African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
208 p., Illustrates the way enslaved Africans lived and helped to shape Jamaican society in the three decades before British abolition of the slave trade. Audra Diptee's in-depth investigations reveal unexpected insights into the demographics of those captured in Africa and legally transported on British slave ships.
this article charts the connection between gendered concepts of 'whiteness' in Anglo-Caribbean contexts and in metropolitan discourses surrounding British national identity, as articulated in eighteenth-century colonial legislation and official correspondence, popular texts and personal narratives of everyday life. It explores the extent to which the socio-sexual practices of British West Indian whites imperilled the emerging conflation between whiteness and Britishness.
Maintains that the period between 1750 and 1850 represented an age of interrelated revolutions, and events in Haiti constitute an integral part of the history of the Atlantic world
he author criticizes scholarship by Trevor Burnard and attempts to demonstrate the need to systematize a framework that captures the complexity of West Indian social structure and looks beyond the most visceral racial divide on the one hand or the merely local on the other. Burnard, in his recent book on Thomas Thistlewood, the eighteenth-century Jamaican overseer, pen-keeper, and slaveowning diarist, notes the spirit of egalitarianism that existed among Whites in Jamaica and the absence of class conflict among them, despite clear socioeconomic differences. The argument is clearly correct on a number of points, and not without significant merit and insight, Green argues. The fact that race trumped class in the White créole imagination and that recruitment to political office was of necessity inclusive of "lesser Whites" should not in any way provide an excuse for leaving those inequalities unexamined--especially when they formed a key constitutive element in the production of empire, she continues.;
Addresses change and continuity in mortuary practices from the eighteenth to the twentieth centuries within enslaved and free populations on the former Danish and current US Virgin Island of St. John. St. John's former residents created diverse burial sites for practical and symbolic reasons related to environment, kinship, socio-cultural politics, and religion. Reveals how people historically transformed identities of selves and communities as they perceived and commemorated the dead through meaningful mortuary sites and practices within dynamic local and regional contexts.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p, "Mosneron's memoirs illustrate a merchant's life in the golden age of France's major slave-trading port, his austere values, and his persistence. As a young captain, he introduces us to the experience of voyages to the African coast and to the commercial circles of Caribbean colonial ports"--Handbook of Latin American Studies, v. 58.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
xvi
Notes:
230 p, Pivot point of a career / World within a world / Sea of contention / Local perspective / Geopolitical factors / Troubled waters / Legal morass / The Schomberg affair / Fraud and pardon / The predecessors / A young widow / Courtship / Marriage / Aftermath. ; Contains: Includes bibliographical references ( [217]-221) and inde
Kingston, Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
180 p., Brings together, in one volume, a number of monographs from the mid to late 18th century (the period known as the Age of Reason) on the diagnosis and treatment of diseases of African and Creole slaves in the English-speaking Caribbean. Included here are James Grainger’s Essay on the More Common West-Indian Diseases (1764) and book 4 of The Sugar-Cane (1764); book 2 of the Reverend Griffith Hughes’s Natural History of the Island
of Barbados (1750); and Benjamin Moseley’s Miscellaneous Medical Observations (1789).
