Last May, President Bush signed an Executive Order allowing the Coast Guard to immediately turn back Haitian boat refugees without checking to determine if they were fleeing political persecution. Before that, thousands of Haitians had crowded into unsafe boats to try to get away from their dangerous homeland. The U.S. tagged them "economic" rather than political refugees. "The fact is our government has turned a blind eye to Haitians," said Wade Henderson, director of NAACP's Washington bureau. I have a dream that I intend to make a reality. I'm calling on African Americans and Haitians here in Miami to come together to sit down, talk and work out a plan to help Haitians. But I'm also asking that Hispanics, Jews, Anglos -- everyone -- pitch in to help.
During the summer of 2009 a survey was conducted of 1,800 households in metropolitan Port-au-Prince. Six weeks after the earthquake, an attempt was made re-interview these households. The questionnaire examined mortality and injuries generated by the natural disaster, as well as the character of victimization, food security and living arrangements following the quake.
Considers deployments of the term ‘Men who have Sex with Men’ (MSM) through what the author terms a ‘Risk-Rights’ strategy in international development. Examining two Caribbean initiatives – the 2011 documentary film Living in the Shadows and the Guyanese NGO Society Against Sexual Orientation Discrimination (SASOD) – this paper documents and evaluates this strategy. Living in the Shadows demonstrates the dominant characterization of MSM as murderous, while SASOD's engagement is more consciously critical of the strategy's limits.
Discusses the 2011 May 28 Call to Action for the Ongoing Campaign for Comprehensive Health, Sexual Rights and Reproductive Rights of Women and Girls. References a 1987 proposal of the Latin American and Caribbean Women's Health Network (LACWHN) for an International Day of Action for Women's Health, the first of which was launched in May 28, 1988.
The case of Haiti's devastating earthquake and the reactions it has elicited sharply illustrate an array of seemingly dichotomous ways of understanding obligations of "international assistance and cooperation," which are taken up by authors in this issue.
While at its inception, the revolutionary ideals of the newly formed nation called Haiti held great promise, the reality as understood today detracts from this plesant image . Still , our rituals and their symbolic associations mirror these revolutionary ideals. For example, soup joummou, the New Year's and Independence Day celebratory pumpkin soup, signifies the communion of equals through the consumption of the once forbidden delicacy reserved for the colonial masters. Today, as family and friends gather around the dinner table, we are clearly proud of our freedom and accomplishments, yet know that there are countless Haitians who are hungry, sleeping under tents. Two hundred and eight years after independence, many Haitians live in abject poverty and have no rights as humans.
232 p., Calls attention to the renewed popularity of the epistolary novel among Africana contemporary women writers. This work investigates why, since the late nineteen-seventies, there has been a resurgence of this classic form among women writers across the Black Atlantic. The adoption of this genre among women writers in post-colonial contexts is especially significant because the classic epistolary novel was a medium that often endorsed notions of female submission and imperialist ambition. At the same time, the epistolary tradition connotes a revolutionary history. With this idea in mind, the author argues that an examination of how contemporary women revise the epistolary novel offers a crucial perspective regarding the struggles of women throughout various geographic locations and social strata in relation to nation, citizenship, and selfhood. This project focuses on how Sindiwe Magona, Nozipo Maraire, and Paulette Ramsay "reinvent epistolarity," using the epistolary genre to make interventions in the public sphere by depicting Africana women's experiences of education, marriage, inheritance, and health.
Index number: AMR 25/005/2010, 35 p., In Cuba the state has a virtual monopoly of press and broadcast media and tight restrictions apply to the internet. Anyone who expresses views critical of the government runs the risk of harassment, arbitrary detention, and criminal prosecution. With dozens of prisoners of conscience continuing to serve long prison sentences in Cuba for exercising freedom of expression, Amnesty International calls on the authorities to stop the harassment and intimidation of dissidents, release prisoners of conscience, amend repressive legislation, and enable greater exchange of information through the internet and other media. Tables.
TransAfrica Executive Director Randall Robinson is prepared to starve himself to death in protest of the Clinton administration policy on Haiti, and he has the overwhelming support of the CBC.
