African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
292 p., Definitive information on the identity and status of the emancipados who were a special group of Africans in Brazil, Cuba and Latin America. The author establishes that the peculiar nature of the introduction of the emacipados into Brazil and America made them free Africans, both de jure and de facto, thereby setting them apart from freed Africans or slaves in Brazilian and Cuban societies. Emancipados held a much better status within these societies.
Examines the lifestyles and entrepreneurial skills of Karen Theresa Curtis as a businesswoman managing her own huskers. While the free colored men were protesting their lack of civil rights, the women engaged in commerce were protected by no rights and were experiencing their own problems in defending their property.
Pagliaro,Harold E. (Author) and American Society for Eighteenth-Century Studies (Author)
Format:
Book, Whole
Publication Date:
1973
Published:
Cleveland, OH: Press of Case Western Reserve University
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
468 p, Includes Leon G. Campbell's "Racism without race: ethnic group relations in late colonial peru," pp. 323-333; and David Lowenthal's "Free colored West Indians: a racial dilemma";
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
322 p., When a small group of free men of color gathered in 1838 to celebrate the end of apprenticeship in Barbados, they spoke of emancipation as the moment of freedom for all colored people, not just the former slaves. The fact that many of these men had owned slaves themselves gives a hollow ring to their lofty pronouncements. Newton demonstrates that simply dismissing these men as hypocrites ignores the complexity of their relationship to slavery. Exploring the role of free blacks in Barbados from 1790 to 1860, Newton argues that the emancipation process transformed social relations between Afro-Barbadians and slaves and ex-slaves.
