African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Explores how Quilombo recognition has significantly affected the everyday lives of those who experience the often-complicated political process. Questions of identity, race, and entitlement play out against a community’s struggle to prove its historical authenticity—and to gain the land and rights they need to survive.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
16 p, This report provides background information on current political and economic conditions in the Dominican Republic, as well as an overview of some of the key issues in US-Dominican relations.
Rosero-Labbé,Claudia Mosquera (Editor) and Díaz,Ruby Esther León (Editor)
Format:
Book, Edited
Language:
Spanish
Publication Date:
2009
Published:
Bogotá: Universidad Nacional de Colombia
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
832 p., Contains the main findings of research conducted between 2006 and 2008 entitled "affirmative action for blacks, Afro-Colombians, native islanders and palenqueros: a step towards ethnic-racial black reparative justice?"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p, Argues that development processes and social movements shape each other in uneven and paradoxical ways. She bases her argument on ethnographic analysis of the black social movements that emerged from and interacted with political and economic changes in Colombia's Pacific lowlands, or Chocó region, in the 1990s.
Grégoire,Henri (Author), Hermon-Belot,Rita (Editor), and Little,Roger (Editor)
Format:
Book, Edited
Language:
French
Publication Date:
2009
Published:
Paris: Harmattan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., Henri Grégoire, often referred to as Abbé Grégoire, was a French Roman Catholic priest, constitutional bishop of Blois and a revolutionary leader. He was an ardent abolitionist.
Princeton University Library Latin American microfilm collection (Author)
Format:
Microfilm
Language:
Spanish
Publication Date:
2009
Published:
Woodbridge, CT: GALE, Cengage Learning
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
From the holdings of the Firestone Library, Princeton University, based on the original inventory prepared by the library staff., 2 microfilm reels., Collection of Peruvian ephemera contains flyers, pamphlets, and reports, as well as magazines and serials. The publications reflect the cultural reality of Peru's ethnic minority groups in the years between 1982 and 2008 and address a variety of subjects from indigenous rights movements and local handicrafts to everyday discriminatory practices. Contents include: Part 1. Afro-Peruvian peoples -- pt. 2. Amazonian peoples -- pt. 3. Andean peoples -- pt. 4. Arts and crafts -- pt. 5. Legal rights and reforms -- pt. 6. Pan-ethnic and indigenista issues -- pt. 7. Racism and discrimination.
Rodríguez Garavito,César A. (Author), Alfonso Sierra,Tatiana (Author), Cavelier Adarve,Isabel (Author), and Antonio Rosero,Eliana Fernanda (Author)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2009
Published:
Bogotá, DC: Observatorio de Discriminación Racial : Programa de Justicia Global y Derechos Humanos y CIJUS, Universidad de los Andes : Proceso de Comunidades Negras (PCN) : Centro de Estudios de Derecho, Justicia y Sociedad (Dejusticia)
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Barrow,Christine (Editor), Bruin,Marjan de (Editor), and Carr,Robert (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Kingston ; Miami: Ian Randle Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
330 p., Examines some of the key drivers of HIV and AIDS by exploring risk, vulnerability, power, culture, sexuality and gender. Provides a unique perspective and analysis of the Caribbean response and how the inclusion of many different sectors in society and an interdisciplinary, rather than segregated multidisciplinary approach, can effectively address the spread of HIV and AIDS in the region.
Bogotá, Colombiana: Universidad Nacional de Colombia-Sede Bogotá, Facultad de Derecho, Ciencias Políticas y Sociales, Departamento de Ciencia Política, Instituto Unidad de Investigaciones Jurídico-Sociales Gerardo Molina
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Bernard and Audre Rapoport Center for Human Rights and Justice (Author)
Format:
Pamphlet
Publication Date:
2008
Published:
Austin, TX: Bernard and Audre Rapoport Center for Human Rights and Justice, University of Texas School of Law
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
57 p., "A report by the Rapoport Delegation on Afro-Brazilian Land Rights, Bernard and Audre Rapoport Center for Human Rights and Justice, University of Texas School of Law."
Quilombo communities with title updated as of May 26, 2008.
México, D.F: Universidad Nacional Autónoma de México
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
217 p., Includes Gudrun Lenkersdorf's "La defensa de los derechos de los pueblos originarios, afroamericanos y migrantes" and Luz María Martínez Montiel's "Afroamérica criso centenario,"
The last week of January 2005, the Fifth Annual World Social Forum was held in Porto Alegre, Brazil, bringing together 150,000 grassroots leaders, intellectuals and activists to discuss how the world can be made more free and more just. The conference's theme was "Another World Is Possible," and the speakers and participants showed that another, more fair treatment of Haiti is possible. The conference's keynote speaker, Venezuelan President Hugo Chavez, discussed the debt that the world owes Haiti in a press conference. He acknowledged that Haiti's Constitutional President had been kidnapped, and declared that he and other Latin American Presidents understood that there could be no solution to Haiti's crisis without President Aristide. At a workshop in Porto Alegre, called "Haiti, the International Community's Dictatorship," speakers from Haiti, the U.S. and the Caribbean led a discussion of the human rights crisis in Haiti, and explored ways that people from outside Haiti could promote the country's sovereignty and the return of its democracy.
Cambridge, MA: Belknap Press of Harvard University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
365 p., As Louisiana and Cuba emerged from slavery in the late 19th Century, each faced the question of what rights former slaves could claim. Observes the people, places, legislation and leadership that shaped how these societies adjusted to the abolition of slavery. The two distinctive worlds also come together, as Cuban exiles take refuge in New Orleans in the 1880s, and black soldiers from Louisiana garrison small towns in eastern Cuba during the 1899 U.S. military occupation.
In the midst of a historic political crisis in Haiti last February, Boston-based Haitian Americans United Inc. (HAU) and State Representative Marie St. Fleur convened an emergency town meeting at Codman Square's Church of the Nazarene. St. Fleur and the panelists addressed a sizeable crowd, including the likes of Reverend Eugene Rivers, Senator Jarret Barrios, Reverend Paul Jones of the Massachusetts Black Legislative Caucus and representatives from the offices of U.S. Senator John Kerry and state Senator Jack Hart, among others. Held on Feb. 25, St. Fleur and others called for United Nations peacekeeping troops to ensure public order and disarm both pro and anti Aristide agitators.
Within the framework of the vast campaign led collectively by the former Haitian president, from his exile in South Africa, his partisans and sympathizers as well as personalities and bribed organizations, in Haiti and abroad, to defeat the election process, is the stepped up strategy to have Mr. Neptune released. This strategy is entirely consistent with the logic according to which Lavalas would have no luck in imposing itself on the political scene if the next ballot were to be organized in a context where the high dignitaries of the former regime are called upon to answer charges before the courts. Obviously, the eventual indictment of Yvon Neptune, the highest Lavalas official involved in the crime of the La Scierie massacre, will without doubt also implicate Mr. [Jean-Bertrand Aristide] himself. The lawsuit, which would possibly be determined by the committing magistrate of Saint Marc, the jurisdiction which has the responsibility for handling the case, will put the whole Lavalas regime on the stand. Thus the doggedness to resort to obtain the "unconditional" release of the exPrime Minister by all means possible.
"FANM is a grassroots organization," Bastien said. "When people come here they come here with great hope that we will be able to attend to their needs, but oftentimes because of our financial situation we are unable to." In addition to the information that will be provided at the open house, FANM will present a sampling of Haitian cuisine, Haitian art and a musical presentation by children from the Haitian community. The event is free, but FANM will accept donations to further the work of the organization.
Although the program has a long, academic-sounding formal tide, "Sugar, Slavery and Imperialism: How Sugar Drove the Forced Migration of Africans to the Caribbean and the Impact of the Haitian Revolution," it is an informal presentation aimed at general audiences. This is a rare opportunity to learn more about Haiti's former status, as the richest, rather than the poorest, country in the hemisphere; about Haitian participation in the American Revolutionary War and aid to other independence struggles; about the brilliant diplomatic and military leadership of Toussaint L'Ouverture, Dessalines, Petion and others, who defeated the forces of Napoleon, Britain and Spain together; about how the Haitian victory caused Napoleon to sell the vast Louisiana territory to the United States, and about the great heroism of ordinary Haitians that was required for victory to be won. (The Louisiana Purchase, which will be commemorated on specially minted nickel coins in 2004, also opened the way for an expanded domestic "slave trade" within the United States, which was even larger than the former Atlantic trade).
Let me get something clear. I don't harbor any ill feelings toward the Cuban community. However, it is unequivocally clear that there is pattern we cannot ignore. Even though it would not be fair to condemn a whole community because of the criminal acts committed by a few of its members, the official Cuban leaders need to explain to the public why this widespread conspiracy is permitted within the ranks of the City of Miami Police department. According to various sources, the majorities of the officers indicted are Cuban or from Latin background and conspired to commit crimes against the Black community. My fellow Black American, the proletarian people who have been committed in the struggle to change the status of this racist system, let's not allow the September 11 attacks on our nation preoccupy our minds and distract us from what is going on in our own backyard. Don't let the horrifying events in New York and Washington silence our cry for justice in our community. We are waiving our U.S. flag as a symbol of justice and pride and we expect Black folks to join the crusade and help fight evil abroad. In the meantime, on our own soil, Black people in Overtown, North Miami, Liberty City, Little Haiti, are suffering frequent terrorist attacks from Cuban Police officers. As certainly as we allegedly concentrate on our dedicated fight against the evil in Afghanistan, we must also focus on getting rid of the outrageous psychological behavior displayed by our Cuban police force against the Black community patrolling our community.
Blacks have accused Cubans of taking advantage of their White complexions while simultaneoulsy being "minorities" when it is convenient for them. When opportunities for government contracts and grants for "minorities" are created, Cuban's apply as "minorities." When affirmative action policies are enacted for "minorities," Cuban's are also the beneficiaries. But somewhere down the line these police officers forgot they were "minorities." It took the two retired white officers, who cooperated fully with the FBI, to remind them.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p., Study of the relations between Haiti and black America from the colonial period to the present, the author shows how historical ties between these two communities of the African diaspora have affected their respective histories, cultures and community lives. R
Hathaway describes the characters and plot of this novel, which is set in the Civil Rights era and focuses on the experiences of a Trinidadian immigrant who has come to the U. S. on a scholarship to a small, Catholic college in the Midwest
"There was no trial. No formal accusations. They just dumped all of the prisoners like animals into a cage," [Jan Mapou] recalls. "they stripped us and then crammed 14 of us into a small cell. We had no idea if we would ever see our families again. We had no idea if we would even be alive from one second to the next." Tell no one "When I first started working with Jan Mapou and the Sosyete Koukouy, I knew very little about the meanings of the daces I was performing," says Nancy St. Leger, who is now the dance troupe's choreographer. "Mapou opened me up to the significance of each dance. He didn't want the dance troupe to perform anything we didn't understand." "What Mapou is promoting through his work is not just Haitian culture but what Haitian culture represents," says [Yves Colon]. "He keeps alive those ideas of beauty, harmony and black pride which are all a part of what Mapou believes is Haitian culture.
It is not surprising that the Caribbean woman pushes her daughter toward higher education, for she sees education as the greatest tool for social mobility. Education becomes more than just a means of expanding one's realm; it is seen as an armor of protection against hostile forces, an opportunity to be successful so that no one can "tek step wid yuh." Traditionally, women have been the custodians of culture. The Caribbean woman must continuously face this question: "How can I keep the culture intact, maintain our song and dance in these changing times, this electronic age of computer, when our children are struggling against the reins of our value system and often we are so perplexed, not knowing what to do? This, then, is the most valuable lesson the Caribbean mother passes on to her daughter: how to be firm in the midst of society's pressures and remain her individual self and nurture her talents and resources to love her mate and nurture her children, even while she pursues her own dreams. The songs and dance continue.
A number of high-profile posts were to follow and Guyana's independence in 1966 brought fresh demands on his time. First he became Attorney-General and then, after a series of ministerial positions during the late '60s and early '70s, he was appointed Secretary-General of the Commonwealth. It has been speculated that his relentless pursuit for just international relations, and for trade based on justice, ultimately hindered his chances of being appointed Secretary-General of the United Nations. But to this day, Sir Shridath presses on. Sir Arthur Lewis IN 1979, Sir Arthur Lewis became a standard-bearer for Black intellectuals. He became the first person from the Caribbean ever to gain a Nobel Prize, winning the award for economics in 1979.
Brock,Lisa (Editor) and Castaneda Fuertes,Digna (Editor)
Format:
Book, Whole
Publication Date:
1998
Published:
Philadelphia: Temple University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
298 p, The relationship between two peoples of color, their similar experiences with slavery, their struggles for political power, and their parallel race consciousness.
Kwame Ture, once widely in the news as black activist Stokely Carmichael, still propounds that he is "ready for the revolution." Ture, who is under treatment for prostate cancer, defines himself as a revolutionary.
"When Fidel Castro came to New York in 1960 for the 18th General Assembly at the United Nations, he was flushed with his victory over the dictator Fulgencio Batista, and he had signed the first land-reform bill expropriating land from foreign monopolies to redistribute among landless peasants. That, of course, was a challenge to the United Fruit Company and the United States, and for it he was painted red. When he arrived in New York, he was insulted at the Shelbourne Hotel in midtown, and so he took all of his group and went up to Harlem, to the Hotel Theresa." (author)
[Rosa Guy]'s personal life odyssey has been a major influence on the scope and tone of her writing. Upon arriving in the United States with her parents in the early 1930's and moving to Harlem at the age of eight, Rosa became a prolific observer of African-American culture and the forces that shape its existence in American society. Guy's novels have explored the stifling consequences of poverty in settings as far away as the Caribbean, or as near as New York's Harlem. Once it is published, her newest novel from Dutton Press, The Sun, The Sea, A Touch of the Wind will join an impressive body of literary material authored by Ms. Guy that include: Bird At My Window; A Measure of Time; And Then She Heard A Bird Sing; Edith Jackson; Ruby; Children of the Longing; and Music of Summer.
iscusses the interpretations of both contemporaries and historians on the amendment presented by Jean Francois Reubell on 15 May 1791 which gave civil and political rights to free men of color living on Santo Domingo
Last May, President Bush signed an Executive Order allowing the Coast Guard to immediately turn back Haitian boat refugees without checking to determine if they were fleeing political persecution. Before that, thousands of Haitians had crowded into unsafe boats to try to get away from their dangerous homeland. The U.S. tagged them "economic" rather than political refugees. "The fact is our government has turned a blind eye to Haitians," said Wade Henderson, director of NAACP's Washington bureau. I have a dream that I intend to make a reality. I'm calling on African Americans and Haitians here in Miami to come together to sit down, talk and work out a plan to help Haitians. But I'm also asking that Hispanics, Jews, Anglos -- everyone -- pitch in to help.
In Latin America and the Caribbean, the theory which held that the cultural assimilation of ethnic groups of Indian and African descent into the national Hispanic or Portuguese cultures implied an improvement in the condition of women has been challenged through ethnographic and historical research.
This article also included in the Papers presented at the Eleventh Conference of Caribbean Historians, held in Curaçao 5-10 April, 1979 (s.l.: Association of Caribbean Historians; 5 vols.)
"The story of Peter Von Scholten, Governor of the Danish West Indies who freed the slaves ca. 1848, and Anna Heegaard; also, daughter of the Dane Jacob Heegaard, is legend in the folklore and written history of the Danish West Indies. Some Danish historians have called the Von Scholten-Heegaard twenty-five year relationship the greatest love story of the Danish West Indies." (Louise Daniel Hutchinson, Ancestry.com message board,
Allan,Harold Egbert (Author) and Allan,Edris (Author)
Format:
Unpublished Material
Publication Date:
unknown
Published:
New Orleans, LA
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
0.8 Linear Feet
Notes:
"The papers of the noted Jamaican political leader, businessperson, and teacher Sir Harold Egbert Allan are comprised of items that document his political career and the family business, the Capitol Theatre. They include correspondence (letters, cards, and telegrams), biographical data and obituaries, speeches, clippings, photographs, programs, and scrapbooks. Letters, speeches and clippings related to Lady Edris Allan are also present. ... The collection complements the Center's holdings of American Missionary Association (AMA) documents that cover a forty-year period of the Association's educational work with freed Jamaican slaves in the nineteenth century. In addition, the papers of Dr. Kenneth B. Crooks, a native Jamaican educator and scientist, complement the Allan papers. The three collections have great potential for the study of Jamaican affairs." (Amistad Research Center)
