African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p., Drawing from Haitian Vodou and New Orleanian Voudou and from Cuban and South Floridian Santería, as well as from Afro-Baptist (Caribbean, Geechee, and Bahamian) models of encounters with otherness, this book reemplaces deep-southern texts within the counterclockwise ring-stepping of a long Afro-Atlantic modernity. Includes "Down to the Mire : Travels, Shouts & Fe Chauffe, Balanse, Swing : Saint Domingue Refugees in the Govi of New Orleans."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p., Offers a corrective to some of America's institutionalized invisibilities by delving into the submerged networks of ritual performance, writing, intercultural history, and migration that have linked the coastal U.S. South with the Caribbean and the wider Atlantic world. Draws from Haitian Vodou and New Orleanian Cuban and South Floridian Santería,and Afro-Baptist (Caribbean, Geechee, and Bahamian) models of encounters with otherness.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
209 p., Explores the limits and prospects of Afro-Caribbean Francophone writers in reshaping or producing action-oriented literature. Part One explores the origins of Afro-Caribbean Francophone literature and what the author terms griotism-- a shared heritage of awareness of biological differences, a sense of the black hero as black messiah and black people as chosen, and the promise of a common racial history.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
329 p., Just beneath the surface of most scholars’ research on the ethno-racial composition of Spanish-speaking America lies a definitive connection between the African Diaspora and the Latin American identity. Although to a lesser extent, this is also true of Portuguese-speaking Brazil––the existence of African-related people and their role as an integral part of the total Latin ethnicity currently appears to be more readily accepted and discussed in Brazil than in other Latin American countries. Afro-Peruvians, Afro-Colombians, Afro-Venezuelans, Afro-Uruguayans, or Afro-Mexicans––to name just a few––are rarely openly acknowledged in most of Spanish-speaking Latin America.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
187 p., Looks primarily at Negrismo and Negritude, two literary movements that appeared in the Francophone and Hispanic Caribbean as well as in Africa at the beginning of the twentieth century. It draws on speeches and manifestos, and use cultural studies to contextualize ideas.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 vol., A demonstration and defense of the continuity and centrality of the Afro-Caribbean consciousness in the anti-colonial and anti-imperialist struggles of the Caribbean peoples. The author uses a variety of disciplines, history, politics, psychoanalysis, to bring a new way of looking at the history of Caribbean literature, from the predominance of the European preoccupation with their Europe in the 19th century, to the focus of early Caribbean writers in reproducing a colonially influenced literature in the late 19th and early 20th century.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
772 p., George Gershwin introduced Afro Cuban Music in America in 1926. Xavier Cugat during the 1930's introduced The Rumba dance. Three great innovations based on Cuban music hit the USA after World War II: the first was Cubop, the latest Latin jazz fusion. The rumbustious conguero Chano Pozo was also important, for he introduced jazz musicians to basic Cuban rhythms. Cuban jazz has continued to be a significant influence. The mambo first entered the United States around 1950, though ideas had been developing in Cuba and Mexico City for some time.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
259 p, In an extensive collection of essays spanning 50 years of sustained scholarship, The Negritude Moment explores the many varied aspects of Negritude - both as a concept and as a movement. F. Abiola Irele provides an account of its historical origins and examines the sociological and ideological background of themes that have preoccupied French-speaking black writers and intellectuals. His collection also includes a rare essay on the structure of Aime Cesaire's imagery in its poetic transmutation of this experience.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
259 p., Explores the many aspects of Negritude - both as a concept and as a movement. Provides an account of its historical origins and examines the sociological and ideological background of themes that have preoccupied French-speaking black writers and intellectuals.
