The 39-member Congressional Black Caucus is on record as supporting Jean-Bertrand Aristide, the deposed Hatian president, but is split on whether the US should use force to reinstall him.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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10 p., On January 12, 2010, a magnitude 7.0 earthquake struck Haiti. As of January 20, 2010, 72,000 had been confirmed dead with hundreds of thousands more in need of assistance. The earthquake has left an estimated 1.5 million Haitians homeless. As discussed in this report, Congress has passed legislation with the goal of promoting charitable donations for the earthquake victims in Haiti. Tables, Figures.
The program, which is sponsored by the Haitian Heritage Museum, featured traditional lecture format, intermingled with question and answer sessions, and a line up of local artists - Caheej, Flo and Mecca aka "Grimo." Throughout the presentation, the performers and speakers itnteracted with the audience. The program was designed for that purpose, explained Evaline Pierre, CEO and founder of the Haitian Heritage Museum, to keep them paying attention. "I chose artists to teach the culture because art transcends all boundries. Anyone can identify a beautiful painting." Attention is important because one of the program goals is to teach Haitian culture, a culture that is not widely known about, and by extension increase tolerance for differences. "It's a starting point," said Serge Rodrique, cofounder of Haitian Heritage Museum, "[so] you can start to understand similarities."
The concerns raised by the opposing view that dual nationality is a form of conflicting allegiance have been a lingering irritant to relations between the Haitian politicians and the Haitian Diaspora. For too long, we were led to believe that all birthright Haitian nationals who stayed in Haiti to endure the political vicissitudes of the last three decades did so out of blind patriotism. Nothing could be further from the truth. In fact, the most vocal restrictionists, those most passionate in their denunciation of double nationality as an antithesis to the patriotic principle of uncompromising allegiance are the first to make use of cheaper technology, communication and travel to shuttle between the great metropolis of North America for all their basic needs, including banking, shopping, investing and schooling for their kids. They are essentially enjoying the less taxing lifestyle of a languishing economy while spending, investing and enjoying the glitters of flourishing ...operating in small villages in Haiti.
Discusses the struggle for freedom and full citizenship in the Caribbean. Background on the Haitian Revolution which is recognized as the third pillar in the making of modern citizenship and freedom; Factors that affect the effort of Caribbean people to fight for universal citizenship; Manifestations of the differential valuing of white and black bodies in the Caribbean; Lessons being taught by the Caribbean history.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., From 1791 to 1804, revolution on the French Caribbean colony of Saint-Domingue sent thousands of free and enslaved people of African descent to the United States. Historians have largely viewed this migration as contributing to black community formation in cities like Philadelphia, and as evidence of revolutionary connections in an Atlantic World. This dissertation examines the experiences of these migrants as an example of competing identities among people of African descent, and argues that the emergence of an ethnic identity among black Saint-Dominguans, shaped by Roman Catholicism and French language, impeded assimilation into African-American communities.
Examines changing relations of accumulation taking shape in the garment export industry in the Dominican Republic and Haiti. Draws upon a framework called "the coloniality of power" to consider the reworking of the social and spatial boundaries between hyper-exploited wage work and the people and places cast out from its relations.
"Traces the history of Haitian classical or "learned" music from the eighteenth century to the middle of the twentieth century by examining the state's role as a patron to the arts, the development of the educational system, the call for a national Haitian music in the early twentieth century, and individual composer's biographies." (author)
