Presented at the First International Conference on the History of Urban and Regional Planning, Bedford College, London, September 14-18, 1977. Author's full name: Anthony D. King
Special issue of the journal Daedalus., 205 p., Twelve noted international scholars examine selected significant aspects of the historical and contemporary experience of black peoples in the Americas and Africa.
History has produced a myriad of cultural overlays in the Caribbean and the adjacent region of South America, a legacy of centuries of intrusion by rival European empires and the consequent sporadic exchange between the European invaders of the various local territories and peoples they claimed to control. The result is a mixture of peoples, languages, religions, and all other aspects of human culture, reflected in enrichment of the respective European and African languages involved, as well as in creation of new hybrid languages. It is in this context that one can speak of "Caribbean" literature and art from Suriname and the Netherlands.
"This paper uses the Bissette affair to evaluate the application of 'action theory,' an influential orientation in contemporary political anthropology. ....By applying [Victor W.] Turner's concepts of social drama and political field to the Bissette historical incident and to local-level politics in Morne-Vert, I will demonstrate some inherent strengths but also a decided weakness, given a political economy viewpoint, in Turner's contribution to action theory." (author)
Waterloo, Ontario, Canada: Wilfrid Laurier University Press.
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
339 p., Study of the development of education in the British West Indian colonies during the last half of the nineteenth century. Examines the educational policies and curriculum used in schools following the abolition of slavery. During this period the nature and development of the educational system in the region was profoundly affected by the decline of the sugar industry, the emergence of black and colored middle classes and the threat they posed to the ruling white elite, and the institutionalization of cultural divisions between the black and white populations.
Proposes to examine the aftermath of the "Goudougoudou," as Haitians now call the earthquake of January 12, 2010, relating it to other events that have taxed Haitian resolve over the course of two centuries.
Benes,Peter (Author), Benes,Jane Montague (Author), Dublin Seminar for New England Folklife (33rd : 2008 : Deerfield, Mass.), and Dublin Seminar for New England Folklife (Author)
Format:
Book, Edited
Publication Date:
2012
Published:
Deerfield, MA: Dublin Seminar for New England Folklife
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
156 p, Contents include: Section I. Extractive and provisioning trades -- Section II. Plantations and business ventures -- Section III. Slavery and piracy -- Section IV. Caribbean immigrants to New England -- Section V. Architecture -- Caribbean--New England bibliography.
Benjamin,Russell (Editor) and Hall,Gregory Otha (Editor)
Format:
Book, Edited
Publication Date:
2010
Published:
Lanham, MD: University Press of America
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
211 p., Argues that the colonialism beginning in the 15th century never ended, but rather developed different forms over time. The scope of their work examines eternal colonialism in both American and international contexts. Includes Brad Bullock and Sabita Manian's "Globalization's gendered consequences for the Caribbean."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
334 p, pt. I. Colonial and creole societies: Creolization and creole societies : a cultural nationalist view of Caribbean social history -- pt. II. Colonization and slavery: Colonization and slavery in Central America. Slave labour and the shaping of slave culture : the extraction of timber in the slave society of Belize. "Indios bravos" or "gentle savages" : 19th century views of the "Indians" of Belize and the Miskito Coast -- pt. III. From slavery to freedom: "Proto-proletarians"? : slave wages in the Americas : between slave labour and wage labour. Systems of domination after slavery : the control of land and labour in the British West Indies after 1838. The politics of freedom in the British Caribbean -- pt. IV. Class, culture, and politics: "The maze of politics" : the Caribbean Labour Congress and the Cold War, 1945-52. Race, class, and nation : social consciousness and political culture in four West Indian novels, 1949-55. Pluralism and the politicization of ethnicity in Belize and Guyana.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
240 P., Examines the socioeconomic development of the British Settlement at Belize in its formative period from the seventeenth century to the establishment of Crown Colony rule in 1871. The connections between the political economy and the social structure of the Settlement are the primary focus of the study.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
194 p, Chronicles how the unprecedented demand for sugar radically transformed Western civilization at every level of society. The book details how technologies of human control developed in the African slave trade combined with missionary Christian theology to lay the foundations for the language, literature and cultural dictates of race we know today.
450 p., Examines how the development of public health, aided by the intervention of the Rockefeller Foundation, intersected with the birth of nationalism in Jamaica between 1918 and 1944. It demonstrates that a modern public health program based in western biomedicine, racial categorization and colonial modes of behavior were vital to claims of fitness for self-rule by Jamaican nationalists. In the late 1930s the demand for greater representation in government was accompanied by the scrutiny of the sexual behaviors and personal hygiene of the Afro-Jamaican masses. The author analyzes how disease and reproduction played a central role in the competing constructions of Afro-Jamaican bodies by colonial elites and ambitious middle class nationalists.
255 p., This qualitative study examines the social, spiritual and political role the Black Oneness Churches play in Black communities. It also provides an anti-colonial examination of the Afro-Caribbean Oneness churches to understand how it functioned in the formation and defense of the emerging Black communities for the period 1960-1980. This project is based on qualitative interviews and focus groups conducted with Black Clergy and Black women in the Oneness church of the Greater Toronto area. This study is based on the following four objectives: (1) Understanding the central importance of the Black Oneness Pentecostal Church post 1960 to Black communities. (2) Providing a voice for those of the Black Church that are currently underrepresented in academic scholarship. (3) Examining how the Black Church responds to allegations of its own complicities in colonial practices. (4) Engage spirituality as a legitimate location and space from which to know and resist colonization. The study also introduces an emerging framework entitled: Whiteness as Theology. This framework is a critique of the theological discourse of Whiteness and the enduring relevance of the Black Church in a pluralistic Afro-Christian culture.
"Strange as it may seem today, contemporaries drew no distinction between the mainland and the islands -- and for many, the attractions of the latter at first exceeded those of the former."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
310 p, A revolt by black slaves in 1802 Dominica, a British island in the West Indies. As he awaits trial, Jack, the novel's hero, reflects on his life as a slave in Africa and the Caribbean
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
210 p, Explores the social context of regimental life, disease problems, civil-military relations, and the eventual disbandment of the West India regiments. (JSTOR)
East Lansing Mich.: Michigan State University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
260 p., “They offer insights into in demographic, diplomatic, economic, medical, military, and political history, containing the latest research and revising ideas about the French presence overseas. Among the subject areas explored are: the French Revolution in Martinique, eighteenth-century medical practice along the Mississippi River, a family plantation on St-Domingue, Anglo-French diplomatic problems over Newfoundland fishery, and French trading posts on the Great Lakes in the eighteenth century.” (Alibris)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: London, J. Cape, 1937., 398 p, When the British Parliament in 1833 freed the slaves, it provided for a transitional period of apprenticeship for the liberated negroes. This monograph shows details how this plan was worked out, especially in Jamaica, where Governor and Assembly were on bad terms, the planters were often harsh and the negroes turbulent, and the Special magistrates imported to supervise the scheme were not always equal to their task.
The French called the Island St. Domingue, and began importing thousands of African slaves to clear much of the land and build plantations. By the late 1700s, there were over half a million African slaves in St. Domingue, and dose to 40,000 whites, as well as almost as many "mulattos." (The word "mulatto" derives from the Spanish term meaning a young mule.) They were the "free people of color," the result of white men taking many slave women. [Adam Hochchild] goes on to tell us how very rich France became through its plantocracy on St. Domingue alone: "The colony's eight thousand plantations accounted for more than one third of France's foreign trade, and its own foreign trade equaled that of the newly born United States." White planters and merchants on the island lived a life of luxury unrivaled in "the New World." Hochchild tells us that on that fateful August night "a large group of slaves representing many plantations met under the night sky in a remote spot called Alligator Woods..." and these are the words reportedly shouted to the throng by a revolt leader: '"Throw away the image of the god of the whites who thirsts for our tears, and listen to the voice of liberty which speaks in the hearts of all of us."
First, the two armies all but destroyed the French plantocracy on the island then they defeated a Spanish force and huge English and French armies. In Adam Hochchild's book Bury the Chains, we learn that then-U. S. President George Washington and then-Secretary of State Thomas Jefferson, both slave owners, sent "a thousand muskets, other military supplies, and eventually some $400,000" of U. S. aid to quell the revolt now known as "the Haitian Revolution." Randall Robinson reveals more in his book, An Unbroken Agony: "Some . . . had been brought to Haiti [St. Domingue] from other Caribbean slave colonies men like the storied Boukman from Jamaica and the legendary Makandal from Trinidad, and the great general, Henri Christophe, who was born in Grenada." Blacks who escaped plantations in the United States also joined L'Ouverture's armies. Robinson reports that L'Ouverture had been the intellectual, "the African humanist, the military strategist, the administrator and, not insignificantly, the conciliator." Robinson also writes that [Jean-Jacques Dessalines] "had been, first and last, the hard-nosed soldier who believed that an enemy as manifestly unsalvageable as the French had to be, wherever possible, obliterated."
After [Jean-Jacques Dessalines]' death, [Henri Christophe] assumed leadership of Haiti, but the mulatto minority South set up its own republic under Pétion. Christophe committed suicide in 1820 amid an uprising over his forced labor policies. Pétion's successor, JeanPierre Boyer, reformed the two republics into one Haiti. Boyer ruled until his government collapsed in 1843 due to political rivalry. Until 1915, only two of the 21 governments since 1843 were not dismantled by coups d'états or political in-fighting. Except for agreement on the abolition of slavery, the state and nation were headed in opposite or different directions before the L'Ouverture adherents took over in 1804. The literature on Haiti, from Trinidadian C. L. R. James' classic book The Black Jacobins, to TransAfrica founder Randall Robinson's An Unbroken Agony, all tell the awful consequences of the "color curtain" in claustrophobic Haiti.
Some of the forms that collective identities and nationalism have taken in the Caribbean are analyzed in this paper, which examines two historical figures, one from Jamaica and the other from Puerto Rico: Marcus Garvey (1887-1940) and Pedro Albizu Campos (1891-1965), respectively. Both were black, radical, and politically persecuted.
Reviews books on Latin American slavery. Includes Slavery and Abolition in Early Republican Peru, by Peter Blanchard; Slave Women in Caribbean Society, ,1650-1838, by Barbara Bush; Slavery and the Rise of the Atlantic System, edited by Barbara L. Solow.;
