She said that, these are the harsh realities which result in significant measure from pervasive and systemic injustice and discrimination, for which the international community needs a "wake up call" in order to accelerate regional and international cooperation, "to ensure people of African descent have full enjoyment of their rights to participate in all the political, economic, social and cultural facets of society". The Acting CARICOM Secretary General said that the region's "highly respected international reputation' as being intolerant of inequality and discrimination' was built partly on the foundation of the unrelenting resistance of enslaved Africane, embodied in martyrs and leaders of the slave revolts such as Toussaint L'Overture in Haiti; Nanny and Tacky in Jamaica; Codjo, Mentor and Present in Suriname; Bussa in Barbados and Cuffy and Damon in Guyana. [Lolita Applewhaite] said the Rastafarian movement that "revolutionised the consciousness of the Caribbean people and many others outside of the region", pointing also to the strong influence of people of African descent in the creation of a "distinctive Caribbean brand".
According to MercoPress, an independent online news agency, Afro-Brazilians represent the largest ethnic group in Brazil, making up more than 49 percent of the population.
96 p., Recent research indicates that among the different ethnic groups in the United States, African Americans report the highest level of self-esteem (Twenge & Crocker, 2002). However, the literature offers a monolithic categorization of African Americans. Black individuals from countries where Blacks are the majority are socialized to think differently about matters of race compared with the thinking of African Americans. Likewise, membership in the minority group will have different implications for Black Caribbeans. The current study examined the effects of racial socialization and resilience on the self-esteem of two groups of Black girls: African Americans and Black Caribbeans. Because of the theorized difference in racial socialization, it was hypothesized that the two groups would differ in their levels of self-esteem and that resilience would moderate the relationship between racial socialization and self-esteem. Participants consisted of 25 African American and 26 Black Caribbean high school students.
The concept of a unified African-Caribbean community or identity is a modern construction in that it emerged in its present guise during the second half of the twentieth century. Prior to this, the identity politics of the ‘black’ people from this region were largely polarized. They were frequently divided along lines of island identities (Jamaica, Barbados, St Kitts etc.). Focusing on the period between 1970 and 1979, this article sketches out the ways in which the black experience within local-level football also contributed to identity change among a particular group of young sportsmen in Leicester.
In anticipation for the main event on May 20, there will be a special Haitian Flag Day lecture on Wednesday, May 13 from 6- 7:30 p.m. at the Cambridge Senior Center, 806 Massachusetts Avenue. The lecture will be given by John Barnes and Josiane Hudicourt-Barnes, who will speak about the rich diversity that the local Haitian population has bestowed upon our city.
Against the backdrop of a tremendous surge in ethnic identity politics and social movement organizing over the last two decades in Ecuador, two complementary musical trends are explored that have emerged in reference to the country's Afro-Ecuadorian population. The first showcases the traditional music and dance of the marimba as a symbol of Afro-Ecuadorian identity. The second features numerous popular music fusions of the marimba repertoire with genres including rock, salsa, reggaetón, and more, with broad appeal to audiences throughout the country and beyond.
Long before reggae became a global superstar in the 1970s and since then the iconic expression of Jamaican culture, it was Jamaica's performing arts groups that were the standard bearers of the nation's image, chief among them the National Dance Theatre Company (NDTC) and the Jamaica Folk Singers which were established in 1962 and 1967 respectively. New works have similarly been introduced into the repertoire, many choreographed by the young members. The NDTC's organic relationship with the School of Dance and the entire cultural umbrella of the Edna Manley College of the Visual & Performing Arts and the Little Theatre Movement ensures that there's a continuous and dynamic exchange of ideas, teaching and talent. A number of the senior dancers and choreographers are in fact lecturers at the School of Dance.
Discusses food aid organization Numana's community-based strategies for organizing food packaging events for Haiti and coordination of nongovernmental organizations for distributing emergency food. A feminist analysis of Numana's principles is compared to a culture-centered, community agency model.
Argues that the Trinidad carnival and the overseas Caribbean carnivals (e.g. Notting Hill, London; Caribana, Toronto; Labour Day, New York) are products of and responses to the processes of globalization as well as transcultural and transnational formations. Carnival is theorized as a hybrid site for the ritual negotiation of cultural identity and practice by the Caribbean diaspora.
