African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
292 p., Definitive information on the identity and status of the emancipados who were a special group of Africans in Brazil, Cuba and Latin America. The author establishes that the peculiar nature of the introduction of the emacipados into Brazil and America made them free Africans, both de jure and de facto, thereby setting them apart from freed Africans or slaves in Brazilian and Cuban societies. Emancipados held a much better status within these societies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
270 p., Cuba's geographic proximity to the United States and its centrality to US imperial designs following the War of 1898 led to the creation of a unique relationship between Afro-descended populations in the two countries. Drawing on archival sources in both countries, the author traces four encounters between Afro-Cubans and African Americans.
Tunapuna, T'dad, W.I.: Research Associates School Times Publication
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
32 p., A biography of the black nationalist leader who worked to improve conditions for black workers in his native country of Jamaica and pledged to free Africa from white colonial rule and establish a black homeland there.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p., Study of the relations between Haiti and black America from the colonial period to the present, the author shows how historical ties between these two communities of the African diaspora have affected their respective histories, cultures and community lives. R
he author criticizes scholarship by Trevor Burnard and attempts to demonstrate the need to systematize a framework that captures the complexity of West Indian social structure and looks beyond the most visceral racial divide on the one hand or the merely local on the other. Burnard, in his recent book on Thomas Thistlewood, the eighteenth-century Jamaican overseer, pen-keeper, and slaveowning diarist, notes the spirit of egalitarianism that existed among Whites in Jamaica and the absence of class conflict among them, despite clear socioeconomic differences. The argument is clearly correct on a number of points, and not without significant merit and insight, Green argues. The fact that race trumped class in the White créole imagination and that recruitment to political office was of necessity inclusive of "lesser Whites" should not in any way provide an excuse for leaving those inequalities unexamined--especially when they formed a key constitutive element in the production of empire, she continues.;
