African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
190 p., Contributes to the understanding of ethnic, class, and gender relationships in the Caribbean, and it is notable for its emphasis on how individuals manipulate and manage social differences on a day-to-day basis. Using ideas of time as a lens through which to watch these divisions evolve, explores the implications of the existence of multiple models of time on social organization.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 570
Notes:
"This dissertation explores the discursive and material practices that Afro-Antilleans in the Archipelago of Bocas del Toro (Panama) employ to craft and assert their identity for tourist consumption. In participating in the transnational circuits of tourism, Panamanian Afro-Antilleans stage a complex and subtle cultural politics vis-à-vis the state and Panama's multicultural society. The transnational process that is tourism produces rather than reduces difference. This production must be understood historically and with respect to national racial policies." (author)
Examines Zora Neale Hurston's work, particularly her collection of folklore and ethnography of the American South, "Mules and Men." Looks at the author's role, the ways the ethnographer inscribes herself into the text, and speculates about Hurston's understanding of the limits of the impersonal researcher.
Discusses the oral and written life histories and other personal testimonies of African Americans. It clears up the realities behind invisible enclaves and spotlight of the immigrant's own history. Professor John H. McWhorter argues that modern America is the home to millions of immigrants who were born in Africa. He notes that their cultures and identities are separated between Africa and the U.S. However, his vision of an unencumbered, native-born black ownership of black is considered optimistic. Transnational identities of immigrants and their children are formed, negotiated and projected primarily within their experiences.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 501
Notes:
This book breaks new theoretical and methodological ground in the study of the African diaspora in the Atlantic world. Leading scholars of archaeology, linguistics, and socio-cultural anthropology draw upon extensive field experiences and archival investigations of black communities in North America, the Caribbean, South America, and Africa to challenge received paradigms in Afro-American anthropology; Yelvington, K.A. (chapter) 'The Invention of Africa in Latin America and the Caribbean: Political Discourse and Anthropological Praxis, 1920-1940.'
Abrahams,Roger D. (Editor) and Szwed, John F. (Editor)
Format:
Book, Edited
Publication Date:
1983
Published:
New Haven: Yale University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
444 P., A chronicle of the cultural relationships between African Americans and their African ancestors. The model of acculturation holds that the characteristics of plantation life in the New World were strongly influenced by African cultural and religious practices.
Haiti (Author), Haiti. Bureau national d'ethnologie (Author), and Jay I. Kislak Reference Collection (Library of Congress)
Format:
Book, Whole
Publication Date:
1984-1997
Published:
Port-au-Prince, Haïti: Bureau Nacional d' Ethnologie
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 microfiche, A bulletin from the Haitian National Bureau of Ethnology, with studies on the following topics: prehispanic cultures from Haiti, the caribbean Conquest and popular religions. Includes bibliographical references and notes.
Compares the contemporary movements for cultural autonomy and social legitimation organized by the indigenous and Afrodescendant populations of Latin America. These movements are challenging the concept of blanqueamiento or whitening embedded in the process of mestizaje in Latin America. Whitening proclaimed the superiority of white European culture over indigenous and black culture, a concept these movements are challenging by proclaiming their own cultural autonomy.
"While plotting out the journeys that paved the way for their creative and innovative work in Afro-Cuban and African American ethnography, this study will address their bifocal vision as insider-outsiders within the minority cultures they represent in folktales and within the 'foreign' cultures to which they traveled. Cabrera's and Hurston's roles as 'native ethnographers' will also be considered. In creating alternatives to traditional ethnographies, such as Franz Boas's Bella Bella Tales (1932), their collections can be understood as early examples of experimental and feminist ethnography." (author)
Alvarez,Sonia E. (Editor), Dagnino,Evelina (Editor), and Escobar,Arturo (Editor)
Format:
Book, Edited
Publication Date:
1998
Published:
Boulder, CO: Westview Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 459
Notes:
Includes Black movements and the "politics of identity" in Brazil / Olivia maria Gomes da Cunha's "Black Movements and 'Politics of Identity' in Brazil"; and Libia Grueso, Carlos Rosero, Arturo Escobar Grueso's "The process of black community organizing in the southern Pacific coast region of Colombia"
About a unique case of assimilation: the entry of descendants of nineteenth‐ and early‐twentieth‐century European immigrants to southern Brazil into Afro‐Brazilian religious groups, some as heads of their own centres. The discussion is placed within the framework of the contemporary multiculturalist debate over assimilation. The emigration of Europeans to rural southern Brazil is summarized. African slaves are shown to have been established ‐ with their syncretized Afro‐Catholic religions ‐ in the incipient urban centres. T
Environmental determinism was not universally accepted at the end of the 19th century, but it was a useful philosophy for the men of the British Colonial Office who controlled the Crown's Caribbean colonies
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
863 p, Contents: pt. 1. Spanish American terms -- pt. 2. Brazilian Portuguese terms -- pt. 3. French American and American French Creole terms. "Features terms of the French American and American French Creole Caribbean. In addition, it introduces new symbols and abbreviations and cross-references more terms between and among Spanish, Portuguese, and French." (Google)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
294 P., First published in 1942 at the crest of her popularity, this is Zora Neale Hurston's unrestrained account of her rise from childhood poverty in the rural South to prominence among the leading artists and intellectuals of the Harlem Renaissance.
Considers two kinds of connection between Leiris and the French Caribbean: that between his ideas on ethnography and Martinican Édouard Glissant's concept of Relation; and the impact that his encounter with the French Caribbean had on those ideas.
Tegucigalpa: Instituto Hondureño de Antropología e Historia
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
351 p., Includes William V. Davidson's "Etnohistoria hondureña: la llegada de los garifunas a Honduras," "Geografía etno-histórica de los garifunas hondureños en la Laguna de Perlas, Nicaragua" and "Perdida definitiva de la costa? Abandono de las comunidades entre los garifunas hondureños."
"The 'spy-glass of Anthropology,' Zora Neale Hurston's telling metaphor for anthropological training under Franz Boaz during her Barnard years, is the most quoted and least interpreted image in a body of work remarkable for its rich configuration." --The Author
Dassanowsky,Robert (Author) and Lehman,Jeffrey (Author)
Format:
Book, Whole
Publication Date:
2000
Published:
Detroit: Gale Group
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
3 vols., Essays on approximately 150 culture groups of the U.S., from Acadians to Yupiats, covering their history, acculturation and assimilation, family and community dynamics, language and religion. Contents: v. 1. Acadians-Garifuna Americans -- v. 2. Georgian Americans-Ojibwa -- v. 3. Oneidas-Yupiat;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
183 P., To the extent that ideologies are historically necessary they have a validity which is 'psychological'; they 'organise' human masses, and create the terrain on which men move, acquire consciousness of their position, struggle, etc. To the extent that they are arbitrary they only create individual 'movements.
Since July 4, 1991, a new constitution has allowed Colombians to exercise their citizenship by displaying cultural diversity rather than by concealing it as required by the previous political charter. Paradoxically, invisibility continues not only to impede full ethnic inclusion of Afro-Colombians but to aggravate ethnic asymmetries that, in turn, erode nonviolent coexistence among the black and Indian people who have shared portions of the Baudo River valley (Department of Choco) for at least 150 years.
