The Caribbean island of Carriacou was ceded to the British by the French after the Seven Years’War (1763). Carriacou’s population of Englishmen, Frenchmen, Scots, and free people of color, along with their enslaved workers, comprised a distinctive slaveholding society in comparison to that of the old British colonies.
Studies of political change on Grenada have invariably centred on the activities of T. Albert Marryshow in the period immediately after World War I. Drawing on the rich data available from contemporary newspapers, this paper argues that Donovan's efforts in the late nineteenth and early twentieth centuries provided the impetus and framework for Marryshow's later struggles. In fact, Marryshow himself admits Donovan's contributions to his political growth. The "first of the Federalists", Donovan preached federation long before the concept was fashionable. Embracing a broad approach to the island's situation, both activists linked local demands for change to the plight of Africans worldwide. [PUBLICATION ABSTRACT];
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Reproduction of original from Goldsmiths' Library, University of London. Goldsmiths'-Kress no. 13282; included in Thomson Gale's Eighteenth century collections online., 64 p
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
214 p., "Collins's novel is a tribute to the Afro-Caribbean oral tradition, a vanishing landscape as well as an exploration in "life sense." Characters such as Carib, Mamag, and Willive struggle against forgetting the historical ties that have implications for the present. In the end Collins would have us understand that the humanity of a people, the survival of a people, rests with its young, the young's willful desire to present to its community what the textbooks do not: the history of ordinary people." --Adele S. Newson, Florida International University.
Looks at a key component of the colonial-era curriculum in Grenada, West Indies -- the Royal Readers textbooks. A close analysis of three stories in volume Royal Readers No. 4 reveals the textbooks communicate several unstated and often unrecognized tenets of ideological whiteness, instilled by the colonial authorities to augment a project of subjugated and unquestioning acquiescence to their imperial power.
448 p., This applied anthropology study, guided by a feminist perspective and in particular, Black Feminist Thought is an outgrowth of an evaluation study of the Partnership for Peace Program (PFP) in Grenada, West Indies. The PFP is a Caribbean-specific model that was built into a sixteen-week cycle program by the United Nations Entity for Gender Equality and Empowerment of Women (UNWomen). Since 2005, the PFP has been geared towards Grenadian men, who have used violence against women to express their masculine identities. PFP focuses exclusively on rehabilitating male perpetrators with a goal to protect the human rights of women. This research evaluated the PFP program, using qualitative and quantitative methods to measure the program's impact based on the behavioral changes that male participants adopted to avoid violence against women.
Last Wednesday (August 25) politicians, friends and family came out to Toronto's west end to celebrate the official unveiling of the 'Jean Augustine Park'. In paying tribute to Dr Augustine, deputy mayor, Joe Pantalone, and councillor, Mark Grimes, reminded the audience that during her tenure in the House of Commons, Dr Augustine was instrumental in getting funding from the Federal Government and making a reality the Toronto Linear Park System, in particular the Mimico Linear Trail, which is adjacent to the new Jean Augustine Park. This year Augustine became the first Grenada-born person to receive Canada's highest national honour. She was among the 57 Canadians named by Governor General Michaelle Jean to receive the Order of Canada - the country's highest civilian award.
"Some aspects of media-government relationships that are explored are mass media ownership policies, and economic, legislative, and physical constraints upon the press." (author)
"A comparative perspective of the tourism industry in the islands of Colón, Panama and Carriacou, Grenada is presented in this article. The islands have long histories of association with colonial powers, coupled with more recent histories of 'discovery' as tourist destinations. The historical constructions of 'paradise islands' and the appropriation of tourism for nation-building purposes in these territories are analysed. The discussion assesses the underlying reasons for the differing responses by African Caribbean populations toward tourism development, in spite of similar colonial and postcolonial histories." --The Author
50 p., This paper summarizes the findings of the UNRISD-Commonwealth Secretariat research project on Social Policy in Small States. The findings are based on the in-depth country studies of several small states and of the cross-cutting issues that they face. It looked at small states in the Caribbean region (Barbados, Dominica, Grenada, Guyana, Jamaica, and Trinidad and Tobago), in the Pacific region (Fiji, Samoa, Solomon Islands and Vanuatu), the Indian Ocean (Mauritius and Seychelles) and the Mediterranean region (Malta). The findings of the papers are examined and compared here to draw out common lessons on how small states can effectively promote developmental, democratic and socially inclusive economies. Tables, Figures, Appendixes, References.
74 p., The country case studies and thematic papers in this series examine social policy issues facing small states and their implications for economic development. They show how, despite their inherent vulnerability, some small states have been successful in improving their social indicators because of the complementary social and economic policies they have implemented. This paper focuses on Grenada, a small state that has made impressive initial achievements in economic and human development since independence. However, continuing unemployment and poverty, the recent erosion of trade preferences, and the changing international donor aid environment have exposed structural weaknesses in its economic model. Tables, Figures, References.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
341 p, Studying cultural memory of the Grenada Revolution as it surfaces in literature, music, the visual arts, law, landscape, and everyday life, this book approaches the 1979-1983 Grenada Revolution as a pan-Caribbean event. Argues that in both its making and its fall, the 1979-1983 Revolution was a transnational event that deeply impacted politics and culture across the Caribbean and its diaspora during its life and in the decades since its fall.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., The Southern Caribbean was the last frontier in the Atlantic world and the most contested region in the Caribbean during the Age of Revolution. The three British colonies of Grenada, Trinidad and Demerera were characterized by insecurity and personified by the high mobility of people and ideas across empires; it was a part of the Caribbean that, more than any other region, provided an example of the liminal space of contested empires. Because of the multiculturalism inherent in this part of the world, as well as the undeveloped protean nature of the region, this was a place of shifting borderland communities and transient ideas, where women in motion and free people of color played a central role.
289 p., Argues that Caribbean writers challenge state notions of democracy and revolution by embracing ideological opacity (forms of political action that are not immediately legible) as a form of radicalism. Writers such as Merle Collins, Dionne Brand, and George Lamming narrated a new revolutionary consciousness using literary form and structure to express créolité (Caribbean cultural hybridity) and represent political resistance. This form of radicalism allows writers to explore political change in terms that are more subtle than discourses of outright revolution. The dissertation draws on the work of theorist Édouard Glissant who uses opacity as a critical term to articulate the right of Caribbean people to create their own forms of knowledge and to refuse Western epistemologies.
