historias de vida -- Anécdotas, enseñanzas, consejos, travesurasy personajes -- El trato que imperaba en el trabajo y en la casa de hacienda -- Educación -- Deporte -- Aciertos y desaciertos de la vida comunal. Other Titles: Nuestra historia: comunidad Dorado Chico
Chapel Hill, NC: University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
326 p., Shows how gender shaped urban routes to freedom for the enslaved during the process of gradual emancipation in Cuba and Brazil, which occurred only after the rest of Latin America had abolished slavery and even after the American Civil War. Focusing on late nineteenth-century Havana and Rio de Janeiro, Cowling argues that enslaved women played a dominant role in carving out freedom for themselves and their children through the courts.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., Since 1492, the distinct cultures, peoples, and languages of four continents have met in the Caribbean and intermingled in wave after wave of post-Columbian encounters, with foods and their styles of preparation being among the most consumable of the converging cultural elements. This book traces the pathways of migrants and travelers and the mixing of their cultures in the Caribbean from the Atlantic slave trade to the modern tourism economy.
344 p., Explores continuities and transformations in the construction of Afro-Cuban womanhood in Cuba between 1902 and 1958. A dynamic and evolving process, the construction of Afro-Cuban womanhood encompassed the formal and informal practices that multiple individuals--from lawmakers and professionals to intellectuals and activists to workers and their families--established and challenged through public debates and personal interactions in order to negotiate evolving systems of power. The dissertation argues that Afro-Cuban women were integral to the formation of a modern Cuban identity. Studies of pre-revolutionary Cuba dichotomize race and gender in their analyses of citizenship and national identity formation. As such, they devote insufficient attention to the role of Afro-Cuban women in engendering social transformations.
Examines three ‘cosmopolitan’ traditions in the Caribbean. While the first tradition derives from the universalist intellectual tradition of the European Enlightenment, the other two are linked to vernacular, local Caribbean traditions.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
282 p, In the last 50 years, the United Kingdom has witnessed a growing proportion of mixed African-Caribbean and white British families. With rich new primary evidence of 'mixed-race' in the capital city, The Creolisation of London Kinship thoughtfully explores this population. Individuals are followed through changing social and historical contexts, seeking to understand in how far many of these transformations may be interpreted as creolisation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Argues that cultural and literary expressions of illness, suffering, and subjectivity in the postcolonial context are always in dialogue with seemingly external discourses and practices of health. Thus, through sustained analyses of historical, biomedical and sociocultural currents in the context of eight Francophone novels from 1968 to 2003, the book advances a new theory of critical conditions. These critical conditions represent the conjunction of bodily, psychic, and textual states that defy conventional definitions of health and well-being.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Focuses on Francophone women writers who offer striking commentaries on the experience of illness and/or disability and its attendant discourses: Haitian writer Marie Chauvet; Guadeloupian-Senegalese writer Myriam Warner-Vieyra; Guadeloupian writer Maryse Condé; Senegalese writers Ken Bugul, Fama Diagne Sène, and Fatou Diome; and Swiss-Gabonese writer Bessora.
Anderson,Jaynie (Editor) and Comité international d'histoire de l'art (Author)
Format:
Book, Edited
Publication Date:
2009
Published:
Carlton, Vic: Miegunyah Press, Melbourne University Publishing
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
International Congress of the History of Art (32nd :; 2008 :; Melbourne, Vic.); Comité International d'Histoire de l'Art, CIHA, The University of Melbourne, 13-18 January 2008., 1108 p., Presents an examination of the effect of globalism on art and art history. Covering different aspects of art, this title explores the themes of conflict, migration and convergence in the visual, symbolic and artistic exchanges between cultures throughout history. Includes Roberto Conduru's "From silence to multiple incorporation: art and Afro-Brazilian religions."
Cave Hill, Barbados: Dept.of History, University of the West Indies
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
132 p, Contents: The Caribbean, crossroads of the Americas / Rex Nettleford -- The Caribbean before and after Columbus / Karl Watson -- Kalinago (Carib) resistance to the European invasion / Hilary Beckles -- The British West Indies economy and the industrial capitalist revolution, 1775-1846 / Selwyn Carrington -- Independence and the persistence of colonialism in the Caribbean / Bridget Brereton -- European stereotypes and the position of women in the Caribbean : an historical overview / Kathleen Phillips-Lewis -- The Caribbean intellectual and western education / George Lamming -- The collapse of the Soviet system : implications for the Caribbean left / George Belle -- Europe 1992 : implications for the Caribbean / Pat Thompson
The article reports on a conference on the history of the Caribbean and Atlantic Ocean regions, held in Berlin, Germany, from July 2-3, 2012. Topics of discussion included creole and African diasporic identities, racism, nationalism, and ethnic relations in Caribbean states such as Cuba, Jamaica, and the Dominican Republic, and migration.
Special Issue: CUBA., Describes Cuba's past and future as the only Marxist-Leninist socialist nation in the Western Hemisphere; cultural, political, and social perspectives. Topics include effects on Cuba of the demise of the Soviet empire
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Previously published as parts of volumes III, V, and VII of The Cambridge History of Latin America ... 1985, 1986, and 1990, 172 p, A concise history of this important island nation. Contributors, top scholars in the field, trace the political, economic, and social development of Cuba from the middle of the eighteenth century onwards. The concluding chapter, updated for this volume, considers the dilemmas and challenges that Castro's Cuba faces in the wake of the Soviet Union's collapse.
Bergad,Laird W. (Author), Iglesias Garcia,Fe (Author), and Barcia,Maria del Carmen (Author)
Format:
Monograph
Publication Date:
1995
Published:
New York: Cambridge University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
245 p, "Quantitative study of Cuban slavery from the late 18th C. until 1880; core of this study is an examination of the yearly movement of slave prices and changes in the demographic characteristics of the slave market." (Amazon.com)
The CIA created a covert operation called JM WAVE which was based in South Miami. It's mission was to assassinate [Fidel Castro] and repatriate this area's Cubans back to their land. This undertaking had over 15,000 exiles on it's bankroll and had a budget of over $50 million dollars, which is worth over $350 million dollars in today's market.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
388 p, Includes Richard S. Dunn's "Sugar production and slave women in Jamaica"; -- David P. Geggus' "Sugar and coffee cultivation in Saint Domingue and the shaping of the slave labor force"; David Barry Gaspar's "Sugar cultivation and slave life in Antigua before 1800"; Michel-Rolph Trouillot's "Coffee planters and coffee slaves in the Antilles: the impact of a secondary crop"; Woodville K. Marshall's "Provision ground and plantation labor in four windward islands: competition for resources during slavery"; and Dale Tomich's "Une petite guinée: provision ground and plantation in Martinique, 1830-1848"
