[Marcus Garvey] studied all of the literature he could find on African history and culture and decided to launch the Universal Negro Improvement Association with the goal of unifying "all the Negro peoples of the world into one great body and to establish a country and government absolutely on their own". In addition, Garvey started his own newspaper. He did not have a forum to express his philosophy in the white newspapers, so he started the Negro World. The Negro World was the U.N.I.A. weekly newspaper, published in French and Spanish as well as English. In it African history and heroes were glorified.
230 p., Carlos A. Cooks (1913-1966) was a pan-African leader, street speaker and is remembered as perhaps the most militant advocate of the racial-pride philosophies and self-help programs of Marcus Garvey (1887-1940). Cooks was born in the Dominican Republic and raised in a household where his father was a Garveyite. Cooks arrived in New York City in 1929, joined the ranks of the Universal Negro Improvement Association (UNIA), and later formed his own organization, the African Nationalist Pioneer Movement (ANPM), after Garvey died in 1940. For the following two decades, Cooks struggled to materialize the original objectives of the UNIA, exhibiting the commitment that earned him distinction among Harlem personalities. By the 1960s, Cooks had kept the legacy of Garvey going, worked with leaders fighting for freedom in Africa and the diaspora, and organized cultural and economic activities that became part of the Black Power Movement. T
Speaking of "audacity of hope," [Marcus Mosiah Garvey] burst upon the global scene at a time when the vast majority of Africans suffered under the boot of white supremacy either through ruthless, exploitative and humiliating forms of European colonialism or segregation/apartheid in the Diaspora. As his life's commitment, the Jamaican-bom national was determined to use his extraordinary gins as a visionary, orator and organizer to uplift the African race and propel Black people to their rightful place in the forefront of civilization. To achieve his goal, however, he had to find a way to "keep hope alive." One of Garvey's greatest gifts was his keen appreciation of the role that symbols play in inspiring, uplifting and motivating disadvantaged and oppressed people. There was hardly a more daunting challenge than finding a way to give hope to the ethnically disparate and virtually universally despised sons and daughters of Africa. Never one to be discouraged by the difficulty of the task, Garvey boldly declared that he would give Black people a vision of a "government," men of "big affairs and a "flag!"
