We must continue to support one another for the future of our community. We need to see more African American leaders coming into the Haitian community, not just during election time but throughout the year. We need to see more solid commitment on the part of the Haitian community also to join different causes in the African American community. These are the only ways we can overcome in this struggle for equality. If we continue to treat our political interests as separate entities, we will never get to partake of the ftuits of democracy. Concerned citizens and political officials in both communities need to let people know that we don't have a Haitian/African American problem. I would hope that the Haitian community can realize that just because Mr. Duke, an African American, was defeated by Mr. [Joe Celestin], a Haitian, that Haitians are not "better" or "tougher" or "stronger" than the African American community. Likewise, the African American community needs the growing Haitian vote in the future. Haitian and African American people are one race, living through different cultural lifestyles. It's okay to have different lifestyles, as long as we respect each others' differences, without animosity or violence. For instance, the Latin community is comprised of Spanish-speaking people from different countries: Cuba, Colombia, Puerto Rico, Guatemala, Nicaragua, etc. Does anyone think that these groups are in complete harmony with one another? The answer is no. The different Spanish-speaking groups do not like one another that much but, in reality, when it comes to standing up for a common cause you see them marching side by side, taking pictures with each other and voting for each other.
The irony of the black man with his top off - such as almost any black music star you care to mention - is that it doesn't say to me: "Look at this wonderful black man with his six-pack." We were never wanted for our minds, which was why it was illegal to teach slaves to read. We were flesh, a commodity, labour. As today's black man shows off his pride and joy, the modern billboard becomes the equivalent of yesteryear's slave stocks. The tragedy with the flesh doesn't end there. Too many of us are impressed by a black fascism which fails to question the oppressive power structures of idealised family structures or the obsession with genes, blood and national pride.
"[Daniel Beauxhomme] comes from the lighter skin mixed class," said Kevin Johnson, who plays Daniel. "It's the story of two different people from two different worlds falling in love. Fate brings them together and fate takes them apart. It's similar to `Romeo and Juliet.'" "In Haiti, it's very confusing. It's fuzzier than here (the United States). A lot of it has more to do with money and name than this," said Shirley Julien, who is Haitian. "And that's what the musical focuses on. Ti Moune means `little orphan' in the play. But, in Haiti it means `little person.' That drives the theme more because she doesn't have a real name. In Haiti every little kid is called ti moune." "I don't think that there is that much of a difference," said Julien, who is also the musical's choreographer. "It's just highlighted more. The division is put on us and we accept it. It's up to us to say `I don't believe this' and take time to learn about Haitians, Jamaicans and Trinidadians. Our commonalities are so much stronger and deep inside of us."
Talk to Richard Lue and it becomes clear that not nearly enough Caribbean people are heading `home'. Neither are enough African Americans trying to discover the Caribbean, although their connection with the culture has long been established in the U.S. That's why Lue was appointed Air Jamaica's regional manager for special markets in the southern U.S. Another Air Jamaica representative has been given similar responsibilities for the northern states. "It wasn't neglect," said Lue. "It just wasn't accountability. We've always been there. The problem was internally. We feel we can get more out of that (Caribbean) market." "To me it's no big deal," he said. "The problems in Jamaica are serious, but Jamaica has never been an easy sell. But it is a challenge. It is because of 9/11 that we realized we had to diversify our markets and give importance to all the markets. The challenge is there, but we just have to deliver."
Marcus Garvey founded the Universal Negro Improvement Association (UNIA) in Harlem in 1918. By 1924 there were over 700 branches in 38 states and over 200 branches throughout the world as far away as South Africa at a time when there was no e-mail, television, or even radio to advertise. Those who could not hear Garvey directly received his views through his newspaper called the Negro World, which boasted a circulation as high as 200,000 by 1924. In 1919, the UNIA and Negro World were blamed for the numerous violent colonial uprisings in Jamaica, Grenada, Belize, Trinidad and Tobago. British and French authorities deported all UNIA organizers and banned the Negro World from all their colonies, but seamen continued to smuggle the paper throughout the world.
The Peace Corps and the Mickey Leland Center on World Hunger and Peace at Texas Southern University partnered to send 10 students to live with current Peace Corps volunteers in Haiti, Ghana, Ivory Coast, Panama and Bolivia. The program, which was started last year, aims to increase minority student interest in global service centers. To honor this year's interns, a reception was held in July at the Houston Urban League.
Ms. [Adona] is a photographer utilizing the visual medium to tell stories of cultures from around the world, with the hope of creating a better understanding of diverse people through the visual arts. Last summer Ms. Adona introduced "CUBA, Reflections of Life" during a speech at the United Nations in Geneve, Switzerland, where she spoke on the necessity utilizing a single, powerful image to tell the story of a nation.
One group of Black immigrants have become involved in the economic and political life of Miami, and their power is being felt in North Dade. I call this the New Haitian Revolution. It began on many fronts. I remember listening to some Black American men laughing-at Haitians because family members would pool their money to buy a home. Multiple families would live in the house, and then the families would pool together and buy another house. Eventually, all of the Haitian families would own a home. I wonder what those same Black men are saying now, when Haitians now own homes and their detractors are still renting. This was the start of a quiet new Haitian revolution. Haitians working together to improve their economic fortunes - a method employed by other successful immigrant groups such as Jews and Cubans. The revolution took place quietly, but it is now clear that there is a new power group in this community. Haitians have started successful medical practices, radio stations, law firms, and other businesses. They have taken over the politics of the City of North Miami, and are one of the new power groups being courted by anyone running a county wide race.
[Weldon J. Rougeau] met with Henrique Ulbrig, president of DuPont do Brazil and chair of the board on Integrare. Ulbrig embraced the idea of a summit to be held in August and indicated that the other board members would embrace the idea as well. Ulbrig talked about the value of the inclusion movement from the view of corporate Brazil. He indicated that the business case argument for inclusion had taken hold in Brazil, as it has here in the U.S. Specifically, Clarence Smith, co-founder of Essence magazine has developed a project to establish an airline between Miami, Fla. and Salvador, Bahia, in the northeast of Brazil. Bahia is the center of African culture in Brazil and a frequent tourist destination for African Americans. Currently, no direct flights occur between the U.S. and this region of Brazil. Smith's theory is that a direct route to the area will exponentially increase the number of African Americans traveling to the area.
