18 pages, Digital agriculture has been developing rapidly over the past decade. However, studies have shown that the need for more ability to use these tools and the shortage of knowledge contribute to current farmer unease about digital technology. In response, this study investigated the influence of communication channels—mass media, social media, and interpersonal meetings—on farmers’ adoption, decision-making, and benefits obtained using technologies. The research uses data from 461 farmers in Brazil and 340 farmers in the United States, leaders in soybean production worldwide. The results show differences and similarities between these countries. LinkedIn has the highest positive association in Brazil between the communication channels and the digital agriculture technologies analyzed. In the United States, YouTube has the highest positive correlation. The overall influence of social media among Brazilian farmers is higher than among American farmers. The perceived benefits of using digital tools are more strongly associated with mass media communication in the United States than in Brazil. Regarding farm management decision-making, the study showed a higher relevance of interpersonal meetings in Brazil than in the United States. Findings can aid farmers, managers, academics and government decision makers to use communication channels more effectively in evaluating and adopting digital technologies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Explores how Quilombo recognition has significantly affected the everyday lives of those who experience the often-complicated political process. Questions of identity, race, and entitlement play out against a community’s struggle to prove its historical authenticity—and to gain the land and rights they need to survive.
Blacks; Women; Brazil; South America; Book reviews; PERRY, Keisha-Kkan Y; BLACK Women Against the Land Grab: The Fight for Racial Justice in Brazil (Book)
Analyzes current urban governance policies and the spatial politics of resistance embraced by communities under siege in Brazil. Space matters not only in terms of defining one's access to the polis, but also as a deadly tool through which police killings, economic marginalization, and mass incarceration produce the very geographies (here referred to as 'the black necropolis') that the state aims to counteract in its war against the black urban poor.
[Alberto Figueiredo Machado], who is on a working visit to Jamaica, told The Gleaner ahead of Thursday's signing of three other agreements, that Jamaica's tourist product also stands to benefit significantly from the pending non-visa arrangement. He said that Brazil was one of the first countries to have recognised Jamaica's attainment of Independence in 1962, with his compatriots remaining great admirers of Jamaica's athletes and musicians, among other things. Jamaica's Foreign Affairs and îbreign Trade Minister A. J. Nicholson said attention was paid to the greater role of cooperation in the field of energy, with particular emphasis on the role of biofuels as a key instrument of sustainable development, as well as the strengthening of and support to Jamaica's Sickle Cell Programme.
Combines ethnomusicology and symbolic boundary theory to explain musical boundary-work: the creation, interpretation, and use of music to reinforce, bridge, or reshape symbolic boundaries for social, political, spiritual, or other purposes. The multi-faith and multi-ethnic Afrogaucho religious community of metropolitan Porto Alegre, in southern Brazil, serves as the case study, because practitioners use musical liturgy to combine and segregate the Batuque, Umbanda, and Quimbanda religions and their denominations. This essay introduces the community, highlighting ethnoracial identity politics, and describes processes of musical boundary-work within the community, focusing on local concepts of crossing and purity.
Blanes,Ruy Llera (Editor) and Espirito Santo,Diana (Editor)
Format:
Book, Edited
Publication Date:
2014
Published:
Chicago: University of Chicago Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
305 p., By stripping symbolism from the way we think about the spirit world, the contributors of this book uncover a livelier, more diverse environment of entities--with their own histories, motivations, and social interactions--providing a new understanding of spirits not as symbols, but as agents.
"What strikes you, your racism or me?" one of the female demonstrators wrote on her chest during the protest timed to coincide with Rio Fashion Week. "If we are buying clothes, why can't we parade in the (fashion) shows," asked a 15-year-old model taking part in the protest. "Does that mean that only white women can sell and the rest of us can only buy?" "Claiming to showcase Brazilian fashion without the real Brazilians amounts to showing Brazilian fashion (only) with white models," said Jose Flores, a 25-yearold former model who now works in advertising.
Seeks to quantify how socioeconomic, health care, demographic, and geographic effects explain racial disparities in low birth weight (LBW) and preterm birth (PTB) rates in Brazil. Methods. Focused on disparities in LBW and PTB prevalence between infants of African ancestry alone or African mixed with other ancestries, and European ancestry alone. Differences in prenatal care use and geographic location were the most important contributors, followed by socioeconomic differences. The model explained the majority of the disparities for mixed African ancestry and part of the disparity for African ancestry alone.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses Gates' exploration of the history of early race mixture, the contemporary valorization of Blackness, and racial inequality in Brazil.
321 p., Locates contemporary articulations of afrofeminismo in manifold modes of cultural production including literature, music, visual displays of the body, and digital media. Examines the development of afrofeminismo in relation to colonial sexual violence in sugar-based economies to explain how colonial dynamics inflect ideologies of blanqueamiento/embranquecimento (racial whitening) and pseudo-scientific racial determinism. In this context, the author addresses representations of the mujer negra (black woman) and the mulata (mulatto woman) in Caribbean and Brazilian cultural discourse.
Afro-Brazilian traditions in the city of Juazeiro do Norte, in the state of Ceará, evolved mostly in connection with the practice of Candomblé and related rituals. Similarly to what happened elsewhere in Brazil, transculturation and miscegenation became important features of these traditions, especially in the blending of African and Catholic religious practices. The song and dance associated with religious and secular Afro-Brazilian genres in Juazerio do Norte are examined.
Nellis,Eric Guest (Author) and Canadian Historical Association (Author)
Format:
Book, Whole
Publication Date:
2013
Published:
Projected Pub Date: 1307
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
About the origins, growth, and consolidation of African slavery in the Americas and race-based slavery's impact on the economic, social, and cultural development of the New World. While the book explores the idea of the African slave as a tool in the formation of new American societies, it also acknowledges the culture, humanity, and importance of the slave as a person and highlights the role of women in slave societies.
Crack addiction is out of control in Brazil. Alford laments the lack of political power for blacks in Brazil. “This nation tries to hide its Blackness ... Blacks are 52 percent of the population but, in a nation where voting is mandatory, Blacks have less than 10 percent of the elected officials. They have no economic base.” He suggests that drug dealing – which disproportionately victimizes black Brazilians – flourishes due to official corruption and complicity by the police and legal communities.
Brazil's 2009 National Household Survey provides information on a representative sample of 121,708 households and includes items that enable us to identify households that experience 'moderate' and 'severe' degrees of food insecurity. The findings support the hypothesis that, other things being equal, Afro-Brazilians experience higher rates of food insecurity compared to whites. The odds of moderate and severe food insecurity are, respectively, 31 percent and 45 percent higher among brown compared to white households. Among black households, the odds of moderate and severe food insecurity are 50 percent and 73 percent higher, respectively, compared to households headed by a person who declares themselves white.
