African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
190 p., Contributes to the understanding of ethnic, class, and gender relationships in the Caribbean, and it is notable for its emphasis on how individuals manipulate and manage social differences on a day-to-day basis. Using ideas of time as a lens through which to watch these divisions evolve, explores the implications of the existence of multiple models of time on social organization.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 570
Notes:
"This dissertation explores the discursive and material practices that Afro-Antilleans in the Archipelago of Bocas del Toro (Panama) employ to craft and assert their identity for tourist consumption. In participating in the transnational circuits of tourism, Panamanian Afro-Antilleans stage a complex and subtle cultural politics vis-à-vis the state and Panama's multicultural society. The transnational process that is tourism produces rather than reduces difference. This production must be understood historically and with respect to national racial policies." (author)
Examines Zora Neale Hurston's work, particularly her collection of folklore and ethnography of the American South, "Mules and Men." Looks at the author's role, the ways the ethnographer inscribes herself into the text, and speculates about Hurston's understanding of the limits of the impersonal researcher.
Discusses the oral and written life histories and other personal testimonies of African Americans. It clears up the realities behind invisible enclaves and spotlight of the immigrant's own history. Professor John H. McWhorter argues that modern America is the home to millions of immigrants who were born in Africa. He notes that their cultures and identities are separated between Africa and the U.S. However, his vision of an unencumbered, native-born black ownership of black is considered optimistic. Transnational identities of immigrants and their children are formed, negotiated and projected primarily within their experiences.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 501
Notes:
This book breaks new theoretical and methodological ground in the study of the African diaspora in the Atlantic world. Leading scholars of archaeology, linguistics, and socio-cultural anthropology draw upon extensive field experiences and archival investigations of black communities in North America, the Caribbean, South America, and Africa to challenge received paradigms in Afro-American anthropology; Yelvington, K.A. (chapter) 'The Invention of Africa in Latin America and the Caribbean: Political Discourse and Anthropological Praxis, 1920-1940.'
Abrahams,Roger D. (Editor) and Szwed, John F. (Editor)
Format:
Book, Edited
Publication Date:
1983
Published:
New Haven: Yale University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
444 P., A chronicle of the cultural relationships between African Americans and their African ancestors. The model of acculturation holds that the characteristics of plantation life in the New World were strongly influenced by African cultural and religious practices.
Haiti (Author), Haiti. Bureau national d'ethnologie (Author), and Jay I. Kislak Reference Collection (Library of Congress)
Format:
Book, Whole
Publication Date:
1984-1997
Published:
Port-au-Prince, Haïti: Bureau Nacional d' Ethnologie
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 microfiche, A bulletin from the Haitian National Bureau of Ethnology, with studies on the following topics: prehispanic cultures from Haiti, the caribbean Conquest and popular religions. Includes bibliographical references and notes.
Compares the contemporary movements for cultural autonomy and social legitimation organized by the indigenous and Afrodescendant populations of Latin America. These movements are challenging the concept of blanqueamiento or whitening embedded in the process of mestizaje in Latin America. Whitening proclaimed the superiority of white European culture over indigenous and black culture, a concept these movements are challenging by proclaiming their own cultural autonomy.
"While plotting out the journeys that paved the way for their creative and innovative work in Afro-Cuban and African American ethnography, this study will address their bifocal vision as insider-outsiders within the minority cultures they represent in folktales and within the 'foreign' cultures to which they traveled. Cabrera's and Hurston's roles as 'native ethnographers' will also be considered. In creating alternatives to traditional ethnographies, such as Franz Boas's Bella Bella Tales (1932), their collections can be understood as early examples of experimental and feminist ethnography." (author)
Alvarez,Sonia E. (Editor), Dagnino,Evelina (Editor), and Escobar,Arturo (Editor)
Format:
Book, Edited
Publication Date:
1998
Published:
Boulder, CO: Westview Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 459
Notes:
Includes Black movements and the "politics of identity" in Brazil / Olivia maria Gomes da Cunha's "Black Movements and 'Politics of Identity' in Brazil"; and Libia Grueso, Carlos Rosero, Arturo Escobar Grueso's "The process of black community organizing in the southern Pacific coast region of Colombia"
About a unique case of assimilation: the entry of descendants of nineteenth‐ and early‐twentieth‐century European immigrants to southern Brazil into Afro‐Brazilian religious groups, some as heads of their own centres. The discussion is placed within the framework of the contemporary multiculturalist debate over assimilation. The emigration of Europeans to rural southern Brazil is summarized. African slaves are shown to have been established ‐ with their syncretized Afro‐Catholic religions ‐ in the incipient urban centres. T
Environmental determinism was not universally accepted at the end of the 19th century, but it was a useful philosophy for the men of the British Colonial Office who controlled the Crown's Caribbean colonies
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
863 p, Contents: pt. 1. Spanish American terms -- pt. 2. Brazilian Portuguese terms -- pt. 3. French American and American French Creole terms. "Features terms of the French American and American French Creole Caribbean. In addition, it introduces new symbols and abbreviations and cross-references more terms between and among Spanish, Portuguese, and French." (Google)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
294 P., First published in 1942 at the crest of her popularity, this is Zora Neale Hurston's unrestrained account of her rise from childhood poverty in the rural South to prominence among the leading artists and intellectuals of the Harlem Renaissance.
Considers two kinds of connection between Leiris and the French Caribbean: that between his ideas on ethnography and Martinican Édouard Glissant's concept of Relation; and the impact that his encounter with the French Caribbean had on those ideas.
Tegucigalpa: Instituto Hondureño de Antropología e Historia
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
351 p., Includes William V. Davidson's "Etnohistoria hondureña: la llegada de los garifunas a Honduras," "Geografía etno-histórica de los garifunas hondureños en la Laguna de Perlas, Nicaragua" and "Perdida definitiva de la costa? Abandono de las comunidades entre los garifunas hondureños."
"The 'spy-glass of Anthropology,' Zora Neale Hurston's telling metaphor for anthropological training under Franz Boaz during her Barnard years, is the most quoted and least interpreted image in a body of work remarkable for its rich configuration." --The Author
Dassanowsky,Robert (Author) and Lehman,Jeffrey (Author)
Format:
Book, Whole
Publication Date:
2000
Published:
Detroit: Gale Group
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
3 vols., Essays on approximately 150 culture groups of the U.S., from Acadians to Yupiats, covering their history, acculturation and assimilation, family and community dynamics, language and religion. Contents: v. 1. Acadians-Garifuna Americans -- v. 2. Georgian Americans-Ojibwa -- v. 3. Oneidas-Yupiat;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
183 P., To the extent that ideologies are historically necessary they have a validity which is 'psychological'; they 'organise' human masses, and create the terrain on which men move, acquire consciousness of their position, struggle, etc. To the extent that they are arbitrary they only create individual 'movements.
Since July 4, 1991, a new constitution has allowed Colombians to exercise their citizenship by displaying cultural diversity rather than by concealing it as required by the previous political charter. Paradoxically, invisibility continues not only to impede full ethnic inclusion of Afro-Colombians but to aggravate ethnic asymmetries that, in turn, erode nonviolent coexistence among the black and Indian people who have shared portions of the Baudo River valley (Department of Choco) for at least 150 years.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Related black communities claim different ethnoracial identities based in laws. Anthropologists widely agree that identities - even ethnic and racial ones - are socially constructed. This book shows how law can successfully serve as the impetus for the transformation of cultural practices and collective identity.
Lindoso,Dirceu (Author) and Cavalcanti,Bruno César (Author)
Format:
Book, Whole
Language:
Portuguese
Publication Date:
2008
Published:
Maceió, AL Brazil: EDUFAL
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
234 p., Contents: Lições de etnologia geral : introdução ao estudo de seus princípios -- O Andarilho e a Mãe-de-Santo : o negro na obra de Arthur Ramos -- Na Aldeia de la-ti-lhá : etnografia dos índios Tapuias do Nordeste. Other Titles: Dois estudios de etnologia brasileira
Borneman praises Evelyn Blackwood for using ethnographic evidence from Indonesia and the Caribbean to enter into debates on matrifocality and marriage. Borenman is less convinced, however, about the significance or her general advocacy claim about gender
Rodríguez,Jaime Arocha (Editor) and Quintero Barrera,Rosa Patricia (Editor)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2009
Published:
Bogotá: Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Centro de Estudios Sociales, Grupo de Estudios Afrocolombianos
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers from a seminar held Oct. 28-29, 2004, at the Biblioteca Luis Ángel Arango, Bogotá, Colombia., 293 p., A collection of personal tributes to the life and work of Nina S. de Friedemann, as well as writings related to her research on the black population in Colombia.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
302 p, Outlines the key research in Caribbean studies from history, anthropology, sociology, linguistics, and folklore, examining classic ethnographies as well as new scholarship. Highlights the major concepts and debates in the anthropology and history of the Caribbean, including its unique Anglo, French, and Hispanic communities. Offers an overview of the strong traditions of art, literature, music, dance, and architecture in the Caribbean.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
240 p, It's the introduction that never became Afrocubana Culture, the work in four volumes that its author, Jorge Castellanos, wrote in collaboration with her daughter Isabel and Universal editions that given the stamp from 1988 to 1994.
London; New York; New York: Pluto Press; Distributed by Palgrave Macmillan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
215 p, The meaning of 'race' and 'ethnicity' -- Blacks and indigenous people in Latin America -- Early approaches to blacks and indigenous people, 1920s to 1960s -- Inequality and situational identity : the 1970s -- Blacks and indigenous people in the postmodern and postcolonial nation -- and beyond -- Black and indigenous social movements -- Studying race and ethnicity in a postcolonial and reflexive world.; "For over ten years, Race and Ethnicity in Latin America has been an essential text for students studying the region. This second edition adds new material and brings the analysis up to date. Race and ethnic identities are increasingly salient in Latin America. Peter Wade examines changing perspectives on Black and Indian populations in the region, tracing similarities and differences in the way these peoples have been seen by academics and national elites. Race and ethnicity as analytical concepts are re-examined in order to assess their usefulness. This book should be the first port of call for anthropologists and sociologists studying identity in Latin America." --Publisher's website.
Amsterdam, The Netherlands.: Gordon and Breach Publishers.
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
417 p, Although the religions of the Caribbean have been a subject of popular media, there have been few ethnographic publications. This text is a much-needed and long overdue addition to Caribbean studies and the exploration of ideas, beliefs, and religious practices of Caribbean folk in diaspora and at home. Drawing upon ethnographic and historical research in a variety of contexts and settings, the contributors to this volume explore the relationship between religious and social life. Whether practiced at home or abroad, the contributors contend that the religions of Caribbean folk are dynamic and creative endeavors that have mediated the ongoing and open-ended relation between local and global, historical and contemporary change.
Article is concerned with the relations of Afro-Latin Americans to modes of production (slavery, capitalism, socialism), economic institutions (the plantation, transnational corporations), economic development models, transnational relations, political systems, institutions, behavior, group and class relations (including class struggle), social mobility, and political mobilization.
In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
The essay uses ethnographic studies to provide insights into the history and historiography of the African-Atlantic winter celebration known alternately as Jankunu, John Canoe, Jonkonnu, Junkanoo, or John Kuner, celebrated in English-speaking areas of the Caribbean and Central America. Some of the subjects include the festival's religious and/or secular nature, 19th century accounts of the festivals originally held by slaves, and similar West African festivals.
"The description of Negro family life in Bahia, Brazil, as given by E. F. Frazier is reviewed. The disintegration of African patterns held to have resulted from white contact, when analyzed in terms of aboriginal tribal family organization, particularly with reference to underlying sanctions, is found to exist to a very slight degree. The Afro-Bahian family manifests traits particular to it, but these are the results of accommodation to an acculturative situation, and are not a sign of demoralization." --The Author
Using data from the public use microdata sample of the 1990 U.S. census, we examine the socioeconomic attainment patterns of Africans in the United States, within the context of the assimilation and selectivity perspectives. Three primary findings emerge from this study. First, we find that white African men and men from English-speaking Africa have higher net hourly earnings than their nonwhite and non-English-speaking counterparts. Second, we find that while South African men have higher net hourly earnings than men from a number of selected African countries, there is no statistically significant difference between the net hourly earnings of South African women and women from these selected African countries. Third, we find no statistically significant difference between the net hourly earnings of black African and black American men and women. [ABSTRACT FROM AUTHOR];
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
203 p, A collection of eleven articles published between 1970 and 1982. About folkloristic theory, sociolinguistics, ethnography of communication, symbolic interactionism, and symbolic anthropology of the creativity of the region. (JSTOR)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
257 p., Argues that in Jamaica and Haiti, creolization represented a tremendous creative art by enslaved peoples. Creolization was not a passive mixing of cultures, but an effort to create new hybrid institutions and cultural meanings to replace those that had been demolished by enslavement.
