African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
263 p., Analyzing pamphlets, newspapers, estate papers, trial transcripts, and missionary correspondence, this book recovers stories of ordinary Caribbean people, enslaved and free, as they made places for themselves in the empire and the Atlantic world, from the time of sugar tycoon Simon Taylor to the perspective of Samuel Ringgold Ward, African American eyewitness to the 1865 Morant Bay rebellion.
Passo Fundo, RS, Brasil: Universidade de Passo Fundo : UPF Editora
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's thesis (master's)--Programa de Pós-Graduação em História da UPF, 2007., 413 p, Blacks were used in several activities of the mining universe, highlighting
work in the mines and planting gardens. With the mining crisis at the end of the 18th century there was an expansion to the interior of Mato Grosso province. Existence and use of captive labor seems to have persisted in the region until near the end the 19th century with the abolition of slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 videocassette (24 min.), Documents the history of the Cimarrones, the few African slaves who escaped from the Spanish conquistadores to live in freedom in Peru. Reenacts an incident that took place on May 8, 1808, when one band of Cimarrones ambushed a caravan of Spaniards on the way to execute two slave prisoners.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., From 1791 to 1804, revolution on the French Caribbean colony of Saint-Domingue sent thousands of free and enslaved people of African descent to the United States. Historians have largely viewed this migration as contributing to black community formation in cities like Philadelphia, and as evidence of revolutionary connections in an Atlantic World. This dissertation examines the experiences of these migrants as an example of competing identities among people of African descent, and argues that the emergence of an ethnic identity among black Saint-Dominguans, shaped by Roman Catholicism and French language, impeded assimilation into African-American communities.
