African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Describes how black Cubans experience racism on two levels. Cuban racism might result in less access for black Cubans to their group's resources, including protection within Cuban enclaves from society-wide discrimination. In society at large, black Cubans are below white Cubans on every socioeconomic indicator. Rejected by their white co-ethnics, black Cubans are welcomed by other groups of African descent. Many hold similar political views as African Americans. Identifying with African Americans neither negatively affects social mobility nor leads to a rejection of mainstream values and norms.
The dramatic vision and delicate balance of composition found in Adona's photographic works were developed while working with painter Rozzell Sykes. Her vision was literally changed. The awareness of light, shadows, colors, textures, tones and balance had changed. Soon she began creating with paint, stark images with the feel of Japanese simplicity. [Alisa Adona]'s paintings showed a freshly textured view and an exciting new eye in the Los Angeles art world. Over time, she was compelled to capture what she saw through the lens of a camera, ultimately making photography her new love.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
311 p., Focuses on conflict and convergence among African Americans, Cuban exiles, and Afro-Cubans in the United States. Argues that the racializing discourses found in the Miami Times, which painted Cuban immigrants as an economic threat, and discourses in the Herald, which affirmed the presumed inferiority of blackness and superiority of whiteness, reproduce the centrality of ideologies of exclusivity and white supremacy in the construction of the U.S. nation.
[Assata Shakur]'s comments highlight the long and continuing relationship between African Americans and Cuba. Black abolitionists such as Frederick Douglass and Henry Highland Garnet had actively supported Cuba's struggle for independence from Spain over a century ago. After the revolutionaries seized power in 1959, [Fidel Castro] made a powerful impression among African Americans by staying in Harlem during his first visit to the United Nations. Castro's famous September, 1960 meeting with Malcolm X, to the great consternation of the U.S. government, reinforced the solidarity felt by progressive black Americans toward the revolutionary government.
Brock,Lisa (Editor) and Castaneda Fuertes,Digna (Editor)
Format:
Book, Whole
Publication Date:
1998
Published:
Philadelphia: Temple University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
298 p, The relationship between two peoples of color, their similar experiences with slavery, their struggles for political power, and their parallel race consciousness.
At the recent Summit of the Americas, President [Barack Obama] suggested that the U.S. could learn a lesson of goodwill from Cuba. In 1998, Cuba's government began programs to send large-scale medical assistance to poor populations affected by natural disasters. Each year some 2,000 young people enroll at the school, which operates from a former naval base in a suburb of Havana. Cuba's 21 medical faculties all train young people of poor families from throughout the Americas, as well as hundreds of African, Arab, Asian and European students. The country sends teams of doctors all over the world to respond to natural disasters. Cuban doctors have provided medical services to the underserved in Africa for over a decade. Blacks' views of relations with Cuba differ vastly from those of most Cuban immigrants and Cuban-Americans. The former lily-white upper crust of Cuban society wield political clout in Florida and are dead set against normalizing relations with Cuba's government. Consequently most politicians have chosen to adopt Cuban-American views. From 1960 to 1979, hundreds of thousands of Cubans began new lives in the US. Most of these Cuban Americans came were from educated upper and middle classes and form the backbone of the anti-[Fidel Castro] movement. Cuban Americans are America's fifth-largest Hispanic group and the largest Spanish-speaking group of white descent.
As if her precious life and freedom were a game of poker, the FBI upped the ante or bounty on [Assata Shakur] to $1 million two weeks ago. In a television address last Tuesday, Cuban leader Fidel Castro rejected calls to hand over Shakur, stating that she was not a terrorist but a victim of racial persecution. "They wanted to portray her as a terrorist, something that was an injustice, a brutality, an infamous lie," Castro said in his televised speech, while never mentioning Shakur's name. "They have always been hunting her, searching for her because of the fact that there was an accident in which a policeman died."
"Cuba has represented metaphorically the ability of an oppressed people to challenge imperialism and colonialism," Marable explained. "In the political imagination of Black America, Cuba represents the radical possibility of fundamental social change. One of the key questions now is -- what does Cuba represent for Black America in this period of political transition?"
Cambridge, MA: Belknap Press of Harvard University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
365 p., As Louisiana and Cuba emerged from slavery in the late 19th Century, each faced the question of what rights former slaves could claim. Observes the people, places, legislation and leadership that shaped how these societies adjusted to the abolition of slavery. The two distinctive worlds also come together, as Cuban exiles take refuge in New Orleans in the 1880s, and black soldiers from Louisiana garrison small towns in eastern Cuba during the 1899 U.S. military occupation.
"They were walking toward me on the street, then they pulled up their locks, shook them back in, and smiled," she recalled, with a laugh. "I shook my locks at them, too. They would go, 'Yo!' And I'd say, 'Yo!' It was fun to get that type of acknowledgement. It showed how we are connected as Africans. There's nothing that can make that go away." [Russo], she added, also discussed now Cubans might benefit from a more open relationship with the U.S.A., even though it may change Cuba's moral character. While [Linda Jennings] hopes better communication is achieved through the blockade's elimination, she is worried that America's dominant influence would alter Cuba's innocence. It seems like today, in our communities, the lack of material items makes Black people feel inferior. Cubans don't, seem to have that problem, Jennings said. Black people have propelled themselves to a more material, individualistic society, which has made too many of them forget who they truly are to themselves. Having seen Cuba's society in person I don't understand why a Cuban would want to defect here."
