Crocoll,Sophie (Author) and Steiner,Susan (Author)
Format:
Journal Article
Language:
German
Publication Date:
2009
Published:
Hamburg, Germany: Institut fur Iberoamerika-Kunde (IIK), GIGA German Institute of Global and Area Studies/Leibniz-Institut fur Globale und Regionale Studien
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Analyzes the growing problem of poverty and international efforts during various financial crises in Latin America and the Caribbean regions. The authors focus primarily on Honduras, Mexico and Argentina, examining each nations separate crises over two decades through data collected by the United Nations (UNDP) and Comision Economica para America Latina y el Caribe (CEPAL).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
266 p., "Snippets of public talks, interviews, and correspondence by regional leaders, in and out of office. Each country chapter is prefaced by short overview of recent political history. More than 100 of book's 277 pages deal with Costa Rica"--Handbook of Latin American Studies, v. 58
Mörner,Magnus (Author) and Conference on Race and Class in Latin America (1965: New York, NY.)
Format:
Book, Whole
Publication Date:
1970
Published:
New York: Columbia University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p, Includes Gonzalo Aquirre Beltrán's "The abolition of slavery and its aftermath. The integration of the Negro into the national society of Mexico"; Carlos M. Rama's "The passing of the Afro-Uruguayans from caste society into class society"; Richard Graham's "Action and ideas in the abolitionist movement in Brazil"; Harry Hoetink's "The Dominican Republic in the nineteenth century: some notes on stratefication, immigration, and race"; and Florestan Fernandes' "Immigration and race relations in São Paulo";
Caribbean identity is informed by the condition of being islands and also by its sociopolitical conditions of colonialism, (e)migration, and pluralism. The uncertainty of not being grounded to the specificity of place is in conflict with generalized notions of nation and cultural identity. As people migrate, they create shifting identities following the process of addition and flux that has characterized the region. Cultural identity and migration are central issues in songs, which play a key role of lending continuity to culture and reconstructing symbols.
This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
The Young Reggae Boyz have been drawn in Group B alongside football superpowers Argentina and France along with the formidable Japan. Group F: 1. Australia, 2. C(TM)te d'Ivoire, 3. Brazil, 4. Denmark.
By reflecting on the intersections of race, nationality, and the body within the specificities of Black Seminole border culture and history, the essay problematizes Anne Anlin Cheng’s notion of racial melancholia, suggesting that self rejection might be a more strategic move than Cheng acknowledges it to be. In the end, the author coins the term dialectical soundings and proposes that the singing of spirituals among the Black Seminoles in fact operates as such, rendering blackness visible in the context of the Mexican border essentialist racial discourse.
