Among the big talking points of the current immigration debate in the United States is the type of labor that should be admitted into the country. Many believe the entry of "unskilled" laborers should be severely restricted. Jamaican-born Eleanor Brown, a Reginald Lewis Fellow at Harvard Law School, is not one of them. Shortly after addressing the "Conference on the Caribbean: A 20/20 Vision " last month, Brown explained to Caribbean Today's Managing Editor Gordon Williams why more of the Caribbean's labor force should allowed to go overseas.
Using data on U.S.-born and Caribbean-born black women from the 1980-2000 U.S. Censuses and the 2000-2007 waves of the American Community Survey, documents the impact of cohort of arrival, tenure of U.S. residence, and country/region of birth on the earnings and earnings assimilation of black women born in the English-, French-, and Spanish-speaking Caribbean.
Congressional Black Caucus members, black leaders and ousted Haitian Pres Aristide praised the Clinton administration for allowing Haitian refugees to be processed with a hearing on US ships and third country refugee centers.
The 2010 earthquake in Haiti and its aftermath have highlighted inherent but understudied transnational governance and socio-legal complexities of disaster recovery and displacement. This paper examines the key transnational governance and socio-legal issues that have arisen in the South Florida region for four distinct groups: (i) displacees and their related legal, social, cultural, and economic issues; (ii) host communities and governance, legal, and monetary complexities associated with compensation payments (e.g., to hospitals for their services to earthquake survivors); (iii) immigrants within the United States and related legalization and citizenship issues; and (iv) diaspora communities and socio-legal issues related to dual citizenship and their ongoing struggles to have a louder voice in the future of Haiti.
Contemporary immigrants can not be characterized as the "uprooted." Many are transmigrates, becoming firmly rooted in their new country but maintaining multiple linkages to their homeland
Why are Cubans and Chinese more at risk in their respective countries than Haitians from Haiti? When, last have you read about a revolution in Cuba where so many people lost their lives on a daily basis? This goes ditto for China. Apart from the conflict which took place in Tiamminen Square, a couple of years ago, there's been no other outward display of political persecution. In Cuba, there's always been a movement on from those in exile to recapture Cuba from Castro. For this reason anyone coming from Cuba has been welcomed in the U.S. with opened arms.
Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
While helping applicants take their place on the line, Richard Champagne, current President of the Haitian Lawyers Association (HLA)stated, "This is an opportunity for the HLA and participating attorneys to give back to our community. Haitian immigrants have been suffering for a long time, and after the Obama administration granted TPS, it was our duty to assist. It has been a great opportunity to partner with the city of North Miami, given the concentration of Haitian nationals in the city.
