Uprooted Africans brought as slaves to Brazil carried with them a collective memory, including elements of their religion and medicine. The Yoruba orisha and the Christian saints have been thoroughly assimilated; sculptures made in Brazil in the first half of the twentieth century still show clearly the survival of the Yoruba influence combined with Christian iconography. Examples of Shango wands, twin figures (ibeji) and representations of Eshu confirm this conclusion.
Uprooted Africans brought as slaves to Brazil carried with them a collective memory, including elements of their religion and medicine. The Yoruba orisha and the Christian saints have been thoroughly assimilated; sculptures made in Brazil in the first half of the twentieth century still show clearly the survival of the Yoruba influence combined with Christian iconography. Examples of Shango wands, twin figures (ibeji) and representations of Eshu confirm this conclusion.
Mona, Jamaica: University of the West Indies, Dept. of Extra-Mural Studies
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
79 p, "The contributions...were first delivered in a seminar organized by the University of the West Indies' Department of Extra-Mural Studies during May and June, 1963, in Port-of-Spain, Trinidad."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
;, 300 p., Examines how Haitian diaspora writers, artists, and musicians address black masculinity through the Haitian Creole concept of gwo negs, or "big men". This work confronts the gendered, sexualized, and racialized boundaries of America's diaspora communities and openly resist "domestic" imperialism that targets immigrants, minorities, and gays.
