(NNPA) - Brazil has long been the best kept secret of the Black Diaspora. Its population of more than 100 million Blacks (51 percent of the total population) makes it at least the second largest Black population in the world. This nation has been a sleeping giant in the global arena but is taking big steps to enter into the distinction of a First World Nation. Right now it is a leader of the emerging Second World nations and takes the leadership role with India at all global and United Nations conferences and summits. Brazil's President Lula da Silva proudly considers himself the leader of "People of Color". On the other hand, Brazil's bid via Rio de Janeiro was a super winner. It vowed to rebuild the slums of Rio and empower the masses. The infrastructure, job opportunities and contractual bidding would be thoroughly diverse and would make the Olympics Committee proud. It was a slam dunk! In the end it was Rio de Janeiro in first place, Madrid in second, Tokyo is third and the stinky Chicago bid dead last.
"We're trying to work in compliance with the principles of Durban," Judge [Graciela Dixon], the current president of Panama's Supreme Court, said. "There's an emphasis on establishing the precise policies our countries need to assure inclusion for African descendants in Latin America." Late last year, Congresswoman Campbell hosted some 75 delegates from 20 countries who came to Costa Rica to attend the third Conference of Afro-Descendant Legislators in the Americas and the Caribbean. "I don't come from the activist Afro tradition," [Edgard Ortuno Silva] confesses, "but from the militant tradition of change. I admit that what has happened to me is that I overcame the problems of Blacks in Uruguay, of people of my skin color. And most people who have overcome no longer have a consciousness of being Black. But in my case, the political process I have been a part of made me aware of the African activist movement and I have talked with them and they have made me conscious."
With stark income inequalities rooted in its dual currency economy, Cuba is taxing down high and unearned incomes, while trying to raise national productivity and official salaries through performance-related pay and labor restructuring. Such measures are portrayed as an abandonment of socialism, but in Cuba are discussed in terms of historic socialist debates about distribution and the balance of moral and material incentives at work, in a society still characterized by common ownership, social protection, and collective debate.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
627 p, This study explores issues of race, racism, and strategies to improve the status of people of African descent in Brazil, South Africa and the USA. The authors provide in-depth information about each country, together with analyses of cross-cutting themes;
"I don't want to look arrogant, especially with [Cornel West]. But I believe he sat on the side of something he doesn't actually know," [Nancy Morejon] said of the open letter West and 59 other African Americans sent to Cuban President Raul Castro late last year. In it, they accused his government of mistreating civil rights activists and a "callous disregard" for its Black population. "Yes, there is racism in Cuba," Tomas Fernandez Robaina, a prolific writer about the social condition of Black Cubans, told me. The country "engaged in romanticism" when Castro ordered an end to racial discrimination nearly a half-century ago, Fernandez said. "Now we understand it will take more than goodwill to get rid of it, something Americans should know better than Cubans."
"I say that I'm Haitian first, and then we go from there," said Patrick Marcelin, the U.S.-born son of Haitian immigrants who raps in Creole and English as "Mecca a.k.a. Grimo." "I just happened to be born in America, but really I'm a Haitian brother. And Haiti is the direct daughter of Africa." The Black History Months he remembers studying never mentioned Haiti's history, even though Haiti was a destination for Black Americans searching for their cultural roots. Marcelin now also teaches in the Haitian Heritage Museum's school outreach program, exposing students to the American history he never learned. For example, when talking about writers from the Harlem Renaissance, Marcelin points out that [Zora Neale Hurston] wrote her novel "Their Eyes Were Watching God" in Haiti in the 1930s, and the poet [Langston Hughes] wrote admiringly of the Haitian peasants who walked down mountain roads barefoot, balancing baskets on their heads, to sell their wares. "They should have been teaching this in school, that soldiers from Haiti came to fight in the American Revolution," Marcelin said. "I read about [Frederick Douglass] in the history books but I don't remember anything about him being the ambassador to Haiti. Or that the founder of Chicago was a Haitian brother."
Despite the righteous platitudes of the American and French Revolutions, the idea of an independent Black Republic created through force of arms did not sit well with the powers that be in the Capitols of Europe and America. There was virtually universal agreement among the European/White leaders of the time, including President Thomas Jefferson, that the example of Haiti was a threat to their national interests - profiting from the slave trade and/or colonialism in Africa, the Caribbean, Central and South America. Therefore, it was imperative that Haiti be isolated, marginalized and rendered weak as a "Black nation." Under threat of a new invasion, Haiti succumbed to demands from France to pay millions of dollars in reparations for title loss of property (enslaved Africans and the plantations) incurred during the Revolution. The burden of this debt would cripple Haiti's struggle for development well into the 20th century. In 1915 the U.S. invaded and occupied Haiti until 1934, and has treated Haiti as a neo-colony ever sense.
Harriet Tubman, William Hall and Mifflin Wistar Gibbs were among those whose courage and conviction advanced our nascent society's ideals of freedom and equality. Thousands braved a perilous path to freedom through the Underground Railroad, conducted by valiant leaders like Harriet Tubman.
Reforms proposed at the Sixth Communist Party Congress represent a new, third phase of social policy in post-revolutionary Cuba. This new stage has the potential to strengthen social equity in Cuba, improve the socio-economic situation of disparate social groups, and overcome the old limitations of social policy. Yet it could also increase inequality, and at least in the short term, its predicted impacts will be contradictory and ambivalent.
"Adopting an approach shaped by critical race theory the paper proposes a radical analysis of the nature of race inequality in the English educational system. Focusing on the relative achievements of White school leavers and their Black (African Caribbean) peers, it is argued that long standing Black/White inequalities have been obscured by a disproportionate focus on students in receipt of free school meals." [ABSTRACT FROM AUTHOR];
Examines the extent to which publicly-listed Caribbean companies provide social and environmental disclosures, and the factors related to their disclosure practices. It is motivated by the dearth of studies of social and environmental disclosures among publicly listed Caribbean firms.
In 1795, Father Jose Agustin Caballero presented the first project for the creation of a system of public education for all the inhabitants of the island of Cuba. It was a visionary idea, but impossible to carry out at that time. The island was a colonial possession of the Spanish Crown, and most of the population was subjected to slavery or made up of Mestizos and freed blacks, the victims of segregation and racial discrimination.
Provides a brief background of Haiti's economic development over the last several decades, along with the status of women's rights and gender-differentiated socioeconomic outcomes. Analyzes how policy neglect of gender equity in Haiti has contributed to failed economic development and identifies ways that other developing countries have successfully incorporated a focus on gender equity in their development strategy, particularly in the face of natural disaster and financial crisis.
The 2010 earthquake in Haiti and its aftermath have highlighted inherent but understudied transnational governance and socio-legal complexities of disaster recovery and displacement. This paper examines the key transnational governance and socio-legal issues that have arisen in the South Florida region for four distinct groups: (i) displacees and their related legal, social, cultural, and economic issues; (ii) host communities and governance, legal, and monetary complexities associated with compensation payments (e.g., to hospitals for their services to earthquake survivors); (iii) immigrants within the United States and related legalization and citizenship issues; and (iv) diaspora communities and socio-legal issues related to dual citizenship and their ongoing struggles to have a louder voice in the future of Haiti.
'Environmental justice' refers to the human right to a healthy and safe environment, a fair share of natural resources, access to environmental information and participation in environmental decision-making. Some analysts have argued that environmental justice is undermined by the political economy of capitalism. This paper builds on this analysis by evaluating the environmental justice situation in Cuba, a country where there is little capitalist influence. Evidence is based on participant observation and interviews in Cuba, as well as secondary quantitative data. The research findings suggest that Cuba fares relatively well in terms of environmental justice, but still faces a number of challenges regarding the quality of its environment and some aspects of the environmental decision-making process. However, many of its ongoing problems can be attributed to global capitalist pressures.
Organisation for Economic Co-operation and Development/Organisation de Cooperation et de Developpement Economiques
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
164 p., Even in the midst of a global financial crisis, Latin American and Caribbean economies find themselves in better condition than in years past. Latin America must seize this opportunity to design and implement good public policies. The greatest of the long-term objectives of Latin American states remains development: economic growth and structural change that is rapid, sustainable and inclusive. In particular, governments must reduce inequalities in income, public-service delivery and opportunities, as well as promote the diversification of economies, often concentrated on a few primary-product exports. Improved efficiency of public administration is crucial to address both the short-term and long-term dimensions of these challenges. The real change, however, will come if Latin American and Caribbean states carry out meaningful fiscal reforms, making them not only more efficient but also more effective.
Over the last two decades, scholars have investigated the two-way relationship between gender inequality on the one hand, and economic development and growth on the other. Research in this area offers new ways to address the economic stagnation and crisis developing countries have experienced over the last two decades. , and in important ways, constrains economic development and growth in the Caribbean region. It further explores the endogeneity of gender inequality to the macroeconomic policy environment. The article concludes with a discussion of economic policies that can promote a win-win outcome-greater gender equality and economic development and growth.
International Bank for Reconstruction and Development
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
323 p., Despite sustained economic growth at the end of the 20th and the beginning of the 21st century, Latin America and the Caribbean still faces high inequality and weak indicators of well-being among certain population groups. Women, people of African ancestry, and indigenous peoples are often at the bottom of the income distribution. The share of female-headed households rose in the past 20 years. By the beginning of the 1990s, women headed 1.2 percent of complete households (households in which both husband and wife are present) and 79.8 percent of single- head households. This book presents a regional overview of gender and ethnic disparities in labor earnings during this last turn of the century. Latin America and the Caribbean provide a rich environment for studying social inequality, because historical inequalities along gender and ethnic lines persist, despite positive indicators of economic development.
Reflects on women's health and rights in Latin America and the Caribbean amid new realities in today's globalized world. Explores the role of states towards ensuring equity and equality of outcomes in health between men and women, emphasizing the unmet obligation of most states to ensure full enjoyment by women of their right to health.
