This article addresses how Northamptonshire Afro-Caribbeans c. 1960-1990 were simultaneously part of the transformation from people of the Caribbean with individual island identities or nationalities into Afro-Caribbean British people whilst helping to shape this ethno-racial development. Oral history has been integral in conducting this research. Northamptonshire Black History Association (NBHA) interviews from 2002 to 2005 supplemented the interviews conducted by the author in 2009-10. Economic concepts derived from understanding monetary currencies and flight to quality will be used to help historians understand how culture and its manifestations are forms, and have systems, of exchange. These monetary concepts will also be used to create an understanding of cultural currency, as well as the frameworks for analysing how acquiring strong cultural currencies often leads to a process of exchange for other strong cultural currencies. Northamptonshire Afro-Caribbean organisations and individuals' usage of their historical and developed cultural currencies to obtain greater ethnoracial pride will be illuminated in this article. [ABSTRACT FROM AUTHOR].
301 p., Throughout the 20th century, various Cuban regimes have tried to eliminate the practice of religions of African origin by combining repressive legislation and coercive social practices that stigmatized practitioners as culturally backward, socially deviant, and mentally deficient. Religious practitioners, however, used the state apparatus to continue worshipping their African deities, sometimes challenging government officials' excessive application of the law or devising ways to evade their scrutiny. Through an analysis of archival documents, newspapers, works produced by practitioners, oral history interviews and published ethnographies, this dissertation examines the strategies practitioners of Ocha-Ifá - also known as Santería - employed as they continued practicing the religion of their ancestors and participating in the national projects of the twentieth century. Focusing on the period after the 1959 revolution, this dissertation argues that revolutionary policies that were designed to discourage the practice of religions of African origin actually facilitated its continued practice and development in unintended ways.
Watson investigates the emigration of indigenous Amerindians in the West Indies during the period 1834-1900 and their replacement with enslaved Africans. After the emancipation of the slaves in 1833, the poor whites, who used to perform militia service on plantations in the West Indies, were forced to emigrate due to lack of employment opportunities.;
Cambridge [Cambridgeshire] New York: Cambridge University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
609 p, Dr. Watts shows how the initial European vision of a land of plenty has been replaced by an awareness of the geographic and ecological fragiliaty of the area, and explains how the exploitative agricultural systems of the colonial and recent West Indies have not adjusted to the demands of the environment. An enormous array of historical, biological and literary sources are marshalled in support of Dr Watts' analysis, which is likely to remain the standard work on the subject for many years to come.;
As a little girl, [Annee] had become the favorite of a high voodoo priestess, who held considerable influence in King [Henry Christophe]'s court. Widowed and childless, she turned her attentions to Annee with trinkets and valuable gifts. Annee's parents encouraged the woman's interest because they felt her influence with the Kin could benefit them. It was this woman who taught Annee to believe in spirits, to regard the air as charged with the supernatural, over which she could gain control. She attended forbidden voodoo orgies, summoned by eerie drum beats in the dead of night. She saw the fear the people had of the high priestess and was carefully schooled by the latter in the ways of creating this fear...black magic and death. The priestess convinced Annee that she had the powers of a God. But the priestess died and Annee's parents also died leaving Annee very much alone in Haiti.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
214 p, This study offers a unique perspective in interpreting the cultural politics of Cuba's complex history through an exploration of the country's literature. The book introduces readers to some of Cuba's most eminent and engaging voices by examining some of the historical tropes put forth by major writers. Drawing on an array of interpretive approaches from mythopoetic analysis to phenomenology, West addresses the work of Nancy Morejon, Alejo Carpentier, Virgilio Pinera, Dulce Maria Loynaz, Jose Lezama Lima, and Severo Sarduy. This poetic look at Cuba's rich and turbulent history through the eyes of its writers will be of interest to students and scholars of Latin American history and culture; Includes bibliographical references
West,Michael O. (Editor), Martin,William G. (Editor), and Wilkins,Fanon Che (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Chapel Hill: University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
318 p., Focuses on three moments in global black history: the American and Haitian revolutions, the Garvey movement and the Communist International following World War I, and the Black Power movement of the late twentieth century.
Argues that free African and African-descended women participated in Spain's colonization of the Caribbean to a degree that has not been fully recognized. Regularly described as vecinas (heads of household) and as spouses to Iberian men in key port cities, free women of color played active roles in the formation and maintenance of Spanish Caribbean society during the late sixteenth and early seventeenth centuries, not as peripheral or marginalized figures, but as non-elite insiders who pursued their own best interests and those of their families and associates.
Reviews several books on Cuban history before 1959. American Sugar Kingdom: The Plantation Economy of the Spanish Caribbean 1898-1934, by César Ayala; Insurgent Cuba: Race, Nation, and Revolution, 1868-1898, by Ada Ferrer; Pleasure Island: Tourism and Temptation in Cuba, by Rosalie Schwartz.;
Whitten,Norman E. (Editor) and Torres,Arlene (Editor)
Format:
Book, Edited
Publication Date:
1998
Published:
Bloomington: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
520 p., Argues that if we are to understand the meanings of blackness in the African diaspora, and elsewhere, we must critically examine paradigms that have emerged over the past five centuries out of Euroamerican racism and black liberation. This work clarifies many issues of cultural representation and social identity in Latin America and the Caribbean.
Whitten,Norman E., Jr. (Editor) and Torres,Arlene (Editor)
Format:
Book, Edited
Publication Date:
unknown
Published:
Bloomington.: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., If we are to understand the meanings of "blackness" in the African diaspora and elsewhere, we must critically examine the paradigms that have emerged over the past five centuries out of Euro-American racism and black liberation. So argue the editors of these seminal volumes that add immeasurably to our understanding of black experiences in Central America, South America, and the Caribbean while establishing new research directions.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
404 p., France experienced a period of crisis following World War I when the relationship between the nation and its colonies became a subject of public debate. The author focuses on two intersecting movements that redefined imperial politics— colonial humanism led by administrative reformers in West Africa and the Paris-based Negritude project, comprising African and Caribbean elites.
The Caribbean branch of the Toronto-based Global Afrikan Congress (GAC) this week welcomed British Prime Minister Tony Blair's comments on the horrors of slavery, saying he has done much more for the cause than "our own" Black-led governments in the region on the issue. Maxie Fox, a spokesman for the GAC formed in Barbados in 2002, said the GAC and other Afro organizations have been trying for years to persuade regional governments to "have a discourse" on slavery, its effects on Blacks and even reparations, but only Guyana's President Bharrat Jagdeo, a Hindu, has seen it fit to acknowledge correspondence.
Chapel Hill, NC: University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: 1944., 285 p, Slavery helped finance the Industrial Revolution in England. Plantation owners, shipbuilders, and merchants connected with the slave trade accumulated vast fortunes that established banks and heavy industry in Europe and expanded the reach of capitalism worldwide. Eric Williams advanced these powerful ideas in Capitalism and Slavery, published in 1944. In a new introduction, Colin Palmer assesses the lasting impact of Williams's groundbreaking work and analyzes the heated scholarly debates it generated when it first appeared.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
608 p, This landmark work, by the late Prime Minister of Trinidad, illuminates a profoundly important but neglected and misrepresented area of the world. 50 photos, maps; Reprint. Originally published: London: A. Deutsch, 1970.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: London : A. Deutsch, 1970., 576 p, About 30 million people scattered across an arc of islands -- Jamaica, Haiti, Barbados, Antigua, Martinique, Trinidad, among others-separated by the languages and cultures of their colonizers, but joined together, nevertheless, by a common heritage. For whether French, English, Dutch, Spanish, Danish, or-latterly-American, the nationality of their masters has made only a notional difference to the peoples of the Caribbean. The history of the Caribbean is dominated by the history of sugar, which is inseparable from the history of slavery; which was inseparable, until recently, from the systematic degradation of labor in the region.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
141 p, Reprints an 1830s text that was central to the transatlantic campaign to fully abolish slavery in Britain’s colonies. James Williams, an eighteen-year-old Jamaican “apprentice” (former slave), came to Britain in 1837 at the instigation of the abolitionist Joseph Sturge. The Narrative he produced there, one of very few autobiographical texts by Caribbean slaves or former slaves, became one of the most powerful abolitionist tools for effecting the immediate end to the system of apprenticeship that had replaced slavery
Vesey knew the horrors of slavery first hand. Since he had lived in St. Dominique as a youth, he followed the events there with particular interest. Men from the area and surrounding plantations would attack the city, take control of the guardhouse and block the bridges and roads, killing every white person in sight.
Discusses the emergence of an Afro-Cuban aesthetic. Notes the major contributions of Cuban writers Félix Tanco, Antonio Zambrana, Nicolás Guillén, Miguel Barnet, and others to the literary movement. Remarks that these authors give us a view of Latin American history from "below the deck of a slave ship" - a view that is very different from the traditional one.;
234 p., This dissertation examines the various discursive expressions of black agency that formed the stereotypical representations of African descendants found in Victorian racial discourse. It is, therefore, an analysis of the discursive practices of peoples of African descent and not of the actual stereotypes frequently associated with Victorian racial discourse. A close reading and analysis of the discursive practices of peoples of African descent subject to British rule will generate more focused critical narratives about the fantasies that plagued the British imagination well into the 20sth century. This study also suggest that contemporary scholars should look at Victorian racial discourse as an active dialogue and conversation with the Other, rather than a description of the psychology of power.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
32 p., Follows the island's history from colony to independence and beyond. Fabulous images and special spreads on food and life in a Maroon village show a side of Jamaica not depicted in tourist pamphlets. Other topics include: The Taino people -- Jamaica's first inhabitants; The slave trade and the plantation system; Pirates of the Caribbean; Rebellion and resistance to slavery and oppression; Jamaican heroes such as Paul Bogle ,Nanny, Marcus Garvey and Alexander Bustamante; Jamaican influence abroad and Jamaican foods made famous.
Gainesville, FL: University Press of Florida Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
328 p, Content: The scope and limits of West Indian historiography -- The novel as history: Edgar Mittelholzer and V.S. Reid -- History as loss: determinism as vision and form in V.S. Naipaul -- Lamming and the mythic imagination: meaning and dimensions of freedom -- Beyond realism: Wilson Harris and the immateriality of freedom -- Transcending linear time: history and style in Derek Walcott's poetry -- From myth to dialectic: history in Derek Walcott's drama -- Edward Brathwaite and submerged history: the aesthetics of renaissance -- Configurations of history in the writing of West Indian women -- Africa in the historical imagination of the West Indian writer.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
639 p, Stunning in its sweep, Americas is the most authoritative history available of contemporary Latin America and the Caribbean. From Mexico to Tierra del Fuego, from Cuba to Trinidad and Tobago, Americas examines the historical, demographic, political, social, cultural, religious, and economic trends in the region. (Google);
"The U.S. government would prefer to tell Haiti what to do and when and how to do it," said Eugenia Charles, the Haitian-born director of Fondasyon Mapou, a Washingtonbased group that seeks to improve the quality of life for Haitians. The group sponsors weekly demonstrations in front of the Haitian Embassy demanding that political prisoners be freed and democracy be restored in Haiti. Thomas Griffin, a Philadelphia attorney and human rights advocate who traveled to Haiti last year, presented details of his findings to members of the Congressional Black Caucus on March 2. His report, released by the Center for the Study of Human Rights at the University of Miami School of Law, found that "Haiti's security and justice institutions fuel the cycle of violence. Summary executions are a police tactic, and even wellmeaning officers treat poor neighborhoods seeking a democratic voice as enemy territory where they must kill or be killed." [Barbara Lee]'s Haiti TRUTH (The Responsibility to Uncover the Tuth about Haiti) Act would form a TRUTH commission to investigate United States involvement in [JeanBertrand Aristide]'s removal.
[Frederick Douglass] lamented the fact that the U.S. continues to shun Haiti although it has enriched American merchants, farmers and the country overall. He acknowledged a common complaint of Americans at the time that Haiti was more friendly to France and other European countries than the U.S. However, he partly blamed the US for not reaching out to Haiti with respect and friendship. He also cited Haiti's many institutional and cultural connections to France - language, literature, laws and government - as reasons for its friendship with France. Still, Douglass asserted that the main reason for the United States' ambiguous attitude towards Haiti was racial. In discussing Haiti's geography, Douglass lavishly praises its climate; lofty mountains; strikingly beautiful valleys, lakes, rivers and plains; blue waters and the exquisite Bay of Portau-Prince and Mole St. Nicolas. Douglass noted that the U.S. wanted the Mole for a naval station in order to dominate the area's commercial market before and after the then anticipated Nicaragua Canal was completed. The U.S. was also considering taking the Mole by force, if necessary. However, Douglass warned them that Haiti would not peacefully give up the harbor and that it would cost too much to take it by force.
Young,Alma H. (Author) and Phillips,Dion E. (Author)
Format:
Monograph
Publication Date:
1986
Published:
Boulder, CO: Lynne Rienner
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
178 p, Contents: Toward an understanding of militarization in the Third World and the Caribbean / Dion E. Phillips and Alma H. Young -- Imperialism, national security, and state power in the Commonwealth Caribbean : issues in the development of the authoritarian state / Hilbourne A. Watson -- The increasing emphasis on security and defense in the Eastern Caribbean / Dion E. Phillips -- Violence and militarization in the Eastern Caribbean : the case of Grenada / Ken I. Boodhoo -- Interest groups and the military regime in Suriname / Betty Sedoc-Dahlberg -- The role of the military in the National Security of Guyana / George K. Danns -- The Central American crisis and its impact on Belize / Alma H. Young
Yovanovich,Gordana (Editor) and Huras,Amy (Editor)
Format:
Book, Edited
Publication Date:
2010
Published:
Waterloo, Ontario: Wilfrid Laurier University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
316 p., Takes an interdisciplinary approach to Latin American social and cultural identities. With broad regional coverage, and an emphasis on Canadian perspectives, this book focuses on Latin American contact with other cultures and nations. Includes Jessica Franklin's "Afro-Brazilian women's identities and activism : national and transnational discourse," Adrian Smith's "Legal creolization, 'permanent exceptionalism,' and Caribbean sojourners truths" and Janelle Joseph's "The transculturation of capoeira : Brazilian, Canadian, and Caribbean interpretations of an Afro-Brazilian martial art."
Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
Black nationalist Marcus Garvey, founder of the Universal Negro Improvement Association (UNIA), emphasized the relevance of Haiti's historical past because Haiti was the land where the Negroes repelled the Whites and established an independent republic. In the same vein, writers of the Harlem Renaissance embraced Haiti's history and culture. Claude McKay's work, for example, is replete with tales of Haiti's heroic past. [Langston Hughes], perhaps the most central figure of the Harlem Renaissance movement, having read of "Toussaint L'Ouverture, Dessalines, King Christophe, proud Black names," made a pilgrimage to Haiti.
Pierre Toussaint, considered the first American Black saint, is also of Saint-Domingan origin. He was born in 1778 of Haitian slaves in Saint-Domingue, and was owned by a well-educated French family, the Bérards, who brought him to New York with them in 1797 when they fled the slave uprising. While living with the family as a domestic slave, Toussaint learned to read and write and also learned how to be a hairstylist. It is said that he developed a devoted clientele among the city's social elite and was allowed to keep his earnings. Mrs. Bérard freed Toussaint before she died in 1807. Upon Mrs. Bérard's death, Toussaint married a woman from Haiti and, since they had no children of their own, they took in orphans, refugees, and other unfortunate people. In fact, he co-founded with Elizabeth Seton one of the first orphanages in New York City, and helped with fundraising for the city's first cathedral.
To honor our sacred heritage, to bear the burden and glory of our history, we must self-consciously resume our vanguard role in the midst of the liberation struggles of the world.
This is a narrative of Jamaica told on a musical crescendo, no 'bungar.ung'. Just the words of Jah. `Equal Rights: Reggae and Social Change' is seeking to transform the bare walls of the Jamaica Music Museum, stringing together notes of this truly Jamaican genre. "Since reggae is Jamaican, we have used it to convey the message," said Herbie Miller, director/curator of the Jamaica Music Museum. "It is a journey highlighting socio-political and spiritual sensibility." The realm of the `happy go lucky' Jamaica transitions to Ska depicting plain and modern art building the crescendo of social change as the legendary Bob Marley and the Wailers resonate 'Get Up Stand Up', evolution of musicians on the frontline of social change.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
269 p., The Colonial Bank had been founded in 1836 to carry on business in the West Indies and British Guiana (now Guyana) and had been empowered by special acts of 1916–17 to conduct business anywhere in the world.
Prime Minister Baldwin Spencer on Saturday. August 1 urged citizens to ensure that the horrible and dehumanising system of slavery is never allowed to happen again while encouraging closerunity between the Caribbean Community (CARICOM) and Africa. "Therefore celebrating our Emancipation should inspire us to unite as citistens of the Caribbean to ensure that we never allow ourselves to be subjected to any form of slavery^'Spencer said in a message marking the 175th anniversary of the end of slavery.
The daytime workshops will be complemented by evening community programs held at the Historic Lyric Theatre, 819 NW Second Avenue in Overtown. On Monday, June 18 at 5:30 p.m. a special "Maroon Double Feature" film showing will celebrate the Pan African spirit of resistance with a presentation of "Maluala" by Cuban filmmaker Sergio Giral and "Quilombo" by Brazilian filmmaker Carlos Diegues. Both have become modern classics. Based on historical fact, these powerful dramas depict the struggle of those who dared to escape from slavery and establish independent, fiercely defended Maroon communities. Time will be allowed for discussion after the films. June 19 is officially celebrated in several states as "Juneteenth," commemorating that date in 1865 when the last of the enslaved African American population in East texas received word of the Emancipation Proclamation at the end of the Civil War. Because "No one was really free until everyone was free," this date, shortened by custom over the years to "Juneteenth." was considered the true end of the institution of slavery in the United States.
"The initiative increases the visibility and presence of Black, African and Caribbean queers in Canada," says Akim Ade Larcher, Founder of Stop Murder Music (Canada) "It's the first of its kind in Canada and I'm proud to announce it during Black history month."
In creating Scourge, a full-length work of hip hop theater, Joseph digs into his ancestral roots to tell the story of Haiti, the poorest nation in the Western hemisphere with a long and violent history. The piece's main characters are two Haitian-American kids who are torn between their Caribbean roots and urban America where they have grown up.
There are 38.9 million blacks in the United States. According to the 2000 census there are 75.9 million citizens of Brazil who would be classified as African American in the U.S. Since there are only 91.3 million Brazilian whites, who dominate the country, one wonders why so many blacks are living in poverty in favelas (slums).
Miami, FL: Florida International University, Cuban Research Institute
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The Cuban Research Institute (CRI) at Florida International University (FIU) is dedicated to creating and disseminating knowledge about Cuba and Cuban Americans. The institute encourages original research and interdisciplinary teaching, organizes extracurricular activities, collaborates with other academic units working in Cuban and Cuban-American studies, and promotes the development of library holdings and collections on Cuba and its diaspora. Founded in 1991, CRI is a freestanding entity within FIU's Steven J. Green School of International and Public Affairs and works closely with its prestigious Kimberly Green Latin American and Caribbean Center.
Since CLM TV debuted in NY in 2007, the program has racked up impressive ratings, showcasing Caribbean celebrities, movers and shakers and successful business entrepreneurs living in the USA and Jamaica. Recent guests include former Prime Minister of Jamaica the Hon. Edward Seaga; PM of Antigua, Hon. Baldwin Spencer; Mt. Vernon Mayor Clinton Young; Carl McCall, former NY State Comptroller; Rock & Roll Hall of Famer Jimmy Cliff; Brenda Blackmon, co-anchor of WWOR-TV; Suzanne de Passé, Co-Chairman of de Passé Jones Entertainment Group; Olympians Asafa Powell, Sherone Simpson, Veronica Campbell (Roland Hyde photo) CLM TV Executive members [Clement Hume] (3rd from L), [Anthony Turner], (4th L) & [Andrea Bullens] (6th L), host [Irwine Clare] (7th L), cameraman Jason Mason (8th L) and editor [Basil Wellington] (1st L) accepting the Congressional Proclamation at the station's 4th anniversary party in NY. Others in the picture are Jamaica's Consul General in New York Geneive [Brown-Metzger] (2nd L) , Veronica Beckford (5th L) - who presented the proclamation on behalf of Congressman [Gregory W. Meeks] - and [Stephen Hill] (R), CEO of CIN TV.
In anticipation for the main event on May 20, there will be a special Haitian Flag Day lecture on Wednesday, May 13 from 6- 7:30 p.m. at the Cambridge Senior Center, 806 Massachusetts Avenue. The lecture will be given by John Barnes and Josiane Hudicourt-Barnes, who will speak about the rich diversity that the local Haitian population has bestowed upon our city.
Special Issue: CUBA., Describes Cuba's past and future as the only Marxist-Leninist socialist nation in the Western Hemisphere; cultural, political, and social perspectives. Topics include effects on Cuba of the demise of the Soviet empire
Organizers of the upcoming 2009 Marcus Garvey Rootz Extravaganza say the venue for this year's presentation, the Joseph C. Carter Park, has a special significance that adds to the community focus of the cultural event. Located at 1450 West Sunrise Boulevard in Fort Lauderdale, the park is named after longtime African-American parks and recreation professional, Joseph C. Carter. The Marcus Garvey Rootz Extravaganza is sponsored by the Rootz Magazine, Talawah Roots Tonic, COMCAST, Air Jamaica, Grace Foods USA, Bobby's Meals, Nature's Coolers, Tomlinson Dental Care, Cooyah, Goldson Spi-nal Center, In & Out Tire Shack, Poor Man's Studio, Westside Gazette, Whiz Communications, and Island Beat Marketing
Through these public outreach efforts, Boggis was able to engage Milford leaders in the project, resulting in their designating a city park as the [Harriet E. Wilson] Adams Wilson Memorial Site. Ms. Boggis was able to further increase public awareness and gain support from the community for the commission of a life-size sculpture of Harriet Wilson and on November 6, 2006 in a celebration hosted by actress and civil right activist, [Ruby Dee], the project unveiled the Wilson memorial statue which is the only public sculpture honouring a person of colour in the State of New Hampshire.
Kuumba [Koo-oom-bah] is the Swahili word for creativity. It's also Harbourfront Centre's Black History Month celebration that educates, enlivens and entertains with local and international artists from the African and Caribbean diaspora. Festival highlights include the Voices from Days of Slavery exhibit featuring the audio testimonials of former slaves, the thought-provoking play Man2Man exploring black male sexuality, a hilarious Ebony & Ivory Comedy Bash ($15) pitting white and black comedians against each other, and a high energy Beat the Street Dance Showdown ($10) featuring Toronto's hottest street dance teams. The grand re-opening of Miss Lou's Room will also be a highlight for kids and their families, little ones can gather and listen to some of Toronto's best storytellers weave tall tales of adventure, mystery and intrigue with fabled Anancy stories (Caribbean folk tales).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The New York State Archives Latino/Hispanic Heritage Documentation Project aims to preserve and make accessible the documentary heritage of New York's Hispanic populations...migrants, immigrants, and descendants of people from Mexico, Central America, South America, Puerto Rico, and the rest of the Spanish-speaking Caribbean... Brazil and Spain.
