A graduate of Howard University and the Wharton School of Business in Philadelphia, Crenshaw currently serves as vice president for economic development of the Washington, D.C.-based Organization of Africans in the Americas (OAA). Founded nearly six years ago as a support group, OAA functions as a resource and referral center of data, service and empowerment of Africans in the Americas. Nevertheless, Franklin is eager to point an emerging Black movement across Latin America that is battling to become a part of the political and economic process of the region. "We are now working very hard to ensure that genuine changes are brought about, especially as they affect the lives of the millions of Blacks in Latin America," the OAA executive director said. Some of those changes include linking Black Latin students and other aspiring small entrepreneurs with the Howard University Small Business Center in northwest Washington, D.C. "We are working to develop sustainable linkages between Blacks in America and Blacks in Latin America," said Crenshaw, who noted that Howard already has a growing number of Black Latin American students.
Palherino sits right above the main docks where ships brought Africans into the country for slavery. The area was given the name Palherino because it was the place where African people were punished. When you walk into Palherino you are greeted by four large Catholic churches that rope off a section of Palherino where a main stage is usually built for free concerts. During the festivities, barbeque pits with seasoned chicken grilling are set up everywhere. And families sell fruit, foods, drinks and beer, all the while dancing to Rhumba or Merengue. Walking through Palherino you will see women of all sizes, shades and colors dressed in big, elaborate head wraps with full white skirts or dresses. This is the traditional Brazilian dress for black women, most of whom earn their living by assisting tourists to restaurants or around Palherino.
Executive president of Integrare, Maria Hyeronides Barros DeLima, was also present, and represented Brazil as a signatory on the document. She said, "This partnership will allow Brazilian business entrepreneurs to shake hands with Americans who are way ahead and have so much to teach. Brazilians will also have a chance to enter the walls of the corporate world in Brazil and to do business globally. This is a victory for CBCF, Integrare, the Black community and natives and disabled entrepreneurs. It is definitely a global victory!"
Not rooted or identified as a Brazilian martial art, Capoiera Angola is the foundation of which African-Brazilians adapted the rhythmic form of self-defense and offense called Capoiera. The indigineous Capoiera Angola is the mother/father of Brazil's Capoeira, which was formed when Africans from Central Africa were brought to South America in bondage. Capoeira Angola goes further.
"On questions of race, Brazil is enigmatic," [David Covin] says. "Brazil sees itself as a racial democracy, with opportunity for everyone. Yet the country portrays itself as white, and the bulk of the population of people of African descent is marginalized -- socially, politically and economically." Blacks are generally considered a majority of the Brazilian population, at least outside Brazil. The United Nations has estimated blacks make up as much as 73 percent of the population, compared to 12 percent in the United States. Brazil's official census, though, shows the black population at about 44 percent, a sign that Brazil's leadership and population place a premium on "whiteness," according to Covin.
Essence co-founder Edward Lewis welcomes Benedita da Silva, vice-governor of the state of Rio de Janeiro, to Essence Communications, Inc., headquarters. Da Silva, one of the most-powerful politicians in Brazil, was in New York recently to meet with African-American business leaders to discuss economic and political partnerships between Black Americans and Afro-Brazilians.
The United States is a paragon of equal opportunity when compared with Brazil. Even though Brazilians in power have always asserted that the nation is a racial democracy, whites possess all the high status and wealth while blacks struggle for survival at the bottom. Brazilians insist that blacks do not suffer because of their color but because of their poverty. However, the socio-economic data is so racially skewed that the government has recognized the necessity for massive intervention.
Up to the last minute CIS' Irwine Clare was still awaiting a response to a formal request sent weeks ago to Guyana's Consul General to New York, Bretnold Evans and a subsequent follow-up sent to the President of Guyana, Bharrat Jagdeo; and the country's Home Affairs Minister, Gail Texeira. Clare, who flew to Guyana on Wednesday night in hopes that the approval would have been secured at the last minute, voiced disappointment but said he's optimistic that the team will be able to present the forums in the future, given the numerous queries and requests he has received from nationals there for such seminars.
African American comic book artist David G. Brown and Brazilian cartoonist Mauricio Pestana will exhibit their works and participate in panel discussions along with the original 19 African artists from all over Africa to offer Brazilian residents an original and creative view of Africa's diversity and richness of comic culture.