Beneficiaries thus far include: West Yorkshire's Cosmos, assigned L30,000 to stage a year-long exhibition for local ethnic communities; Liverpool's Nigerian Community Development Project, given L90,000 to refurbish its Grade II listed building; Wales's Gateway historic parks and gardens access project, granted L113,000; Brixton's National Museum and Archive of Black History, handed L302,000; and central London's Coram's Fields play area for children, awarded £1m for a complete restoration. [Helen Jackson] says there are many ways in which HLF can benefit the black community and that it is particularly keen to address issues such as social exclusion, depravation and young people's concerns. "We want to ensure lottery funding goes to all groups," she says. "We are aware we have more to do in really promoting equality of access to our funding.
"I wanted to write a play that celebrated the journey of our parents," explains [Kwame Kwei-Armah]. "A lot of the previous plays tell us the old, grey story about `No Blacks, No Dogs, No Irish,' but that isn't very entertaining. "Growing up, I had a big nose but when Afrocentricty came in the '80s suddenly I had an African nose," recalls Kwame. "[Chris Monks] is White and together we have a play that is accessible to all communities," says Kwame. "It's not just about Black issues, it deals with universal themes like love, feeling inadequate and beauty."
The irony of the black man with his top off - such as almost any black music star you care to mention - is that it doesn't say to me: "Look at this wonderful black man with his six-pack." We were never wanted for our minds, which was why it was illegal to teach slaves to read. We were flesh, a commodity, labour. As today's black man shows off his pride and joy, the modern billboard becomes the equivalent of yesteryear's slave stocks. The tragedy with the flesh doesn't end there. Too many of us are impressed by a black fascism which fails to question the oppressive power structures of idealised family structures or the obsession with genes, blood and national pride.
In celebration of the 50th anniversary of the arrival of the Windrush, Prince Charles, in collaboration with the Windrush Foundation, invited 30 of the surviving settler s, their friends and family and a whole host of stars and celebrities to a reception at St James' Palace last Thursday. Luminaries
Over half a century later, it would be Marcus Garvey, the goer, against WEB Dubois, the stayer. Although, even Du Bois himself was to get so fed up with American racism that in the `60s at the time of the great new possibilities promised by the Dr King's Civil Rights Movement, he left America to go to Nkrumah's Ghana where he was to die on the eve of Dr King's, `I Have a Dream Speech'. Following Du Bois and Garvey, the Rastafarian movement-which was founded in the 1930's in Jamaica, were to be the next manifestation of goers even though its real impact was not to be felt for another forty years. They were followed by the next great two goers and stayers - Malcolm X (and the Nation of Islam) and Martin Luther King. Luther King's `I Have a Dream' speech was in the tradition of frederick [Frederick Douglass], and was perhaps the most eloquent statement yet of the need to sit tight, fight and make manifest the dream of the brotherhood of man. Dream So [Bernie Grant]'s latest call is in the tradition of many others before him - [Martin Delany], Garvey, the later Du Bois, and Malcolm X. Many of those who denounce Bernie at the movement, would turn around and cite some of those whose tradition Bernie embraces as heroes.
There are three reasons why I think we have missed the Windrush boat. The first is that we have not really controlled this event but allowed it to be run by `caring' local authorities. I never really understood why we should wait for grants from the council to construct our own memorial of significant anniversaries. This dependent or entitlement mentality has meant that we are always waiting for a handout to make things work. The irony of this is that those who came on the Windrush were in search of a better life where their own efforts counted for something compared to dread of their colonial existence in the Caribbean.
