Examines how a Caribbean thinker, Theophilus Scholes, used the figure of the "white Negro" to expose the linkages between ethnological preoccupation with black bodies and an imperial network of power that held implications for political equality.
Considers two kinds of connection between Leiris and the French Caribbean: that between his ideas on ethnography and Martinican Édouard Glissant's concept of Relation; and the impact that his encounter with the French Caribbean had on those ideas.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
302 p, Outlines the key research in Caribbean studies from history, anthropology, sociology, linguistics, and folklore, examining classic ethnographies as well as new scholarship. Highlights the major concepts and debates in the anthropology and history of the Caribbean, including its unique Anglo, French, and Hispanic communities. Offers an overview of the strong traditions of art, literature, music, dance, and architecture in the Caribbean.
London; New York; New York: Pluto Press; Distributed by Palgrave Macmillan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
215 p, The meaning of 'race' and 'ethnicity' -- Blacks and indigenous people in Latin America -- Early approaches to blacks and indigenous people, 1920s to 1960s -- Inequality and situational identity : the 1970s -- Blacks and indigenous people in the postmodern and postcolonial nation -- and beyond -- Black and indigenous social movements -- Studying race and ethnicity in a postcolonial and reflexive world.; "For over ten years, Race and Ethnicity in Latin America has been an essential text for students studying the region. This second edition adds new material and brings the analysis up to date. Race and ethnic identities are increasingly salient in Latin America. Peter Wade examines changing perspectives on Black and Indian populations in the region, tracing similarities and differences in the way these peoples have been seen by academics and national elites. Race and ethnicity as analytical concepts are re-examined in order to assess their usefulness. This book should be the first port of call for anthropologists and sociologists studying identity in Latin America." --Publisher's website.
In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
The essay uses ethnographic studies to provide insights into the history and historiography of the African-Atlantic winter celebration known alternately as Jankunu, John Canoe, Jonkonnu, Junkanoo, or John Kuner, celebrated in English-speaking areas of the Caribbean and Central America. Some of the subjects include the festival's religious and/or secular nature, 19th century accounts of the festivals originally held by slaves, and similar West African festivals.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
257 p., Argues that in Jamaica and Haiti, creolization represented a tremendous creative art by enslaved peoples. Creolization was not a passive mixing of cultures, but an effort to create new hybrid institutions and cultural meanings to replace those that had been demolished by enslavement.
Tegucigalpa: Instituto Hondureño de Antropología e Historia
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
351 p., Includes William V. Davidson's "Etnohistoria hondureña: la llegada de los garifunas a Honduras," "Geografía etno-histórica de los garifunas hondureños en la Laguna de Perlas, Nicaragua" and "Perdida definitiva de la costa? Abandono de las comunidades entre los garifunas hondureños."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Related black communities claim different ethnoracial identities based in laws. Anthropologists widely agree that identities - even ethnic and racial ones - are socially constructed. This book shows how law can successfully serve as the impetus for the transformation of cultural practices and collective identity.
Rodríguez,Jaime Arocha (Editor) and Quintero Barrera,Rosa Patricia (Editor)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2009
Published:
Bogotá: Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Centro de Estudios Sociales, Grupo de Estudios Afrocolombianos
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers from a seminar held Oct. 28-29, 2004, at the Biblioteca Luis Ángel Arango, Bogotá, Colombia., 293 p., A collection of personal tributes to the life and work of Nina S. de Friedemann, as well as writings related to her research on the black population in Colombia.
Discusses the oral and written life histories and other personal testimonies of African Americans. It clears up the realities behind invisible enclaves and spotlight of the immigrant's own history. Professor John H. McWhorter argues that modern America is the home to millions of immigrants who were born in Africa. He notes that their cultures and identities are separated between Africa and the U.S. However, his vision of an unencumbered, native-born black ownership of black is considered optimistic. Transnational identities of immigrants and their children are formed, negotiated and projected primarily within their experiences.
Lindoso,Dirceu (Author) and Cavalcanti,Bruno César (Author)
Format:
Book, Whole
Language:
Portuguese
Publication Date:
2008
Published:
Maceió, AL Brazil: EDUFAL
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
234 p., Contents: Lições de etnologia geral : introdução ao estudo de seus princípios -- O Andarilho e a Mãe-de-Santo : o negro na obra de Arthur Ramos -- Na Aldeia de la-ti-lhá : etnografia dos índios Tapuias do Nordeste. Other Titles: Dois estudios de etnologia brasileira
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 501
Notes:
This book breaks new theoretical and methodological ground in the study of the African diaspora in the Atlantic world. Leading scholars of archaeology, linguistics, and socio-cultural anthropology draw upon extensive field experiences and archival investigations of black communities in North America, the Caribbean, South America, and Africa to challenge received paradigms in Afro-American anthropology; Yelvington, K.A. (chapter) 'The Invention of Africa in Latin America and the Caribbean: Political Discourse and Anthropological Praxis, 1920-1940.'
Borneman praises Evelyn Blackwood for using ethnographic evidence from Indonesia and the Caribbean to enter into debates on matrifocality and marriage. Borenman is less convinced, however, about the significance or her general advocacy claim about gender
