Part of the vision depicted in the novels Middle Passage and Mimic Men is that the image local history is the scenery and landscape. Expresses idea that colonization creates nothing. It is obvious in a place, thrives there then disappears.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
373 p, Explores the abolition of African slavery in Spanish Cuba from 1817 to 1886—from the first Anglo-Spanish agreement to abolish the slave trade until the removal from Cuba of the last vestige of black servitude. Making extensive use of heretofore untapped research sources from the Spanish archives, the author has developed new perspectives on nineteenth-century Spanish policy in Cuba.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
323 p., A comprehensive study of the decisive 5-year period between 1962 and 1967 which witnessed the unfolding of an intense decolonization dialogue between Britain and its far-flung Eastern Caribbean possessions at the height of the Cold War.
Jamaican author (of European and African ancestry) H. G. De Lisser's novel the White Witch of Rosehall reflects arrogant European colonizing attitudes toward savage blacks in early 20th-century Jamaica
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., Excerpt from Five Years' Residence in the West Indies, Vol. 1:
I Should have dedicated this work to one of the kindest men and best Governors that the West Indies ever had ... but that his Excellency was afraid of my truthful revelations. He had seen, and heard read, parts of my MS., and had observed, "I am sorry to say that what you have written is but too true; yet at home they are not aware of it, though it deserves to be made known to all England; but, there, it will not be believed." Why not believed? - because Policy, not Truth, governs the world; and the West Indies in particular; so we have all but given up these magnificent islands to the barbarian, to lapse once more into a mere lair for the negro - not to the aboriginal inhabitant, but to a savage ten times worse, brought four thousand miles to repress the civilization which otherwise might, by a possibility, have flourished there. "The Ethiop cannot change his skin, nor the white man amalgamate with the black."
"En Martinique, lors des décennies qui précèdent l'abolition de l'esclavage, tous les groupes sociaux redoutent les sorts et les maléfices qui peuvent leur être jetés. Les colons ont peur des nègres empoisonneurs, les esclaves et les affranchis sont terrorisés par les pratiques magiques qui les menacent. Certes la religion catholique prétend protéger, mais lui est souvent préférée l'intervention d'un sorcier désenvouteur." (author)
Dollimore,Jonathan (Editor) and Sinfield,Alan (Editor)
Format:
Book, Edited
Publication Date:
1985
Published:
Ithaca, NY: Cornell University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
244 p, Includes Paul Brown's "'This thing of darkness I acknowledge mine': The Tempest and the discourse of Colonialism." Three connections within complex colonial discourse, according to Brown, are “class discourse (masterlessness), a race discourse (savagism) and a politically and courtly sexual discourse”
Examines the work of Jamaican writer Una Marson for her engagement with the ideas of modernity and her cultural expectations as she traveled from Jamaica to London, England in the 1930s. Topics include colonialism, race and gender, modernism, and the magazine "Cosmopolitan: A Monthly Magazine for Business Youth of Jamaica and the Official Organ of the Stenographer's Association."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
302 p, A collection of eleven essays. Among the themes examined are colonialism, slavery, and the involvement of the Christian Church in both colonial rule and enslavement. The essays also analyze the pre-independence and post-independence periods of the twentieth century, with examinations on topics that include prostitution, departmentalization, education, visual art, and the musical form known as Reggae.
On April 1, 1680, Sir Jonathan Atkins, governor of Barbados, sent a box full of statistical data about his island to the Plantation Office at Whitehall. This mass of data, filed away among the Colonial Office papers, constitutes the most comprehensive surviving census of any English colony in the 17th century.
Reviews several books. Not of Pure Blood: The Free People of Color and Racial Prejudice in Nineteenth-Century Puerto Rico, by Jay Kinsbruner; From Bomba to Hip-Hop: Puerto Rican Culture and Latino Identity, by Juan Flores; Listening to Salsa: Gender, Latin Popular Music, and Puerto Rican Cultures, by Frances R. Aparicio.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
229 p, Incorporating postcolonial theory, West Indian literature, feminist theory, and African American literary criticism, Making Men carves out a particular relationship between the Caribbean canon--as represented by C. L. R. James and V. S. Naipaul, among others--and contemporary Caribbean women writers such as Jean Rhys, and Jamaica Kincaid, Paule Marshall, and Michelle Cliff, who now live in the United States.
