African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
863 p, Contents: pt. 1. Spanish American terms -- pt. 2. Brazilian Portuguese terms -- pt. 3. French American and American French Creole terms. "Features terms of the French American and American French Creole Caribbean. In addition, it introduces new symbols and abbreviations and cross-references more terms between and among Spanish, Portuguese, and French." (Google)
Considers two kinds of connection between Leiris and the French Caribbean: that between his ideas on ethnography and Martinican Édouard Glissant's concept of Relation; and the impact that his encounter with the French Caribbean had on those ideas.
Examines how a Caribbean thinker, Theophilus Scholes, used the figure of the "white Negro" to expose the linkages between ethnological preoccupation with black bodies and an imperial network of power that held implications for political equality.
Borneman praises Evelyn Blackwood for using ethnographic evidence from Indonesia and the Caribbean to enter into debates on matrifocality and marriage. Borenman is less convinced, however, about the significance or her general advocacy claim about gender
"While plotting out the journeys that paved the way for their creative and innovative work in Afro-Cuban and African American ethnography, this study will address their bifocal vision as insider-outsiders within the minority cultures they represent in folktales and within the 'foreign' cultures to which they traveled. Cabrera's and Hurston's roles as 'native ethnographers' will also be considered. In creating alternatives to traditional ethnographies, such as Franz Boas's Bella Bella Tales (1932), their collections can be understood as early examples of experimental and feminist ethnography." (author)
Environmental determinism was not universally accepted at the end of the 19th century, but it was a useful philosophy for the men of the British Colonial Office who controlled the Crown's Caribbean colonies
Using data from the public use microdata sample of the 1990 U.S. census, we examine the socioeconomic attainment patterns of Africans in the United States, within the context of the assimilation and selectivity perspectives. Three primary findings emerge from this study. First, we find that white African men and men from English-speaking Africa have higher net hourly earnings than their nonwhite and non-English-speaking counterparts. Second, we find that while South African men have higher net hourly earnings than men from a number of selected African countries, there is no statistically significant difference between the net hourly earnings of South African women and women from these selected African countries. Third, we find no statistically significant difference between the net hourly earnings of black African and black American men and women. [ABSTRACT FROM AUTHOR];
Haiti (Author), Haiti. Bureau national d'ethnologie (Author), and Jay I. Kislak Reference Collection (Library of Congress)
Format:
Book, Whole
Publication Date:
1984-1997
Published:
Port-au-Prince, Haïti: Bureau Nacional d' Ethnologie
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 microfiche, A bulletin from the Haitian National Bureau of Ethnology, with studies on the following topics: prehispanic cultures from Haiti, the caribbean Conquest and popular religions. Includes bibliographical references and notes.
Discusses the oral and written life histories and other personal testimonies of African Americans. It clears up the realities behind invisible enclaves and spotlight of the immigrant's own history. Professor John H. McWhorter argues that modern America is the home to millions of immigrants who were born in Africa. He notes that their cultures and identities are separated between Africa and the U.S. However, his vision of an unencumbered, native-born black ownership of black is considered optimistic. Transnational identities of immigrants and their children are formed, negotiated and projected primarily within their experiences.
Lindoso,Dirceu (Author) and Cavalcanti,Bruno César (Author)
Format:
Book, Whole
Language:
Portuguese
Publication Date:
2008
Published:
Maceió, AL Brazil: EDUFAL
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
234 p., Contents: Lições de etnologia geral : introdução ao estudo de seus princípios -- O Andarilho e a Mãe-de-Santo : o negro na obra de Arthur Ramos -- Na Aldeia de la-ti-lhá : etnografia dos índios Tapuias do Nordeste. Other Titles: Dois estudios de etnologia brasileira
Amsterdam, The Netherlands.: Gordon and Breach Publishers.
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
417 p, Although the religions of the Caribbean have been a subject of popular media, there have been few ethnographic publications. This text is a much-needed and long overdue addition to Caribbean studies and the exploration of ideas, beliefs, and religious practices of Caribbean folk in diaspora and at home. Drawing upon ethnographic and historical research in a variety of contexts and settings, the contributors to this volume explore the relationship between religious and social life. Whether practiced at home or abroad, the contributors contend that the religions of Caribbean folk are dynamic and creative endeavors that have mediated the ongoing and open-ended relation between local and global, historical and contemporary change.
