Miles,Tiya (Author) and Holland,Sharon Patricia (Author)
Format:
Book, Whole
Publication Date:
2006
Published:
Durham, NC: Duke University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p, "These essays explore the complex cultures, identities, and politics that arise in the space where black and native experiences converge." (Google)
Addresses change and continuity in mortuary practices from the eighteenth to the twentieth centuries within enslaved and free populations on the former Danish and current US Virgin Island of St. John. St. John's former residents created diverse burial sites for practical and symbolic reasons related to environment, kinship, socio-cultural politics, and religion. Reveals how people historically transformed identities of selves and communities as they perceived and commemorated the dead through meaningful mortuary sites and practices within dynamic local and regional contexts.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p., Study of the relations between Haiti and black America from the colonial period to the present, the author shows how historical ties between these two communities of the African diaspora have affected their respective histories, cultures and community lives. R
Discusses Ethiopianism and Pan-Africanism as philosophies based on the premise that the alliances of the blacks of Africa and the diaspora are not limited by borders. These philosophies, both grounded in Atlantic crossings, are arguably part of the process of completing emancipation through their creation of a new discursive space for blacks, what Brodber terms "Blackspace." --Kezia Page, Transnational negotiations (2011, p. 68)
Included in the journal's special issue: The Plenaries: Conference on Caribbean Culture in Honour of Professor Rex Nettleford, Mona, Kingston, Jamaica (03/1996), edited by Barry Chevannes and George Lamming; 103 pp., Discusses Ethiopianism and Pan-Africanism as philosophies based on the premise that the alliances of the blacks of Africa and the diaspora are not limited by borders. These philosophies, both grounded in Atlantic crossings, are arguably part of the process of completing emancipation through their creation of a new discursive space for blacks, what Brodber terms "Blackspace." --Kezia Page, Transnational negotiations (2011, p. 68)
Looks at the attempts of the Communist international to organise amongst African and Caribbean workers in Europe, and particularly in France and Britain during the inter-war period. It locates these attempts within the overall objectives of the Comintern to organise all workers, to organise in the colonies and to address what was referred to at that time as the 'Negro Question' - that is the liberation of all those of African descent. The paper particularly highlights the role of communists of African and Caribbean origin and the organisations they formed.
