African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
218 p, "Highly important scholarly treatment of Bahamian socioeconomic history in post-emancipation period. In addition to examining last phases of slavery in both rural and urban settings, looks at export economies of salt, cotton, pineapples, and sponges, and their roles in emergence of mercantile middle class. Concludes that partly because of flawed governmental policies, workers ended up in servitude and ultimately migrated to Miami"--Handbook of Latin American Studies, v. 58.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Product Description By the mid-eighteenth century, the transatlantic slave trade was considered to be a necessary and stabilizing factor in the capitalist economies of Europe and the expanding Americas. Britain was the most influential power in this system which seemed to have the potential for unbounded growth. In 1833, the British empire became the first to liberate its slaves and then to become a driving force toward global emancipation. There has been endless debate over the reasons behind this decision. This has been portrayed on the one hand as a rational disinvestment in a foundering overseas system, and on the other as the most expensive per capita expenditure for colonial reform in modern history. In this work, Seymour Drescher argues that the plan to end British slavery, rather than being a timely escape from a failing system, was, on the contrary, the crucial element in the greatest humanitarian achievement of all time. The Mighty Experiment explores how politicians, colonial bureaucrats, pamphleteers, and scholars taking anti-slavery positions validated their claims through rational scientific arguments going beyond moral and polemical rhetoric, and how the infiltration of the social sciences into this political debate was designed to minimize agitation on both sides and provide common ground. Those at the inception of the social sciences, such as Adam Smith and Thomas Malthus, helped to develop these tools to create an argument that touched on issues of demography, racism, and political economy. By the time British emancipation became legislation, it was being treated as a massive social experiment, whose designs, many thought, had the potential to change the world. This study outlines the relationship of economic growth to moral issues in regard to slavery, and will appeal to scholars of British history, nineteenth century imperial history, the history of slavery, and those interested in the history of human rights.;
Chappel Hill, NC: University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
248 p, Examines the emancipation process in the British Caribbean, particularly Jamaica, during the 1830s and in the United States, particularly South Carolina, during the 1860s. Analyzing the intellectual and ideological foundations of postslavery Anglo-America, Demetrius Eudell explores how former slaves, former slaveholders, and their societies' central governments understood and discussed slavery, emancipation, and the transition between the two.
Internal, indentured and regional migration were tightly interlinked in post-emancipation Martinique by both contemporary perceptions and migrant actions. Anticipating a flight from the estates, colonial elites were committed before emancipation to constructing a replacement workforce through immigration. Indentureship was therefore a reaction to a crisis of labour relations rather than of labour supply. Such schemes also stimulated regional movements, from marronage by indentured Africans and Asians to recruitment efforts in the British West Indies. Viewed together, the three faces of post-emancipation migration reveal the continuing tension between the colony's search for coerced labour and the migrants' assertions of agency. [abstract];
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
322 p., When a small group of free men of color gathered in 1838 to celebrate the end of apprenticeship in Barbados, they spoke of emancipation as the moment of freedom for all colored people, not just the former slaves. The fact that many of these men had owned slaves themselves gives a hollow ring to their lofty pronouncements. Newton demonstrates that simply dismissing these men as hypocrites ignores the complexity of their relationship to slavery. Exploring the role of free blacks in Barbados from 1790 to 1860, Newton argues that the emancipation process transformed social relations between Afro-Barbadians and slaves and ex-slaves.
