African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
267 p., Draws on in-depth interviews to reveal the personal experiences of those who adopted the religion in the 1950s to 1970s, one generation past the movement's emergence . By talking with these Rastafari elders, he seeks to understand why and how Jamaicans became Rastafari in spite of rampant discrimination, and what sustains them in their faith and identity.
"This brief essay seeks to reflect on the contextual background and cultural milieu that surrounding the writing of Jesus is Dread, the first fully articulated Black theology text in Britain. The author, who is now an accomplished and respected film maker and television presenter, was the first Black person to teach Black theology as a fully fledged, academic discipline within theological education and ministerial training in Britain. This essay offers some nascent thoughts on the Construction of this text, highlighting the reasons for its development, and the influences that enabled it to come to life. The latter part of the essay outlines the author's subjective analysis on the continuing developments in the Black theology in Britain movement since the emergence of Jesus is Dread in 1998." [ABSTRACT FROM AUTHOR];
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
75 p.
Rastafari: the background of the movement, the emergence and development movement, lifestyle, Rastafari: the background of the movement, the emergence and development movement, lifestyle.
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Rastafari: the background of the movement, the emergence and development movement, lifestyle
The Rastafarian exhibition in the Smithsonian Museum of Natural History recounts the history and reveals nuance to a movement that celebrates African liberation, global peace and "one love." A glass case at the Smithsonian exhibit displays such manuscripts as the Holy Piby, a proto-Rastafarian text that was widely circulated across the African Diaspora before being banned in Jamaica during the 1920s.
243 p, "Explores the Rastafari movement and the Nation of Islam as institutions that provide a group-identity for their adherents. The study seeks to determine the characteristics of the identity that is institutionalized by each movement, and the nature of the institutionalization process. The research was conducted primarily in South Florida where both movements exist... Both movements were found to be millenarian in nature, essentially because of the significant utility of the concept that their members would rise to prominence through God's grace. Additionally, both movements were identified as expressive social movements, since they were determined as being primarily concerned with changing the attitudes of their members rather than effecting structural social change." (author)
