Today Haiti is looked at as a struggling island filled with poverty and conflict. It truly gets labeled with the "Third World" stereotype. Actually, the history of Haiti is rich and shows that it was actually the home of some of the greatest heroes in the fight to end western hemisphere slavery. Haiti caused the break up of the worst form of slavery in the history of the world. This island with the largest Black population in the Caribbean has immense economic challenges. This adventure taught the Haitian survivors a great lesson: The European military machines are vulnerable and can be defeated with proper planning. When they returned to Haiti, they spread that information amongst the slave populace and the planning began. In 1791, the historical slave revolt in Haiti began. It lasted until 1804. The rebellions caused Britain to give up on the slave trade in 1807 and the rest of Europe started their withdrawal of this evil practice. Many white French settlers left Louisiana and Haiti and moved to what are now Cuba, Dominican Republic and Puerto Rico. Many of the free Haitians moved to New Orleans and those ties still exist. Haiti was the catalyst in the abolishment of slavery. Thank you my brother Haitians.
We must continue to support one another for the future of our community. We need to see more African American leaders coming into the Haitian community, not just during election time but throughout the year. We need to see more solid commitment on the part of the Haitian community also to join different causes in the African American community. These are the only ways we can overcome in this struggle for equality. If we continue to treat our political interests as separate entities, we will never get to partake of the ftuits of democracy. Concerned citizens and political officials in both communities need to let people know that we don't have a Haitian/African American problem. I would hope that the Haitian community can realize that just because Mr. Duke, an African American, was defeated by Mr. [Joe Celestin], a Haitian, that Haitians are not "better" or "tougher" or "stronger" than the African American community. Likewise, the African American community needs the growing Haitian vote in the future. Haitian and African American people are one race, living through different cultural lifestyles. It's okay to have different lifestyles, as long as we respect each others' differences, without animosity or violence. For instance, the Latin community is comprised of Spanish-speaking people from different countries: Cuba, Colombia, Puerto Rico, Guatemala, Nicaragua, etc. Does anyone think that these groups are in complete harmony with one another? The answer is no. The different Spanish-speaking groups do not like one another that much but, in reality, when it comes to standing up for a common cause you see them marching side by side, taking pictures with each other and voting for each other.
Agricultural Communications Documentation Center, Funk Library, University of Illinois Box: 131 Document Number: D11317
Notes:
6 pages., Pages 37-42 in 27th annual meeting of the Caribbean Food Crops Society. Dominica, Volume 27., Authors recall some aspects of agricultural information before analyzing the problems of this information sector, the importance of which sometimes is unrecognized by agricultural administrators, researchers, extensionists, and producers. Perspectives for the development and better management and use of information resources are proposed through the use of new information technologies (databases, microcomputers, software, agricultural thesauruses, CD-ROMs, etc.), networks, and the sharing of resources through cooperation at local, regional, and international levels."
He and his brother, Reagan Ulysse, 25, had been detained together until March 11, when Reagan was abruptly transferred to a distant immigration jail, leaving [Jackson Ulysse] not knowing where he was. But by Thursday evening a family friend had picked up Jackson and was driving him to pick up Reagan from the lobby of the Krome Detention Center in Miami. "That's what I want - to see my brother, to see that they let him go, I want to hug him," Jackson said in French in a telephone interview. "I'm very happy, and I'm going to church to thank God." The brothers' uncle, Virgile Ulysse, 69, a United States citizen who will take them in to his home in Norwalk, Conn., was also full of gratitude. "Thank the United States for Jackson and Reagan's release," he said in a telephone message.
This article examines the political implications of the changing demographics of the Cuban American community. Over the past decade, pundits have predicted a massive shift in Cuban American voting behavior owing to demographic changes in the community. The authors find evidence that the attitudes of Cuban Americans have undergone significant changes, driven largely by the increased number of post-Mariel (1980) immigrants. The authors also find, however, that these dramatic changes have not yet been reflected at the ballot box, nor are they likely to be soon, owing to the slow process of immigrant political incorporation.
