Abbey,Eric James, (Ed.And Intro.) and Helb,Colin, (Ed.And Intro.)
Format:
Book, Whole
Publication Date:
01/01; 2014
Published:
Lanham: Lexington Books
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The following contributions are cited separately in RILM: Eric James ABBEY, The cult of Hellmouth: The success of contemporary hardcore (RILM ref]2014-01826/ref]); Sean AHERN, Let the Shillelagh fly: The dropkick Murphys and Irish—American hybridity (RILM ref]2014-01818/ref]); Brian COGAN, The last report: Throbbing gristle and audio extremes (RILM ref]2014-01823/ref]); Mika ELOVAARA, Am I evil? The meaning of metal lyrics to its fans (RILM ref]2014-01819/ref]); Marcus ERBE, By demons be driven? Scanning 'monstrous' voices (RILM ref]2014-01820/ref]); Kevin FELLEZS, Black metal soul music: Stone vengeance and the aesthetics of race in heavy metal (RILM ref]2014-01824/ref]); Ross HAGEN, No fun: Noise music, avant-garde aggression, and sonic punishment (RILM ref]2014-01822/ref]); Colin HELB, 'The time is right to set our sight on salvation': The strange tale of how the Hare Krishnas came to play hardcore punk (RILM ref]2014-01825/ref]); Eliut RIVERA-SEGARRA, Nelson VARAS-DIAZ, Heavy metal music in the Caribbean setting: Politics and language at the periphery (RILM ref]2014-01821/ref]); Evan WARE, Food for thought: On Sid Vicious's cannibalization of My way (RILM ref]2014-01817/ref]).
Explores the onboard experience in situations of extreme musical commodification during cruising, with the ship resembling a floating pleasure palace that provides a monopolistic tourist environment that taps into the 'experience economy' concept. The authors' ethnographic insights reveal how music is a quintessential means to create congenial ambiance in order to encourage consumption of experience enhancements (like gambling, dancing, or drinking) and boost onboard revenue, especially through live music performance of various types and levels of interaction, whereby performer-audience interaction and participation play a major role in consumption of touristic music. While much of this music is drawn from familiar, predictable Western culture, some performances readily tap into tourists' expectations of journeying to and encountering the exotic Other, even if presented as part of their onboard experiences. Such touristic musical performances, which stereotypically include Caribbean bands performing calypso classics, Harry Belafonte and Bob Marley numbers, and tropicalist Western pop songs, are usually promoted as authentic extensions of the culture from which they originate. These situations of extreme commodification have not only transformed some of the most secluded locations into commercially viable tourist destinations, but have turned transport facilities themselves into hyper-commercialized locales of touristic consumption.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Surveys the origins of rock 'n' roll from the minstrel era to the emergence of Bill Haley and Elvis Presley. Dispelling common misconceptions, this book examines rock's origins in hokum songs and big-band boogies as well as Delta blues, detailing the embrace by white artists of African-American styles long before rock 'n' roll appeared. This study ranges far and wide, highlighting not only the contributions of obscure but key precursors like Hardrock Gunter and Sam Theard but also the influence of celebrity performers like Gene Autry and Ella Fitzgerald. Too often, rock historians treat the genesis of rock 'n' roll as a bolt from the blue, an overnight revolution provoked by the bland pop music that immediately preceded it and created through the white appropriation of music until then played only by and for black audiences. Here, Birnbaum argues a more complicated history of rock's evolution from a heady mix of ragtime, boogie-woogie, swing, country music, mainstream pop, and R&B—a melange of genres that influenced one another along the way, from the absorption of blues and boogies into jazz and pop to the integration of country and Caribbean music into R&B.
After nearly four decades as an entity, what does Spyro Gyra do for album number 30? The Rhinebeck sessions (Crosseyed Bear), assembled during a three-day recording sprint in the titular small town in the Hudson Valley, boasts the trademark Spyro Gyra sound: catchy melodies by founding saxophonist Jay Beckenstein, urgent funk and fusion grooves, nods to Caribbean rhythms. But there's a looser vibe to the music, more of an anything-goes feel than you find in most of the band's tightly arranged and carefully programmed material. The band explains that the effect was purely intentional.
Unedited] Focusing on R&B neo-soul singer D’Angelo’s 1999 album Voodoo, this article explores the relationship (both real and imagined) between African American popular music and Afro-Caribbean religion. While most songs on the album do not use traditional Caribbean rhythms, the album’s imagery appears to equate Voodoo’s blend of funk, soul, and gospel with Afro-Diasporic religious practices such as Santeria or Vodou. Not only do D’Angelo’s own statements about the album affirm this connection, but his fans also contribute valuable evidence supporting the link. Surveying the reception of Voodoo by music critics as well as hundreds of online customer reviews of the album via Amazon.com, I argue that D’Angelo’s listeners characterize the album as an inner-directed musical experience approximating spirit-possession. By consicously linking the repetitious, circular grooves of black popular music with the form and function of Afro-Diasporic religious traditions, D’Angelo and his fans testify to the value of black spirituality and offer a critique of the hypermasculinity and materialism pervading contemporary hip-hop and rap music. Voodoo refocuses our attention on the spiritual qualities of African American music that persist even in an age of mass-mediated global capitalism.
Around the beginning of the 20th century the codes for representing masculinity in opera began to change. This essay focuses on how the changing codes of masculinity in leading male roles are calibrated differently for white European characters and nonwhite characters with non-European ancestry (for example, African American, Caribbean, Moorish, or African) and shows how masculinity and heroism are brought together differently for black and non-black characters. The first section examines Giuseppe Verdi's Otello (1887) and focuses on a critical moment near the end of the opera that links orchestral developments in Italy at the end of the 19th century with the way Verdi dramatizes Otello's vicious murder of Desdemona. A broader overview considers four operas written in the first half of the 20th century: Berg's Wozzeck (1925), Krenek's Jonny spielt auf (1927), Gershwin's Porgy and Bess (1935), and Britten's Peter Grimes (1945). Two of these operas (Wozzeck and Peter Grimes) feature white European title characters, while the other two feature African American protagonists.
Unedited] The conference took place 18–24 February, 2008. The following contributions are cited separately in RILM: Kam-Au AMEN, Entertainment and cultural enterprise management (RILM ref]2012-19744/ref]); Peter ASHBOURNE, From mento to ska and reggae to dancehall (RILM ref]2012-19730/ref]); Erna BRODBER, Reggae as black space (RILM ref]2012-19729/ref]); Louis CHUDE-SOKEI, Roots, diaspora and possible Africas (RILM ref]2012-19739/ref]); Brent CLOUGH, Oceanic reggae (RILM ref]2012-19741/ref]); Carolyn COOPER, Reggae studies at the University of the West Indies (RILM ref]2012-19743/ref]); Samuel Furé DAVIS, Reggae in Cuba and the Hispanic Caribbean (RILM ref]2012-19733/ref]); Cheikh Ahmadou DIENG, Reggae griots in Francophone Africa (RILM ref]2012-19738/ref]); Teddy ISIMAT-MIRIN, Reggae in the French Caribbean (RILM ref]2012-19734/ref]); Ellen KOEHLINGS, Pete LILLY, The evolution of reggae in Europe with a focus on Germany (RILM ref]2012-19732/ref]); Amon Saba SAAKANA, The impact of Jamaican music in Britain (RILM ref]2012-19731/ref]); Roger STEFFENS, Reggae music in the bloodstream (RILM ref]2012-19736/ref]); Marvin Dale STERLING, Gender, class and race in Japanese dancehall culture (RILM ref]2012-19740/ref]); Michael E. VEAL, Dub: Electronic music and sound experimentation (RILM ref]2012-19742/ref]); Leonardo VIDIGAL, Reggae music documentaries in Brazil (RILM ref]2012-19735/ref]); Klive WALKER, The journey of reggae in Canada (RILM ref]2012-19737/ref]).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Unedited] Jazz is a music formed from a combination of influences. In its infancy, jazz was a melting pot of military brass bands, work songs, and field hollers of the United States slaves during the 19th c., European harmonies and forms, and the rhythms of Africa and the Caribbean. Later, the blues and the influence of Spanish and French Creoles with European classical training nudged jazz further along in its development. Jazz has always been a world-music in the sense that music from around the globe has been embraced and incorporated. This dictionary covers the history of jazz through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1,500 cross-referenced entries on significant jazz performers, band leaders, bands, venues, record labels, recordings, and the different styles of jazz.
Ake,David A., (Ed.And Intro.), Garrett,Charles, (Ed.And Intro.), and Goldmark,Daniel, (Ed.And Intro.)
Format:
Book, Whole
Publication Date:
01/01; 2012
Published:
Berkeley: University of California Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The following contributions are cited separately in RILM: David AKE, Crossing the street: Rethinking jazz education (RILM ref]2012-05841/ref]); Tamar BARZEL, The praxis of composition-improvisation and the poetics of creative kinship (RILM ref]2012-05838/ref]); Jessica BISSETT PEREA, Voices from the jazz wilderness: Locating Pacific Northwest vocal ensembles within jazz education (RILM ref]2012-05840/ref]); Charles GARRETT, The humor of jazz (RILM ref]2012-05833/ref]); Daniel GOLDMARK, 'Slightly left of center': Atlantic Records and the problems of genre (RILM ref]2012-05837/ref]); John HOWLAND, Jazz with strings: Between jazz and the great American songbook (RILM ref]2012-05836/ref]); Loren Y. KAJIKAWA, The sound of struggle: Black revolutionary nationalism and Asian American jazz (RILM ref]2012-05839/ref]); Eric C. PORTER, Incorporation and distinction in jazz history and jazz historiography (RILM ref]2012-05831/ref]); Ken PROUTY, Creating boundaries in the virtual jazz community (RILM ref]2012-05834/ref]); Sherrie TUCKER, Deconstructing the jazz tradition: The subjectless subject of new jazz studies (RILM ref]2012-05842/ref]); Elijah WALD, Louis Armstrong loves Guy Lombardo (RILM ref]2012-05832/ref]); Christopher J. WASHBURNE, Latin jazz, Afro-Latin jazz, Afro-Cuban jazz, Cubop, Caribbean jazz, jazz Latin, or just...jazz: The politics of locating an intercultural music (RILM ref]2012-05835/ref]).
Crossroads populate religious and folkloric beliefs all around the world. Stories of an intersection of dimensions, as well as of roads where a guardian-trickster deity awaits to carry human desires to the gods, are widely encountered in European, Caribbean, and West African lore (as well as the legends formed around blues and rock stars). The symbolism of the crossroads speaks directly to one's innate recognition of a charged metaphorical space; a space that is liminal, betwixt-and-between. This notion of the crossroads serves as inspiration for examining the relationship between U2's music and listeners' progressive political awareness—the marriage of critical consciousness and action for social justice and change. To this end, an in-depth study is carried out of six listeners' experiences at the potent crossroads of their developing progressive awareness and their encounters with U2's music.
